Frank Dikotter – författare

A New Statesman, Financial Times and Economist Book of the Year ‘Brilliant’ NEW STATESMAN, BOOKS OF THE YEAR‘Enlightening and a good read’ SPECTATOR‘Moving and perceptive’ NEW STATESMANMussolini, Hitler, Stalin, Mao Zedong, Kim Il-sung, Ceausescu, Mengistu of Ethiopia and Duvalier of Haiti.No dictator can rule through fear and violence alone. Naked power can be grabbed and held temporarily, but it never suffices in the long term. A tyrant who can compel his own people to acclaim him will last longer. The paradox of the modern dictator is that he must create the illusion of popular support. Throughout the twentieth century, hundreds of millions of people were condemned to enthusiasm, obliged to hail their leaders even as they were herded down the road to serfdom.In Dictators, Frank Dikötter returns to eight of the most chillingly effective personality cults of the twentieth century. From carefully choreographed parades to the deliberate cultivation of a shroud of mystery through iron censorship, these dictators ceaselessly worked on their own image and encouraged the population at large to glorify them. At a time when democracy is in retreat, are we seeing a revival of the same techniques among some of today’s world leaders?This timely study, told with great narrative verve, examines how a cult takes hold, grows, and sustains itself. It places the cult of personality where it belongs, at the very heart of tyranny.

To this day, the perception persists that China was a civilisation defeated by imperialist Britain's most desirable trade commodity, opium - a drug that turned the Chinese into cadaverous addicts in the iron grip of dependence. But, as this new edition of Narcotic Culture brilliantly shows, the real scandal in Chinese history was not the expansion of the drug trade by Britain in the early nineteenth century, but rather the failure of the British to grasp the consequences of prohibition. They reveal that opium actually had few harmful effects on either health or longevity; in fact, it was prepared and appreciated in highly complex rituals with inbuilt constraints preventing excessive use. Opium was even used as a medicinal panacea in China before the availability of aspirin and penicillin. But as a result of the British effort to eradicate opium, the Chinese turned from the relatively benign use of that drug to heroin, morphine, cocaine, and countless other psychoactive substances. The transition from a tolerated opium culture to a system of prohibition produced a 'cure' that was far worse than the disease. Delving into a history of drugs and their abuses, Narcotic Culture is part revisionist history of imperial and twentieth-century Britain and part sobering portrait of the dangers of prohibition.

First published in 1992, The Discourse of Race in Modern China rapidly became a classic, showing for the first time on the basis of detailed evidence how and why racial categorisation be- came so widespread in China. After the country's devastating defeat against Japan in 1895, leading reformers like Yan Fu, Liang Qichao and Kang Youwei turned away from the Confucian classics to seek enlightenment abroad, hoping to find the keys to wealth and power on the distant shores of Europe. Instead, they discovered the notion of 'race', and used new evolutionary theories from Charles Darwin and Herbert Spencer to present a universe red in tooth and claw in which 'yellows' competed with 'whites' in a deadly struggle for survival. After the fall of the empire in 1911, prominent politicians and writers in republican China continued to measure, classify and rank people from around the world ac- cording to their supposed biological features, all in the name of science. Racial thinking remains popular in the People's Republic of China, as serologists, geneticists and anthropometrists continue to interpret human variation in terms of 'race'. This new edition has been revised and expanded to include a new chapter taking the reader up to the twenty-first century.

The era between empire and communism is routinely portrayed as a catastrophic interlude in China's modern history, but this engagingly written book shows instead that the first half of the twentieth century witnessed a qualitatively unprecedented trend towards openness.Frank Dikotter argues that the years from 1900 to 1949 were characterised at all levels of society by engagement with the world, and that the pursuit of openness was particularly evident in four areas: in governance and the advance of the rule of law and of newly acquired liberties; in freedom of movement in and out of the country; in open minds thriving on ideas from the humanities and sciences; and in open markets and sustained growth in the economy.Freedom of association, freedom to travel, freedom of religion, freedom to trade and relative freedom of speech wrought profound changes in the texture of everyday life.While globalisation itself was a vector of cultural diversification, pre-existing constellations of ideas, practices and institutions did not simply vanish on contact with the rest of the world, but on the contrary expanded even further, just as much as local industries diversified thanks to their inclusion into a much larger global market. Arguably the country was at its most diverse in its entire history on the eve of World War II - in terms of politics, society, culture and the economy.Accessible to general readers, while providing an integration of ideas that will be valuable for specialists, this book presents a fresh way of approaching the history of modern China.

Charts the consumption and spread of foreign goods in China from the mid-nineteenth century to the advent of communism in 1949. This volume recounts how exotic commodities were acquired and adapted in a country commonly believed to have remained "hostile toward alien things" during the industrial era.