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Köp båda 2 för 611 kr"Nail provides an innovative conceptual framework that disaggregates and contextualises social motions and movements throughout Western history. Beyond the originality of the kinopolitic theory, the real contribution is the focus on migrant's conditions that are too often neglected in the field of migration studies." -- Betty Rouland * <i>Geopolitics</i> * "Nail focuses on numerous ways that social and political developments can be viewed as a history of migrants . . . Nail concludes that migration is not derivative within a static framework but is primary to a history of society. Nail's book is a novel approach to history and political theory." * E.R. Gill <i>CHOICE</i> * "In this powerful book, Thomas Nail forces us to think migration from the perspective of movement and so builds both a theoretical argument and a political intervention. A bold and provocative engagement with one of the world's most pressing contemporary issues." -- Stuart Elden * University or Warwick * "Hardly a day goes by without some reference in the media to the "problem" of migration. In offering a theoretical account of the figure of the migrant throughout history, Thomas Nail's book thus performs an important service for the interdisciplinary study of one of the most important subjects of our century. Carefully argued, well informed, hugely ambitious, and analytically precise, it will become a standard reference for years to come." -- Tim Cresswell * Northeastern University *
Thomas Nail is Associate Professor of Philosophy at the University of Denver.
Contents and AbstractsIntroduction chapter abstractThe Introduction lays out the objectives of the book as a whole. Given the contemporary importance of migration, this book develops a political theory of the migrant. In particular, the aim is to overcome two problems: the migrant has been predominantly understood from the perspective of stasis and the state. If we want to develop a political theory of the migrant itself and not of the migrant as a failed citizen, we need to reinterpret the migrant first and foremost according to its own defining feature: its movement. This allows us to conceptualize the emergence of the historical conditions that give rise to the different types of social expulsion that define the migrant and to diagnose the capacity of the migrant to create an alternative to its social expulsion. 1The Figure of the Migrant chapter abstractThis chapter defines "the figure of the migrant" as a political concept that identifies the common points where mobile figures are socially expelled or dispossessed as a result, or as the cause, of their mobility. The movement of the migrant is thus not simply from A to B but the constitutive condition for the qualitative transformation of society as a whole. This chapter defines the migrant as a figure, which is not a fixed identity or specific person but a mobile social position. One becomes a figure when one occupies this position and may do so to different degrees, at different times, and in different circumstances. The figure of the migrant, for example, is like a social persona that bears many masks (the nomad, barbarian, vagabond, proletariat) depending on the relative social conditions of expulsion. 2Kinopolitics chapter abstractThe history of the migrant is the history of social motion. This chapter defines and lays out the logical structure of social motion or "kinopolitics," the politics of movement. Instead of analyzing societies as primarily static, spatial, or temporal types of entities, kinopolitics or social kinetics understands them primarily as "regimes of motion." Societies are always in motion: directing people and objects, reproducing their social conditions (periodicity), and striving to expand their territorial, political, juridical, and economic power through diverse forms of expulsion. This chapter introduces three key concepts to understanding social motion: flow, junction, and circulation. In this way, it is possible to identify something like a political theory of movement. In particular, this chapter argues that the migrant is defined by two intertwined social motions: expansion and expulsion. 3Centripetal Force chapter abstractThis chapter analyzes the first type of social expansion by expulsion: centripetal force. The first historically dominant type of expansion by expulsion can be described as a centripetal social force because its dominant motion is inwardtoward the creation of the first stable social centers on the earth's center-less surface. Since centripetal social force is primarily concerned with accumulation, territorial expulsion remains an indirect phenomenon. Nomads were not first expelled because they were foreigners or social inferiors. Rather, the type of expulsion proper to territorial kinopower creates a centripetal remainder: leftoversthat which is not territorially accumulated. The figure of the nomad is simply expelled because there are not enough territorial flows left over for them, and they are in the way. 4Centrifugal Force chapter abstractThis chapter analyzes the second type of social expansion by expulsion: centrifugal force. This force emerges historically alongside the ancient empires of Mesopotamia, Egypt, Greece, and Rome. Political or centrifugal kinopower expands the curved movements of territorial control into a completely enclosed circle, brings all its stock into a shared resonance around a central axis, and radiates outward. It adds to the system of curved,