Erving Goffman – författare

Självframställning i vardagslivet (tidigare titel: Jaget och maskerna) är den svenska översättningen av Erving Goffmans klassiska bok The Presentation of Self in Everyday Life (1959). I denna bok anlägger Goffman ett dramaturgiskt perspektiv på den sociala interaktionsordningen. Vi spelar alla teater, och liksom skådespelaren på scenen vill vi göra intryck på vår publik. När vi presenterar oss själva och vårt agerande inför andra människor försöker vi allt som oftast kontrollera och styra den information vi överför. Denna information ligger till grund för de andras intryck av oss. Djupare sett handlar det också om hur vi bygger upp och befäster våra ”jag” och identiteter i denna process.Inför denna nyutgåva har Sven Bergströms översättning reviderats av Henrik Gundenäs. Boken har även försetts med en introduktion till Goffmans liv och tänkande av Anders Persson, professor vid Lunds universitet.

Bokens titel anspelar på den undantagsstämpel som de ”normala” sätter på fysiskt, psykiskt och socialt avvikande. Erving Goffman har lagt ett rikt källmaterial, hämtat ur självbiografier och fallstudier, till grund för denna analys av de stigmatiserades inställning till sig själva och sitt förhållande till de ”normala”. De stigmatiserade ställs ideligen inför frågan om hur de ska bemöta samhällets stereotypa krav och förväntningar: Ska de öppet erkänna sitt stigma, och kanske riskera att stöta bort många människor de kommer i kontakt med, eller ska de göra allt för att dölja stigmat, till varje pris eftersträva anpassning till det ”normala” samhället? Goffmans analys påvisar sammanhanget mellan samhällets normer och den konflikt eller kampsituation som de stämplade tvingas in i. Genom att analysera alla ”problemkategorier”, från kriminella och prostituerade till funktionsnedsatta, som en enhet lyckas han isolera en minsta gemensamma nämnare, stigmatiseringen, som är en politisk handling.Inför denna nyutgåva har Richard Matz översättning reviderats av Henrik Gundenäs. Boken har även försetts med en inledning av Anders Persson, professor vid Lunds universitet.

One of the defining works of twentieth-century sociology: a revelatory analysis of how we present ourselves to others'The self, then, as a performed character, is not an organic thing ... it is a dramatic effect'How do we communicate who we are to other people? This landmark work by one of the twentieth century's most influential sociologists argues that our behaviour in social situations is defined by how we wish to be perceived - resulting in displays startlingly similar to those of actors in a theatrical performance. From the houses and clothes that we use as 'fixed props' to the 'backstage' of the solitude in which our personas are rehearsed and relaxed, Goffman reveals human character not to be fixed, but fluid and consciously maintained.'Never less than brilliant' New Statesman

One of most influential social scientist of the twentieth century examines the meaning of the asylum'Psychiatric staff share with policemen the peculiar occupational task of hectoring and moralizing adults'This groundbreaking work of social science explores life in 'total institutions': the closed, regimented systems of prisons, boarding schools, nursing homes and, most importantly, mental hospitals, which cut individuals off from society. Focusing on the relationship between an inmate and the institution that contains them, Goffman unpicks how lives are managed 'on the inside', the loss of selfhood experienced by those held there, and the ways in which they try to regain their identities.'One of the most distinguished and provocative of social scientists' The Times

Erving Goffmans bok om totala institutioner – fängelser, mentalsjukhus, kloster, militärförläggningar – kom ut på svenska första gången 1973 och är närmast en klassiker vid det här laget. Boken är en uppgörelse med den traditionella psykiatrin och med all form av anstaltsvård. Goffman ser anstalten från de intagnas synvinkel och skildrar skickligt hur de upplever denna besynnerliga värld och hur de försöker finna sätt att leva. Den totala institutionen är en social hybrid – en plats där ett antal människor lever i självvald eller påtvingad gemenskap, isolerade från omvärlden, under kontroll av en och samma auktoritet. Dessutom är flertalet av institutionerna platser där det omgivande samhället hoppas kunna förändra de intagna, med motiveringen att det är för samhällets bästa. I Totala institutioner analyserar Goffman dessa platser för manipulation av människors personligheter. Erving Goffman (1922-1982) var professor i antropologi och sociologi vid universitetet i Pennsylvania.

From the author of The Presentation of Self in Everyday Life, Stigma is analyzes a person’s feelings about himself and his relationship to people whom society calls “normal.”Stigma is an illuminating excursion into the situation of persons who are unable to conform to standards that society calls normal. Disqualified from full social acceptance, they are stigmatized individuals. Physically deformed people, ex-mental patients, drug addicts, prostitutes, or those ostracized for other reasons must constantly strive to adjust to their precarious social identities. Their image of themselves must daily confront and be affronted by the image which others reflect back to them.Drawing extensively on autobiographies and case studies, sociologist Erving Goffman analyzes the stigmatized person’s feelings about himself and his relationship to “normals” He explores the variety of strategies stigmatized individuals employ to deal with the rejection of others, and the complex sorts of information about themselves they project. In Stigma the interplay of alternatives the stigmatized individual must face every day is brilliantly examined by one of America’s leading social analysts.

Erving Goffman effectively extends his argument in favor of a diagnosis of deviant behavior which takes account of the whole social situation.

"Not then, men and their moments. Rather, moment and their men," writes Erving Goffman in the introduction to his groundbreaking 1967 Interaction Ritual, a study of face-to-face interaction in natural settings, that class of events which occurs during co-presence and by virtue of co-presence. The ultimate behavioral materials are the glances, gestures, positionings, and verbal statements that people continuously feed into situations, whether intended or not.A sociology of occasions is here advocated. Social organization is the central theme, but what is organized is the co-mingling of persons and the temporary interactional enterprises that can arise therefrom. A normatively stabilized structure is at issue, a "social gathering," but this is a shifting entity, necessarily evanescent, created by arrivals and killed by departures. The major section of the book is the essay "Where the Action Is," drawing on Goffman's last major ethnographic project observation of Nevada casinos.Tom Burns says of Goffman's work "The eleven books form a singularly compact body of writing. All his published work was devoted to topics and themes which were closely connected, and the methodology, angles of approach and of course style of writing remained characteristically his own throughout. Interaction Ritual in particular is an interesting account of daily social interaction viewed with a new perspective for the logic of our behavior in such ordinary circumstances as entering a crowded elevator or bus." In his new introduction, Joel Best considers Goffman's work in toto and places Interaction Ritual in that total context as one of Goffman's pivotal works: "His subject matter was unique. In sharp contrast to the natural tendency of many scholars to tackle big, important topics, Goffman was a minimalist, working on a small scale, and concentrating on the most mundane, ordinary social contacts, on everyday life.'"

A total institution is defined by Goffman as a place of residence and work where a large number of like-situated, individuals, cut off from the wider society for an appreciable period of time, together lead an enclosed, formally administered round of life. Prisons serve as a clear example, providing we appreciate that what is prison-like about prisons is found in institutions whose members have broken no laws. This volume deals with total institutions in general and, mental hospitals, in particular. The main focus is, on the world of the inmate, not the world of the staff. A chief concern is to develop a sociological version of the structure of the self.Each of the essays in this book were intended to focus on the same issue--the inmate's situation in an institutional context. Each chapter approaches the central issue from a different vantage point, each introduction drawing upon a different source in sociology and having little direct relation to the other chapters.This method of presenting material may be irksome, but it allows the reader to pursue the main theme of each paper analytically and comparatively past the point that would be allowable in chapters of an integrated book. If sociological concepts are to be treated with affection, each must be traced back to where it best applies, followed from there wherever it seems to lead, and pressed to disclose the rest of its family.

The acclaimed sociologist's landmark, compassionate work on how society treats those who are different'By definition, of course, we believe the person with a stigma is not quite human'In ancient times stigma were physical marks branded on people considered unfit to be in society. Today social stigma shames those seen as 'abnormal' in more insidious ways. Erving Goffman's defining sociological study draws extensively on the lived experiences of those who have found themselves on the edges of society to look at the complex ways in which stigmatized individuals see and project themselves, the strategies they use to deal with rejection, and how stigma can shatter their relationships with others.'His brilliant book' Guardian

The two essays in this classic work by sociologist Erving Goffman deal with the calculative, gamelike aspects of human interaction. Goffman examines the strategy of words and deeds; he uses the term "strategic interaction" to describe gamelike events in which an individual's situation is fully dependent on the move of one's opponent and in which both players know this and have the wit to use this awareness for advantage. Goffman aims to show that strategic interaction can be isolated analytically from the general study of communication and face-to-face interaction.The first essay addresses expression games, in which a participant spars to discover the value of information given openly or unwittingly by another. The author uses vivid examples from espionage literature and high-level political intrigue to show how people mislead one another in the information game. Both observer and observed create evidence that is false and uncover evidence that is real.In "Strategic Interaction," the book's second essay, action is the central concern, and expression games are secondary. Goffman makes clear that often, when it seems that an opponent sets off a course of action through verbal communication, he really has a finger on your trigger, your chips on the table, or your check in his bank. Communication may reinforce conduct, but in the end, action speaks louder.Those who gamble with their wits, and those who study those who do, will find this analysis important and stimulating.

Forms of Talk extends Erving Goffman's interactional analyses of face-to-face communication to ordinary conversations and vebal exchanges. In this, his most sociolinguistic work, Goffman relates to certain forms of talk some of the issues that concerned him in his work on frame analysis. This book brings together five of Goffman's essays: "Replies and Responses," "Response Cries," "Footing," "The Lecture," and "Radio Talk."Of lasting value in Goffman's work is his insistence that behavior-verbal or nonverbal-be examined along with the context of that behavior. In all of these classic essays, there is a "topic" at hand for discussion and analysis. In addition, as those familiar with Goffman's work have come to expect, there is the wider context in which the topic can be viewed and related to other topics-a characteristic move of Goffman's that has made his work so necessary for students of interaction in many disciplines.

A total institution is defined by Goffman as a place of residence and work where a large number of like-situated, individuals, cut off from the wider society for an appreciable period of time, together lead an enclosed, formally administered round of life. Prisons serve as a clear example, providing we appreciate that what is prison-like about prisons is found in institutions whose members have broken no laws. This volume deals with total institutions in general and, mental hospitals, in particular. The main focus is, on the world of the inmate, not the world of the staff. A chief concern is to develop a sociological version of the structure of the self.Each of the essays in this book were intended to focus on the same issue--the inmate's situation in an institutional context. Each chapter approaches the central issue from a different vantage point, each introduction drawing upon a different source in sociology and having little direct relation to the other chapters.This method of presenting material may be irksome, but it allows the reader to pursue the main theme of each paper analytically and comparatively past the point that would be allowable in chapters of an integrated book. If sociological concepts are to be treated with affection, each must be traced back to where it best applies, followed from there wherever it seems to lead, and pressed to disclose the rest of its family.

"Not then, men and their moments. Rather, moment and their men," writes Erving Goffman in the introduction to his groundbreaking 1967 Interaction Ritual, a study of face-to-face interaction in natural settings, that class of events which occurs during co-presence and by virtue of co-presence. The ultimate behavioral materials are the glances, gestures, positionings, and verbal statements that people continuously feed into situations, whether intended or not.A sociology of occasions is here advocated. Social organization is the central theme, but what is organized is the co-mingling of persons and the temporary interactional enterprises that can arise therefrom. A normatively stabilized structure is at issue, a "social gathering," but this is a shifting entity, necessarily evanescent, created by arrivals and killed by departures. The major section of the book is the essay "Where the Action Is," drawing on Goffman's last major ethnographic project observation of Nevada casinos.Tom Burns says of Goffman's work "The eleven books form a singularly compact body of writing. All his published work was devoted to topics and themes which were closely connected, and the methodology, angles of approach and of course style of writing remained characteristically his own throughout. Interaction Ritual in particular is an interesting account of daily social interaction viewed with a new perspective for the logic of our behavior in such ordinary circumstances as entering a crowded elevator or bus." In his new introduction, Joel Best considers Goffman's work in toto and places Interaction Ritual in that total context as one of Goffman's pivotal works: "His subject matter was unique. In sharp contrast to the natural tendency of many scholars to tackle big, important topics, Goffman was a minimalist, working on a small scale, and concentrating on the most mundane, ordinary social contacts, on everyday life.'"

Until recently, to be in a "public place" meant to feel safe. That has changed, especially in cities. Urban dwellers sense the need to quickly react to gestural cues from persons in their immediate presence in order to establish their relationship to each other. Through this communication they hope to detect potential danger before it is too late for self-defense or flight. The ability to read accurately the "informing signs" by which strangers indicate their relationship to one another in public or semi-public places without speaking, has become as important as understanding the official written and spoken language of the country.In Relations in Public, Erving Goff man provides a grammar of the unspoken language used in public places. He shows that the way strangers relate in public is part of a design by which friends and acquaintances manage their relationship in the presence of bystanders. He argues that, taken together, this forms part of a new domain of inquiry into the rules for co-mingling, or public order.Most people give little thought to how elaborate and complex our everyday behavior in public actually is. For example, we adhere to the rules of pedestrian traffic on a busy thoroughfare, accept the usual ways of acting in a crowded elevator or subway car, grasp the delicate nuances of conversational behavior, and respond to the rich vocabulary of body gestures. We behave differently at weddings, at meals, in crowds, in couples, and when alone. Such everyday behavior, though generally below the level of awareness, embodies unspoken codes of social understandings necessary for the orderly conduct of society.

Until recently, to be in a "public place" meant to feel safe. That has changed, especially in cities. Urban dwellers sense the need to quickly react to gestural cues from persons in their immediate presence in order to establish their relationship to each other. Through this communication they hope to detect potential danger before it is too late for self-defense or flight. The ability to read accurately the "informing signs" by which strangers indicate their relationship to one another in public or semi-public places without speaking, has become as important as understanding the official written and spoken language of the country.In Relations in Public, Erving Goff man provides a grammar of the unspoken language used in public places. He shows that the way strangers relate in public is part of a design by which friends and acquaintances manage their relationship in the presence of bystanders. He argues that, taken together, this forms part of a new domain of inquiry into the rules for co-mingling, or public order.Most people give little thought to how elaborate and complex our everyday behavior in public actually is. For example, we adhere to the rules of pedestrian traffic on a busy thoroughfare, accept the usual ways of acting in a crowded elevator or subway car, grasp the delicate nuances of conversational behavior, and respond to the rich vocabulary of body gestures. We behave differently at weddings, at meals, in crowds, in couples, and when alone. Such everyday behavior, though generally below the level of awareness, embodies unspoken codes of social understandings necessary for the orderly conduct of society.