Being and Time

Foreword Translators Preface Authors Preface to the Seventh German Edition [Exergue] INTRODUCTION: The Exposition of the Question of the Meaning of Being I. The Necessity, Structure, and Priority of the Question of Being 1. The Necessity of an Explicit Repetition of the Question of Being 2. The Formal Structure of the Question of Being 3. The Ontological Priority of the Question of Being 4. The Ontic Priority of the Question of Being II. The Double Task in Working Out the Question of Being: The Method of the Investigation and Its Outline 5. The Ontological Analysis of Dasein as Exposing the Horizon for an Interpretation of the Meaning of Being in General 6. The Task of a Destruction of the History of Ontology 7. The Phenomenological Method of the Investigation A. The Concept of Phenomenon B. The Concept of Logos C. The Preliminary Concept of Phenomenology 8. The Outline of the Treatise PART ONE: The Interpretation of Dasein in Terms of Temporality and the Explication of Time as the Transcendental Horizon of the Question of Being DIVISION ONE: The Preparatory Fundamental Analysis of Dasein I. The Exposition of the Task of a Preparatory Analysis of Dasein 9. The Theme of the Analytic of Dasein 10. How the Analytic of Dasein is to be Distinguished from Anthropology, Psychology, and Biology 11. The Existential Analytic and the Interpretation of Primitive Dasein: The Difficulties in Securing a Natural Concept of World II. Being-in-the-World in General as the Fundamental Constitution of Dasein 12. The Preliminary Sketch of Being-in-the-World in Terms of the Orientation toward Being-in as Such 13. The Exemplification of Being-in in a Founded Mode: Knowing the World III. The Worldliness of the World 14. The Idea of the Worldliness of the World in General A. Analysis of Environmentality and Worldliness in General 15. The Being of Beings Encountered in the Surrounding World 16. The Worldly Character of the Surrounding World Announcing Itself in Innerworldly Beings 17. Reference and Signs 18. Relevance and Significance: The Worldliness of the World B. The Contrast Between Our Analysis of Worldliness and Descartes Interpretation of the World 19. The Determination of the World as Res Extensa 20. The Fundaments of the Ontological Definition of the World 21. The Hermeneutical Discussion of the Cartesian Ontology of the World C. The Aroundness of the Surrounding World and the Spatiality of Dasein 22. The Spatiality of Innerworldly Things at Hand 23. The Spatiality of Being-in-the-World 24. The Spatiality of Dasein and Space IV. Being-in-the-World as Being-with and Being a Self: The They 25. The Approach to the Existential Question of the Who of Dasein 26. The Dasein-with of Others and Everyday Being-with 27. Everyday Being a Self and the They V. Being-in as Such 28. The Task of a Thematic Analysis of Being-in A. The Existential Constitution of the There 29. Da-sein as Attunement 30. Fear as a Mode of Attunement 31. Da-sein as Understanding 32. Understanding and Interpretation 33. Statement as a Derivative Mode of Interpretation 34. Da-sein and Discourse. Language B. The Everyday Being of the There and the Falling Prey of Dasein 35. Idle Talk 36. Curiosity 37. Ambiguity 38. Falling Prey and Thrownness VI. Care as the Being of Dasein 39. The Question of the Primordial Totality of the Structural Whole of Dasein 40. The Fundamental Attunement of Anxiety as an Eminent Disclosedness of Dasein 41. The Being of Dasein as Care 42. Confirmation of the Existential Interpretation of Dasein as Care in Terms of the Pre-ontological Self-interpretation of Dasein 43. Dasein, Worldliness, and Reality a. Reality as a Problem of Being and the Demonstratability of the External World b. Reality as an Ontological Problem c. Reality and Care 44. Dasein, Disclosedness, and