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Köp båda 2 för 2690 kr'It is to the credit of Professor Wael B. Hallaq ... to have provided the English-speaking public with such a competent and readable translation of a key text of Islamic civilization. That the work carries the insignia of Clarendon Press, Oxford is a further testimony of its enduring value. Apart from students of Muslim thought, specialists in philosophies and historians of logic are sure to benefit from this sterling effort. Indeed, it should prove to be of equal interest to all the critics, Muslims or otherwise, of modern science.'
S. Parvez Manzoor, Muslim World Book Review 15, no. 2, 1995
Bulletin of the School of Oriental and African Studies. Hallaq has performed a valuable service in carrying out this translation...he has produced a clear, judicious and attractive version...This is in every way an excellent book. Hallaq has written what will surely be the standard work in the area for some time to come.
Journal of Semitic Studies A major survey of Ibn Taymiyyah and logic ... Hallaq'a volume is the ideal introduction to the whole field of Ibn Taymiyyah, logic and the philosophers ... a fluent, scholarly and well-organised translation ... a fresh and attractive addition to the growing corpus of literature on Islamic logic and its complexities.
Mamluk Studies Review, 1, 1997 This work, Professor Hallaq's most recent, is almost unique to modern studies of Ibn Taymiyah and for this readon deserves our attention. Hallaq has proved an enormously capable writer in his field. ... His profound grasp of the discussions in medieval Arabic works on logic is evident here and in that regard it is an important book.
Part 1 Introduction: Ibn Taymiyya's opponents and his refutation of the logicians; sources of the critique; Ibn Taymiyya's discourse; the Arabic texts; notes on the translation. Part 2 Jahd al-Qariha fi Tajrid al-Nasiha: concerning the logicians' doctrine that no concept can be formed except by means of definition; concerning the logicians' doctrine that definition leads to the conception of things; concerning the logicians' doctrine that no judgement may be known except by means of syllogism; concerning the logicians' doctrine that syllogism or demonstration leads to the certain knowledge of judgements.