John Ross Carter – författare

The Dhammapada, the Pali version of one of the most popular texts of the Buddhist canon, also ranks among the classics of the world's religious literature. This critical edition presents to the English reader for the first time the Dhammapada as it has been known throughout the centuries. With this volume, Carter and Palihawadana make a major contribution to the understanding of the Dhammapada, not only by presenting a new and accuratetranslation of the verses, but also by enabling readers to see the wake of this remarkable text through centuries of Buddhist tradition. In addition to the original Pali, the editors provide a translation of the commentary on theverses and the subsequent brief explanations of verse and commentarial passages provided by Sinhala sources.

The Dhammapada, the Pali version of one of the most popular texts of the Buddhist canon, ranks among the classics of the world's great religious literature. Like all religious texts in Pali, the Dhammapada belongs to the Therevâda school of the Buddhist tradition, adherents of which are now found primarily in Kampuchea, Laos, Sri Lanka, and Thailand. Dhammapada, or 'sayings of the dhamma', is taken to be a collection of the utterances of the Buddha himself. Taken together, the verses form a key body of teaching within Buddhism, a guiding voice along the struggle-laden path towards true enlightenment, or Nirvana. However, the appeal of these epithets of wisdom extends beyond its religious heritage to a general and universal spirituality. This edition provides an introduction and notes which examine the impact that the text has had within the Buddhist heritage through the centuries. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Grace is at the heart of the Christian message. It is also, as this volume seeks to demonstrate, the message in the hearts of men and women living religiously around the world. "Of Human Bondage and Divine Grace" is an attempt to bring together different religious traditions, from around the globe, on the theme of divine grace. It comprises 20 papers by 12 scholars, discussing the Hindu, Buddhist, Ancient Greek, Jewish, Shinto, Greek Orthodox, Moslem, Roman Catholic, and Protestant conceptions of bondage and grace.

The value of the book lies in the author's expertise in yogic theory and practice, the questions and responses of the students attending the course, and the many figures designed to facilitate understanding of yogic concepts and practice... both teachers and students will find the book useful as a supplemental text. The questions by the course participants are invaluable to instructors since they reflect the understanding and difficulties of beginning students...

Carter unfolds the cumulative traditions of Theravāda Buddhism by showing how one "looks at the world through Buddhist eyes." Presenting evidence from the Buddhist heritage in Sri Lanka, he develops a disciplined, inclusive approach to understanding notions of ethical living and "faith," or how individuals live life religiously. The author examines Buddhism as a worldview, reviewing the process of its origins and the development of its important concepts such as the pursuit of dhamma by Buddhists; the "Four Noble Truths;" the notion of refuge and the process of transcending; the role of the Buddhist monk (bhikkhu); and the role of music in ritual chant and song.

Buddhist-Christian reflection that uses friendship as a model for interreligious understanding.Winner of the 2014 Frederick J. Streng Award presented by the Society for Buddhist-Christian StudiesIn this work of Buddhist-Christian reflection, John Ross Carter explores two basic aspects of human religiousness: faith and the activity of understanding. Carter's perspective is unique, putting people and their experiences at the center of inquiry into religiousness. His model and method grows out of friendship, challenging the so-called objective approach to the study of religion that privileges patterns, concepts, and abstraction.Carter considers the traditions he knows best, the Protestant Christianity he was born into and the Theravāda and Jōdo Shinshū (Pure Land) traditions of the Sri Lankan and Japanese friends among whom he has lived, studied, and worked. His rich, wide-ranging accounts of religious experience include discussions of transcendence, reason, saṃvega, shinjin, the inconceivable, and whether lives oriented toward faith will survive in a global context with increased pressures for individualism and secularism. Ultimately, Carter proposes that the endeavor of interreligious understanding is itself a religious quest.