Thomas Hobbes – författare

De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, and in many ways offers students a more digestible account of Hobbes's political thought than the Leviathan itself. This new translation is both accurate and accessible, and is itself a significant scholarly event: it is accompanied by a full glossary of Latin terms, a chronology, bibliography, and an expository introduction. Throughout the editors have emphasised consistency in the translation and usage of Hobbes's basic conceptual vocabulary, respecting Hobbes's own concern for accurate definition of terms.

förord: Eva-Lena Dahl

With an Introduction by Dr Richard Serjeantson, Trinity College, CambridgeSince its first publication in 1651, Thomas Hobbes’s Leviathan has been recognised as one of the most compelling, and most controversial, works of political philosophy written in English. Forged in the crucible of the civil and religious warfare of the mid-seventeenth century, it proposes a political theory that combines an unequivocal commitment to natural human liberty with the conviction that the sovereign power of government must be exercised absolutely. Leviathan begins from some shockingly naturalistic starting-points: an analysis of human nature as being motivated by vain-glory and pride, and a vision of religion as simply the fear of invisible powers made up by the mind. Yet from these deliberately unpromising elements, Hobbes constructs with unparalleled forcefulness an elaborate, systematic, and comprehensive account of how political society ought to be: ordered, law-bound, peaceful. In Leviathan, Hobbes presents us with a portrait of politics which depicts how a state that is made up of the unified body of all its citizens will be powerful, fruitful, protective of each of its members, and — above all — free from internal violence.

'The life of man, solitary, poore, nasty, brutish, and short'Written during the chaos of the English Civil War, Thomas Hobbes' Leviathan asks how, in a world of violence and horror, can we stop ourselves from descending into anarchy? Hobbes' case for a 'common-wealth' under a powerful sovereign - or 'Leviathan' - to enforce security and the rule of law, shocked his contemporaries, and his book was publicly burnt for sedition the moment it was published. But his penetrating work of political philosophy opened up questions about the nature of statecraft and society that influenced governments across the world. Edited with an Introduction by Christopher Brooke

Försokratikerna, Fragment Platon, Gorgias Aristoteles, Den nikomachiska etiken Augustinus, Om kyskhet Anselm, Proslogion Christine de Pizan, Boken om damernas stad Pico, Talet om människans värdighet Kramer & Sprenger, Häxhammaren Erasmus, Dårskapens lov Luther, Om en kristen människas frihet Montaigne, Essayer Bacon, Novum Organum Descartes, Avhandling om metoden Hobbes, Leviathan Locke, Andra avhandlingen om styrelseskicket Astell, Ett allvarligt menat förslag till damerna Rousseau, Emile Wollstonecraft, Till försvar för kvinnans rättigheter

'He that is to govern a whole Nation, must read inhimself, not this, or that particular man; but Man-kind.'Thomas Hobbes's Leviathanis not just one of the greatest philosophicaltexts in the English language; it is one of the most important works in thehistory of Western political thought. Almost every major tradition in thecenturies after Hobbes - from radical democracy to authoritarianism - hasbeen influenced by its arguments. Written in exile in a period of dramaticdevelopments - civil war and regicide - Leviathanis in some ways theproduct of its own special circumstances. And yet, at the same time,it deals with fundamental issues that matter to all of us today: the natureand purpose of the state, the relation between human nature and politics,the idea of natural rights, the justification of authority, the concept ofrepresentation, the nature of sovereignty, the limits of obedience, andthe relationship between religious obligations and human ones.This new edition offers a definitive text drawn from more than twentyyears of research by Noel Malcolm, including, in English translation, allthe most significant revisions made in Hobbes's later Latin translation of Leviathan, as well as extensive explanatory notes that elucidate Hobbes'slanguage and identify the many Biblical, classical, and other allusionsthat are scattered through his text.

This volume in the Clarendon Edition of the Works of Thomas Hobbes contains A dialogue between a philosopher and a student, of the common laws of England, edited by Alan Cromartie, supplemented by the important fragment on the issue of regal succession, 'Questions relative to Hereditary Right', discovered and edited by Quentin Skinner. The former work is the last of Hobbes's major political writings. As a critique of common law by a great philosopher, it should be essential reading for anybody interested in English political thought or legal theory. Although it was written when Hobbes was at least eighty, it is a lively piece of work that goes beyond a recapitulation of earlier Hobbesian doctrines, not least in applying his central ideas to the details of the English constitution. This edition supplies the extensive annotation on matters of legal and historical detail that is required by non-specialist readers; it also assists students by offering cross-references to other treatises. Cromartie's introduction is an authoritative account of seventeenth-century thinking about the common law and of Hobbes's shifting attitudes towards it. It has often been suspected that the book was motivated by fear of being burned for heresy. Cromartie disentangles the complex evidence (scattered across a number of late works) that documents this fear's development, and shows why the philosopher's acute anxieties eventually led him to write a legal treatise. In clarifying these questions, the edition casts fresh light upon his attitude to law and sovereignty. The second piece takes the form of a question put to Hobbes about the right of succession under hereditary monarchies, together with Hobbes's response. The question is in the handwriting of the fourth Earl of Devonshire, the son of the third Earl, whom Hobbes had tutored in the 1630s. He asks Hobbes whether an heir can be excluded if he is incapable of protecting his prospective subjects. The question of 'exclusion' became the most burning issue in English politics in the course of 1679, when a bill to exclude the future James II was introduced into the House of Commons. Hobbes answers with a robust defence of hereditary right, in the course of which he also makes some important general observations about the concept of a right. The manuscript is also of special interest as it constitutes Hobbes's last word on politics. It was almost certainly written in the summer of 1679, less than six months before Hobbes's death.

[NB in publicity materials use short description + first few review quotes if short of space]Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. These two volumes form one of the most significant and valuable publications of Hobbes scholarship this century, casting a new light on the whole pattern of his intellectual life and personal friendships.

[NB in publicity materials use short description + first few review quotes if short of space] Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. These two volumes form one of the most significant and valuable publications of Hobbes scholarship this century, casting a new light on the whole pattern of his intellectual life and personal friendships.

Thomas Hobbes (1588-1679) is one of the most important figures in the history of European philosophy. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. The whole pattern of Hobbes's intellectual life and personal friendships is set in a new light. This is one of the most significant and valuable scholarly publications of this century.

Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although interest in his life and work has grown enomrously in recent years, this is the first complete edition of his correspondence. The texts of the letters are richly supplemented with explanatory notes and full biographical and bibliographical information. This landmark publication sheds new light in abundance on the intellectual life of a major thinker.

Howard Warrender

A scholarly edition of the English version of works by Thomas Hobbes. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

Behemoth is Thomas Hobbes's narrative of the English Civil Wars from the beginning of the Scottish revolution in 1637 to the Restoration of the Monarchy in 1660, and is his only composition to address directly the history of the events which formed the context of his writings in Leviathan and elsewhere on sovereignty and the government of the Church. Although presented as an account of past events, it conceals a vigorous attack on the values of the religious and political establishment of Restoration England. This is the first fully scholarly edition of the work, and the first new edition of the text since 1889. Based on Hobbes's own presentation manuscript, it includes for the first time an accurate transcription of the passages which Hobbes had deleted in the text, and notes made by early readers.

`the state of men without civil society (which state we may properly call the state of nature) is nothing else but a mere war of all against all.' Thomas Hobbes was the first great philosopher to write in English. His account of the human condition, first developed in The Elements of Law (1640), which comprises Human Nature and De Corpore Politico, is a direct product of the intellectural and political strife of the seventeenth century. It is also a remarkably penetrating look at human nature, and a permanently relevant analysis of the fears of self-seeking that result in the war of `each against every man'. In The Elements of Law Hobbes memorably sets out both the main lines of his general philosophy, later augmented in De Corpore (1655), and the moral and political philosophy later made famous in Leviathan (1651). Copies of Human Nature and De Corpore Politico, until 1889 printed as separate works, are rare antiques or scarcely less rare scholarly texts; this is the first complete popular edition. It is here supplemented by chapters from De Corpore and Three Lives, two from Hobbes's original Latin. These have never before been published together in English. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This is an essay by the philosopher Thomas Hobbes, first published posthumously in 1681. In the essay Hobbes sets forth his mature reflections of the relations between reason and law, and proposes a separation in the functions of government in the interests of common sense and humanity, without visibly violating his dictum that the sharing or division of sovereignty is an absurdity. This edition seeks to provide an accessible and dependable text.

Behemoth, or The Long Parliament is essential to any reader interested in the historical context of the thought of Thomas Hobbes (1588-1679). In De Cive (1642) and Leviathan (1651), the great political philosopher had developed an analytical framework for discussing sedition, rebellion, and the breakdown of authority. Behemoth, completed around 1668 and not published until after Hobbe's death, represents the systematic application of this framework to the English Civil War. In his insightful and substantial Introduction, Stephen Holmes examines the major themes and implications of Behemoth in Hobbes's system of thought. Holmes notes that a fresh consideration of Behemoth dispels persistent misreadings of Hobbes, including the idea that man is motivated solely by a desire for self-preservation. Behemoth, which is cast as a series of dialogues between a teacher and his pupil, locates the principal cause of the Civil War less in economic interests than in the stubborn irrationality of key actors. It also shows more vividly than any of Hobbe's other works the importance of religion in his theories of human nature and behavior.

The three discourses presented here are now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous 17th-century work, "Horae Subsecivae". The editors present the complete texts of the discourse with full annotations and modernized spellings. These are followed by an essay analyzing the pieces' significance for Hobbes's intellectual development and modern political thought more generally. The discourses provide the strongest evidence to date for the profound influences of Bacon and Machiavelli on the young Hobbes, and contribute to the debated impact of the scientific method on his thought. The book also contains both introductory and in-depth explanations of statistical "wordprinting."

The three discourses presented here are now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous 17th-century work, "Horae Subsecivae". The editors present the complete texts of the discourse with full annotations and modernized spellings. These are followed by an essay analyzing the pieces' significance for Hobbes's intellectual development and modern political thought more generally. The discourses provide the strongest evidence to date for the profound influences of Bacon and Machiavelli on the young Hobbes, and contribute to the debated impact of the scientific method on his thought. The book also contains both introductory and in-depth explanations of statistical "wordprinting."

Part of the “Longman Library of Primary Sources in Philosophy,” this edition of Hobbes's Leviathan is framed by a pedagogical structure designed to make this important work of philosophy more accessible and meaningful for undergraduates.

Originally published in 1889, Ferdinand Tonnies published versions of two works by Thomas Hobbes. His editions of The Elements of Law: Natural and Politic and of Behemoth: or The Long Parliament were the first modern critical editions, based on manuscripts of works by Hobbes. Completed in 1640, The Elements of Law was Hobbes's first systematic political work. The book helps us see Hobbes's mind at work, for it is the first version of his later political works.

Originally published in 1889, Ferdinand Tonnies published versions of two works by Thomas Hobbes. His editions of The Elements of Law: Natural and Politic and of Behemoth: or The Long Parliament were the first modern critical editions, based on manuscripts of works by Hobbes. Completed in 1640, The Elements of Law was Hobbes's first systematic political work. The book helps us see Hobbes's mind at work, for it is the first version of his later political works.

Carefully and faithfully edited by “one of our most astute commentators on Hobbes’s political theory” (Jeremy Waldron), the Norton Library edition of Leviathan features the complete text of the work, with spelling and punctuation thoughtfully modernised and archaic terms helpfully annotated throughout. An introduction by Kinch Hoekstra situates the work in its historical and intellectual context to prepare students for their first serious encounter with “the greatest single work of political thought in the English language” (John Rawls).

This Norton Critical Edition includes:The complete text of Leviathan, one of the most important works of political philosophy ever written, carefully—and faithfully—edited for 21st-century readers. Spelling and punctuation have been thoughtfully modernised and all archaic terms have been footnoted. The result is the most accessible edition of Leviathan available.Essential background material, including Pierre Bayle’s biographical assessment, Hobbes’s response to criticism of Leviathan and a selection of key critiques.Six major critical interpretations by Kinch Hoekstra, Eleanor Curran, Teresa M. Bejan, Quentin Skinner, Arash Abizadeh and Jane S. Jacquette.A select glossary of words, a select glossary of proper names, a bibliography and a note on the text.

De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, and in many ways offers students a more digestible account of Hobbes's political thought than the Leviathan itself. This new translation is both accurate and accessible, and is itself a significant scholarly event: it is accompanied by a full glossary of Latin terms, a chronology, bibliography, and an expository introduction. Throughout the editors have emphasised consistency in the translation and usage of Hobbes's basic conceptual vocabulary, respecting Hobbes's own concern for accurate definition of terms.

Thomas Hobbes' Leviathan is arguably the greatest piece of political philosophy written in the English language. Written in a time of great political turmoil (Hobbes' life spanned the reign of Charles I, the Civil Wars, the Commonwealth and the Protectorate, and the Restoration), Leviathan is an argument for obedience to authority grounded in an analysis of human nature. Since its first publication in 1991 Richard Tuck's edition of Leviathan has been recognised as the single most accurate and authoritative text, and for this revised edition Professor Tuck has provided a much amplified and expanded introduction, which will provide students unfamiliar with Hobbes with a cogent and accessible introduction to this most challenging of texts. Other vital aids to study include an extensive guide to further reading, a note on textual matters, a chronology of important events and brief biographies of important persons mentioned in Hobbes' text.

Do human beings ever act freely, and if so what does freedom mean? Is everything that happens antecedently caused, and if so how is freedom possible? Is it right, even for God, to punish people for things that they cannot help doing? This volume presents the famous seventeenth-century controversy in which Thomas Hobbes and John Bramhall debate these questions and others. The complete texts of their initial contributions to the debate are included, together with selections from their subsequent replies to one another and from other works of Hobbes, in a collection that offers an illuminating commentary on issues still of concern to philosophers today. The volume is completed by a historical and philosophical introduction that explains the context in which the debate took place.

Do human beings ever act freely, and if so what does freedom mean? Is everything that happens antecedently caused, and if so how is freedom possible? Is it right, even for God, to punish people for things that they cannot help doing? This volume presents the famous seventeenth-century controversy in which Thomas Hobbes and John Bramhall debate these questions and others. The complete texts of their initial contributions to the debate are included, together with selections from their subsequent replies to one another and from other works of Hobbes, in a collection that offers an illuminating commentary on issues still of concern to philosophers today. The volume is completed by a historical and philosophical introduction that explains the context in which the debate took place.