Questioning Cosmopolitanism (häftad)
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Format
Häftad (Paperback / softback)
Språk
Engelska
Antal sidor
230
Utgivningsdatum
2011-05-03
Upplaga
2010
Förlag
Springer
Medarbetare
Hooft, Stan Van (ed.), Vandekerckhove, Wim (ed.)
Illustratör/Fotograf
3 schwarz-weiße Tabellen
Illustrationer
XXVIII, 230 p.
Dimensioner
234 x 156 x 14 mm
Vikt
368 g
Antal komponenter
1
Komponenter
1 Paperback / softback
ISBN
9789400715653

Questioning Cosmopolitanism

av Stan Van Hooft, Wim Vandekerckhove
Häftad,  Engelska, 2011-05-03
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Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where he felt he belonged. He answered that he was a citi- 1 zen of the world (kosmopolits) . This made him the rst person known to have described himself as a cosmopolitan. A century later, the Stoics had developed that concept further, stating that the whole cosmos was but one polis, of which the order was logos or right reason. Living according to that right reason implied showing goodness to all of human kind. Through early Christianity, cosmopolitanism was given various interpretations, sometimes quite contrary to the inclusive notion of the Stoics. Augustines interpretation, for example, suggested that only those who love God can live in the universal and borderless City of God. Later, the red- covery of Stoic writings during the European Renaissance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such as Bentham (through utilitarianism) and Kant (through universal reason) developed new and very different versions of cosmopolitanism that serve today as key sources of cosmopolitan philosophy. The nineteenth century saw the development of new forms of transnational ideals, including that of Marxs critique of capitalism on behalf of an international working class.
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Stan Van Hooft, Wim Vandekerckhove

Innehållsförteckning

Section 1: Cosmopolitan Subjectivity.- Questioning the Questioning of Cosmopolitanism.- Moral Progress and World History: Ethics and Global Interconnectedness.- Cosmopolitanism, Identity and Recognition.- Redeeming Freedom.- The Cosmopolitan Self and the Fetishism of Identity.- Reconciling Global Duties with Special Responsibilities: Towards a Dialogical Ethics.- The Cosmopolitan Stranger.- Questioning Cosmopolitan Justice.- Feasibility Constraints and the Cosmopolitan Vision: Empirical Reasons for Choosing Justice Over Humanity.- Section 2: Global Institutions.- Do Cosmopolitan Ethics and Cosmopolitan Democracy Imply Each Other?.- Global Institutionalism and Justice.- Reconsidering the State: Cosmopolitanism, Republicanism and Global Governance.- Cosmopolitan Corporate Responsibilities.

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