Catherine Hall – författare

How did the English get to be English? Catherine Hall argues that the idea of empire was at the heart of mid-19th century self-imagining. This study of Englishness explores the cultural agenda of self-construction and home and abroad.

Thomas Babington Macaulay’s History of England was a phenomenal Victorian best-seller defining a nation’s sense of self, its triumphant rise to a powerfully homogenous nation built on a global empire and its claim to be the modern nation, marking the route to civilization for all others. In this book Catherine Hall explores the emotional, intellectual, and political roots of Zachary Macaulay, the leading abolitionist, and his son Thomas’s visions of race, nation, and empire. The contrasting moments of evangelical humanitarianism and liberal imperialism are read through the writings and careers of the two men.

Defining the Victorian Nation offers a fresh perspective on one of the most significant pieces of legislation in nineteenth-century Britain. Catherine Hall, Keith McClelland and Jane Rendall demonstrate that the Second Reform Act of 1867 was marked not only by extensive controversy about the extension of the vote, but also by new concepts of masculinity and the masculine voter, the beginnings of the movement for women's suffrage, and a parallel debate about the meanings and forms of national belonging. The chapters in this book draw on recent developments in cultural, social and gender history, broadening the study of nineteenth-century British political history and integrating questions of nation and empire. Fascinating illustrations illuminate the argument, and a detailed chronology, biographical notes and selected bibliography offer further support to the student reader. Students and scholars in history, women's studies, cultural studies, and postcolonial studies will find this book invaluable.

Defining the Victorian Nation offers a fresh perspective on one of the most significant pieces of legislation in nineteenth-century Britain. Catherine Hall, Keith McClelland and Jane Rendall demonstrate that the Second Reform Act of 1867 was marked not only by extensive controversy about the extension of the vote, but also by new concepts of masculinity and the masculine voter, the beginnings of the movement for women's suffrage, and a parallel debate about the meanings and forms of national belonging. The chapters in this book draw on recent developments in cultural, social and gender history, broadening the study of nineteenth-century British political history and integrating questions of nation and empire. Fascinating illustrations illuminate the argument, and a detailed chronology, biographical notes and selected bibliography offer further support to the student reader. Students and scholars in history, women's studies, cultural studies, and postcolonial studies will find this book invaluable.

This pioneering 2006 volume addresses the question of how Britain's empire was lived through everyday practices - in church and chapel, by readers at home, as embodied in sexualities or forms of citizenship, as narrated in histories - from the eighteenth century to the present. Leading historians explore the imperial experience and legacy for those located, physically or imaginatively, 'at home,' from the impact of empire on constructions of womanhood, masculinity and class to its influence in shaping literature, sexuality, visual culture, consumption and history-writing. They assess how people thought imperially, not in the sense of political affiliations for or against empire, but simply assuming it was there, part of the given world that had made them who they were. They also show how empire became a contentious focus of attention at certain moments and in particular ways. This will be essential reading for scholars and students of modern Britain and its empire.

This pioneering 2006 volume addresses the question of how Britain's empire was lived through everyday practices - in church and chapel, by readers at home, as embodied in sexualities or forms of citizenship, as narrated in histories - from the eighteenth century to the present. Leading historians explore the imperial experience and legacy for those located, physically or imaginatively, 'at home,' from the impact of empire on constructions of womanhood, masculinity and class to its influence in shaping literature, sexuality, visual culture, consumption and history-writing. They assess how people thought imperially, not in the sense of political affiliations for or against empire, but simply assuming it was there, part of the given world that had made them who they were. They also show how empire became a contentious focus of attention at certain moments and in particular ways. This will be essential reading for scholars and students of modern Britain and its empire.

Collects together the best articles by key historians, literary critics, and anthropologists on the cultures of colonialism in the British Empire in the nineteenth and twentieth centuries.. A substantial introduction by the distinguished historian, Professor Catherine Hall, discusses new approaches to the history of empire and establishes a narrative frame through which to read the essays which follow.. The volume is clearly divided into three sections: theoretical, emphasising concepts and approaches; the colonisers ‘at home’, focusing on how empire was lived in Britain; and ‘away’ - the attempt to construct new cultures through which the colonisers defined themselves and others in varied colonial sites. A useful guide to recent scholarship on the culture of imperialism.

Slavery and the slavery business have cast a long shadow over British history. In 1833, abolition was heralded as evidence of Britain’s claim to be the modern global power. Yet much is still unknown about the significance of the slavery business and emancipation in the formation of modern imperial Britain. This book engages with current work exploring the importance of slavery and slave-ownership in the re-making of the British imperial world after abolition in 1833.The contributors to this collection, drawn from Britain, the Caribbean and Mauritius, include some of the most distinguished writers in the field: Clare Anderson, Robin Blackburn, Heather Cateau, Mary Chamberlain, Chris Evans, Pat Hudson, Richard Huzzey, Zoë Laidlaw, Alison Light, Anita Rupprecht, Verene A. Shepherd, Andrea Stuart and Vijaya Teelock.The impact of slavery and slave-ownership is once again becoming a major area of historical and contemporary concern: this book makes a vital contribution to the subject.

What are the relations between feminism and history, feminist politics and historical practice? What are the connections between gender and class? What part have racial identities and ethnic difference played in the construction of Englishness? Through a series of provocative and richly detailed essays, Catherine Hall explores these questions. She argues that feminism has opened up vital new questions for history and transformed familiar historical narratives. Class can no longer be understood outside of gender, or gender outside of class.But English identities have also been rooted in imperial power. White, Male and Middle Class explores the ways in which middle-class masculinities were rooted in conceptions of power over dependants - whether black or female.

Winner of the Morris D. Forkasch prize for the best book in British history 2002Civilising Subjects argues that the empire was at the heart of nineteenth-century Englishness. English men and women in the mid-nineteenth century imagined themselves at the centre of a great empire: their mental and emotional maps encompassed 'Aborigines' in Australia, 'negroes' in Jamaica, 'coolies' in the Indies. This sense of the other provided boundaries and markers of difference: ways of knowing who was 'civilised' and who was 'savage'. This fascinating book tells intertwined stories of a particular group of Englishmen and women who constructed themselves as colonisers. Hall then uses these studies as a means of exploring wider colonial and cultural issues. One story focuses on the Baptist missionaries in Jamaica and their efforts to build a new society in the wake of emancipation. Their hope was to make Afro-Jamaican men and women into people like themselves. Disillusionment followed as it emerged that the making of 'new selves' was not as simple as they had thought, and that black men and women had minds and cultural resources of their own. The second story tells the tale of 'the midland metropolis', Birmingham, and the ways in which its culture was infused with empire. Abolitionist enthusiasm dominated the town in the 1830s but by the 1860s the identity of 'friend of the negro' had been superseded by a harsher racial vocabulary. Birmingham's 'manly citizens' imagined the non-white subjects of empire as different kinds of men from themselves. These two detailed studies, of Birmingham and Jamaica, are set within their wider context: the making of metropole and colony and of coloniser and colonised. The result is an absorbing study of the 'racing' of Englishness, which will be invaluable for students and scholars of British imperial and cultural history.

Why does Edward Long's History of Jamaica matter? Written in 1774, Long's History, that most 'civilised' of documents, attempted to define White and Black as essentially different and unequal. Long deployed natural history and social theory, carefully mapping the island, and drawing on poetry and engravings, in his efforts to establish a clear and fixed racialized hierarchy. His White family sat at the heart of Jamaican planter society and the West India trade in sugar, which provided the economic bedrock of this eighteenth-century system of racial capitalism. Catherine Hall tells the story behind the History of a slave-owning family that prospered across generations together with the destruction of such possibilities for enslaved people. She unpicks the many contradictions in Long's thinking, exposing the insidious myths and stereotypes that have poisoned social relations over generations and allowed reconfigured forms of racial difference and racial capitalism to live on in contemporary societies.

Why does Edward Long's History of Jamaica matter? Written in 1774, Long's History, that most 'civilised' of documents, attempted to define White and Black as essentially different and unequal. Long deployed natural history and social theory, carefully mapping the island, and drawing on poetry and engravings, in his efforts to establish a clear and fixed racialized hierarchy. His White family sat at the heart of Jamaican planter society and the West India trade in sugar, which provided the economic bedrock of this eighteenth-century system of racial capitalism. Catherine Hall tells the story behind the History of a slave-owning family that prospered across generations together with the destruction of such possibilities for enslaved people. She unpicks the many contradictions in Long's thinking, exposing the insidious myths and stereotypes that have poisoned social relations over generations and allowed reconfigured forms of racial difference and racial capitalism to live on in contemporary societies.

This book re-examines the relationship between Britain and colonial slavery in a crucial period in the birth of modern Britain. Drawing on a comprehensive analysis of British slave-owners and mortgagees who received compensation from the state for the end of slavery, and tracing their trajectories in British life, the volume explores the commercial, political, cultural, social, intellectual, physical and imperial legacies of slave-ownership. It transcends conventional divisions in history-writing to provide an integrated account of one powerful way in which Empire came home to Victorian Britain, and to reassess narratives of West Indian 'decline'. It will be of value to scholars not only of British economic and social history, but also of the histories of the Atlantic world, of the Caribbean and of slavery, as well as to those concerned with the evolution of ideas of race and difference and with the relationship between past and present.

First published to wide critical acclaim in 1987, Family Fortunes has become a seminal text in class and gender history, and its influence in the field continues to be extensive today. The book explores the middle-class family and its place in the development of capitalist society. It argues that gender and class need to be thought about together – that class was always gendered and gender always classed. Divided into three parts, the book covers religion and ideology, economic structure and opportunity, and gender in action across two main case studies: the rural counties of Suffolk and Essex and the industrial town of Birmingham. This third edition contains a new introductory section by Catherine Hall, reflecting on some of the major developments in historical thinking over the last fifteen years and discussing the evolution of key themes such as the family. Providing critical insight into the perception of middle-class society and gender relations between 1780 and 1850, this volume is essential reading for students of eighteenth- and nineteenth-century British social history.

First published to wide critical acclaim in 1987, Family Fortunes has become a seminal text in class and gender history, and its influence in the field continues to be extensive today. The book explores the middle-class family and its place in the development of capitalist society. It argues that gender and class need to be thought about together – that class was always gendered and gender always classed. Divided into three parts, the book covers religion and ideology, economic structure and opportunity, and gender in action across two main case studies: the rural counties of Suffolk and Essex and the industrial town of Birmingham. This third edition contains a new introductory section by Catherine Hall, reflecting on some of the major developments in historical thinking over the last fifteen years and discussing the evolution of key themes such as the family. Providing critical insight into the perception of middle-class society and gender relations between 1780 and 1850, this volume is essential reading for students of eighteenth- and nineteenth-century British social history.

This book re-examines the relationship between Britain and colonial slavery in a crucial period in the birth of modern Britain. Drawing on a comprehensive analysis of British slave-owners and mortgagees who received compensation from the state for the end of slavery, and tracing their trajectories in British life, the volume explores the commercial, political, cultural, social, intellectual, physical and imperial legacies of slave-ownership. It transcends conventional divisions in history-writing to provide an integrated account of one powerful way in which Empire came home to Victorian Britain, and to reassess narratives of West Indian 'decline'. It will be of value to scholars not only of British economic and social history, but also of the histories of the Atlantic world, of the Caribbean and of slavery, as well as to those concerned with the evolution of ideas of race and difference and with the relationship between past and present.

By the time the summer holidays begin, Spencer Little is keen to put the events of the past term at Cambridge behind him and a remote village in the Lake District seems to offer the perfect escape. But it's not so easy to remain anonymous in a small community and, after striking up a friendship with ten year old Alice, Spencer also finds himself being drawn into other people's lives. As the summer heatwave intensifies and a web of complicity tightens around him, Spencer realizes that he will eventually be forced to choose between loyalty and truth, between logic and passion.

In recent years, nations, nationalism, and the nation-state have enjoyed a resurgence of scholarly interest. The focus on the twentieth century and in particular the post-colonial and post-socialist era, however, has neglected the crucial developmental phase of modern nationalism, when basic patterns were created that were to exert long-term influence on the political culture of nations in and outside Europe. This book examines how gender and nation legitimize and limit the access of individuals and groups to national movements and the resources of nation-state. From problems of inclusion, exclusion and difference, national wars and military systems to national symbols, rituals and myths, contributors present a diverse array of critical perspectives, methodological approaches, and case-studies that are intellectually provocative and will help to guide future research as well as orient it toward international comparison.This book raises new questions about nation and gender and provides an assessment of the state of research in different countries for all those interested in cultural and social history, politics, anthropology and gender studies.

In recent years, nations, nationalism, and the nation-state have enjoyed a resurgence of scholarly interest. The focus on the twentieth century and in particular the post-colonial and post-socialist era, however, has neglected the crucial developmental phase of modern nationalism, when basic patterns were created that were to exert long-term influence on the political culture of nations in and outside Europe. This book examines how gender and nation legitimize and limit the access of individuals and groups to national movements and the resources of nation-state. From problems of inclusion, exclusion and difference, national wars and military systems to national symbols, rituals and myths, contributors present a diverse array of critical perspectives, methodological approaches, and case-studies that are intellectually provocative and will help to guide future research as well as orient it toward international comparison.This book raises new questions about nation and gender and provides an assessment of the state of research in different countries for all those interested in cultural and social history, politics, anthropology and gender studies.

The essays in this collection show how histories written in the past, in different political times, dealt with, considered, or avoided and disavowed Britain’s imperial role and issues of difference.Ranging from enlightenment historians to the present, these essays consider both individual historians, including such key figures as E. A. Freeman, G. M. Trevelyan and Keith Hancock, and also broader themes such as the relationship between liberalism, race and historiography and how we might re-think British history in the light of trans-national, trans-imperial and cross-cultural analysis. ‘Britishness’ and what ‘British’ history is have become major cultural and political issues in our time. But as these essays demonstrate, there is no single national story: race, empire and difference have pulsed through the writing of British history.The contributors include some of the most distinguished historians writing today: C. A. Bayly, Antoinette Burton, Saul Dubow, Geoff Eley, Theodore Koditschek, Marilyn Lake, John M. MacKenzie, Karen O’Brien, Sonya O. Rose, Bill Schwarz, Kathleen Wilson.

Winner of the Morris D. Forkasch prize for the best book in British history 2002Civilising Subjects argues that the empire was at the heart of nineteenth-century Englishness. English men and women in the mid-nineteenth century imagined themselves at the centre of a great empire: their mental and emotional maps encompassed 'Aborigines' in Australia, 'negroes' in Jamaica, 'coolies' in the Indies. This sense of the other provided boundaries and markers of difference: ways of knowing who was 'civilised' and who was 'savage'. This fascinating book tells intertwined stories of a particular group of Englishmen and women who constructed themselves as colonisers. Hall then uses these studies as a means of exploring wider colonial and cultural issues. One story focuses on the Baptist missionaries in Jamaica and their efforts to build a new society in the wake of emancipation. Their hope was to make Afro-Jamaican men and women into people like themselves. Disillusionment followed as it emerged that the making of 'new selves' was not as simple as they had thought, and that black men and women had minds and cultural resources of their own. The second story tells the tale of 'the midland metropolis', Birmingham, and the ways in which its culture was infused with empire. Abolitionist enthusiasm dominated the town in the 1830s but by the 1860s the identity of 'friend of the negro' had been superseded by a harsher racial vocabulary. Birmingham's 'manly citizens' imagined the non-white subjects of empire as different kinds of men from themselves. These two detailed studies, of Birmingham and Jamaica, are set within their wider context: the making of metropole and colony and of coloniser and colonised. The result is an absorbing study of the 'racing' of Englishness, which will be invaluable for students and scholars of British imperial and cultural history.