A World History of Ancient Political Thought (häftad)
Häftad (Paperback)
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OUP Oxford
234 x 152 x 19 mm
426 g
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A World History of Ancient Political Thought (häftad)

A World History of Ancient Political Thought

Its Significance and Consequences

Häftad Engelska, 2016-10-27
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In this revised and expanded edition, the author examines the political thought of ancient Egypt, Mesopotamia, Israel, Iran, India, China, Greece, Rome, and early Christianity.
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Recensioner i media

Rafael Ramis Barcel, Political Studies Review In this ambitious book, Antony Black provides a short and global explanation of ancient political thought. He should be considered one of the greatest and most consistent specialists in medieval political thought, but in this book he shows an impressive comprehension of the sources of ancient cultures ... can be highly recommended.

Richard Seaford, History of Political Thought Admirably ambitious ... This is not a merely encyclopaedic account of ancient thought but a genuinely comparative analysis, with the constant attention to the divergences from basic similarities that creates the exciting sense of a single argument.

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Övrig information

Antony Black is Emeritus Professor in the History of Political Thought in the Department of Politics and international Relations at the University of Dundee. He is currently working on a global history of political thought up to the present. He is married with five children and three grandchildren. His publications include The West and Islam: Religion and Political Thought in World History (2008, OUP), The History of Islamic Political Thought from the Prophet to the Present (second edition, 2011, Edinburgh University Press), and Political Thought in Europe 1250-1450 (1992, Cambridge University Press).


Abbreviations Time Chart Introduction 1: Early Communities and States 2: Egypt 3: Mesopotamia, Assyria, Babylon 4: Iran 5: Israel 6: India 7: China 8: The Greeks 9: Rome 10: Greco-Roman Humanism 11: The Kingdom of Heaven and the Church of Christ 12: Topics: Similarities and Differences 13: Conclusion