Visar resultat för..."Hunger Karl"

Der 16. Band der Reihe "Schriften zur Rechtspsychologie" befasst sich in bewährter Methode mit den rechtlichen sowie psychologischen Grundlagen des Themas "Compliance". Anlässlich eines Symposiums an der Universität Zürich im Jahr 2019 haben sich ausgewiesene Expertinnen und Experten aus Wissenschaft und Praxis zum Thema getroffen und ausgetauscht. Im vorliegenden Band erarbeiten sie einen fundierten Überblick aus ungewohnter Perspektive und schlagen die Brücke von der Rechtswissenschaft über die psychologischen Grundlagen bis weit hinein in die Praxis.

'Knut Hamsun founded the modernist and postmodernist novel at once' writes James Wood in his introduction to this seminal work by a Nobel Prize-winning writer who has been recognised as one of the greatest literary figures of the twentieth century.A young man called John Nagel arrives to spend a summer in a small Norwegian coastal town, a stranger in a loud yellow suit who begins to behave very curiously. He shocks, bewilders and beguiles with his open defiance and erratic self-revelations. Nagel's presence acts as a catalyst for the hidden impulses, concealed thoughts and darker instincts of the townsfolk. Cursed with the ability to understand the human soul, especially his own, Nagel can foresee, but cannot prevent, his own destruction.

The extraordinary early life in India and England of one of the world's leading public intellectualsWhere is 'home'? For Amartya Sen, home has been many places - Dhaka in modern Bangladesh, the little university town of Santiniketan, where he was raised as much by his grandparents as by his parents, Calcutta where he first studied economics and was active in student movements, and Trinity College, Cambridge, to which he came aged 19. Sen brilliantly recreates the atmosphere in each of these. He remembers his river journeys between Dhaka and his parents' ancestral homes and wonderfully explores the rich history and culture of Bengal. In 1943 he witnessed the disastrous unfolding of the Bengal Famine, and the following year the inflaming of tensions between Hindus and Muslims. In the years before Independence, some of his family were imprisoned for their opposition to British rule. Central to Sen's formation was the intellectually liberating school in Santiniketan founded by Rabindranath Tagore (who gave him his name Amartya) and exciting conversations in the Coffee House on College Street in Calcutta. In Cambridge, he engaged with many of the leading economists and philosophers of the day, especially with the great Marxist thinker Piero Sraffa, who provided a direct connection not only to Wittgenstein, but to Antonio Gramsci and the anti-fascist battles in Italy in the 1920s. After years in Europe and America, the book ends when he returns to Delhi in 1963.Home in the World shows how Sen's experience shaped his ideas - about economics, philosophy, identity, community, famines, gender inequality, social choice and the power of discussion in public life. The joys of learning and the importance of friendship are powerfully conveyed. He invokes some of the great thinkers of the past and his own time - from Ashoka in the third century BC and Akbar in the sixteenth, to David Hume, Adam Smith, Karl Marx, John Maynard Keynes, Maurice Dobb, Kenneth Arrow and Eric Hobsbawm. Above all, Sen emphasises the importance of enlarging our views as much as we can, of human sympathy and understanding across time and distance, and of being at home in the world.

The extraordinary early life in India and England of one of the world's leading public intellectualsWhere is 'home'? For Amartya Sen, home has been many places - Dhaka in modern Bangladesh, the little university town of Santiniketan, where he was raised as much by his grandparents as by his parents, Calcutta where he first studied economics and was active in student movements, and Trinity College, Cambridge, to which he came aged 19. Sen brilliantly recreates the atmosphere in each of these. He remembers his river journeys between Dhaka and his parents' ancestral homes and wonderfully explores the rich history and culture of Bengal. In 1943 he witnessed the disastrous unfolding of the Bengal Famine, and the following year the inflaming of tensions between Hindus and Muslims. In the years before Independence, some of his family were imprisoned for their opposition to British rule. Central to Sen's formation was the intellectually liberating school in Santiniketan founded by Rabindranath Tagore (who gave him his name Amartya) and exciting conversations in the Coffee House on College Street in Calcutta. In Cambridge, he engaged with many of the leading economists and philosophers of the day, especially with the great Marxist thinker Piero Sraffa, who provided a direct connection not only to Wittgenstein, but to Antonio Gramsci and the anti-fascist battles in Italy in the 1920s. After years in Europe and America, the book ends when he returns to Delhi in 1963.Home in the World shows how Sen's experience shaped his ideas - about economics, philosophy, identity, community, famines, gender inequality, social choice and the power of discussion in public life. The joys of learning and the importance of friendship are powerfully conveyed. He invokes some of the great thinkers of the past and his own time - from Ashoka in the third century BC and Akbar in the sixteenth, to David Hume, Adam Smith, Karl Marx, John Maynard Keynes, Maurice Dobb, Kenneth Arrow and Eric Hobsbawm. Above all, Sen emphasises the importance of enlarging our views as much as we can, of human sympathy and understanding across time and distance, and of being at home in the world.

This book presents a fresh view of Russian political change in the Gorbachev and early post-Soviet periods not by examining perestroika and glasnost in and of themselves, but by investigating the autonomous political organizations that responded to liberalization. Extensive study of these political groups, in Moscow and several provincial cities, has led M. Steven Fish to conclude that they were shaped to a far greater degree by the nature of the Soviet state than by socioeconomic modernization, political culture, native psychology, or Russian historical tradition. Fish's statist theory of societal change in Russia yields a powerful explanation of why Russia's new political society differs radically not only from the "totalized," sub-jugated country of the pre-1985 period but also from the "civil societies" found in the West and in many developing countries. In addition, the author shows how the legacy of the Soviet experience continues to influence the development--arguably the underdevelopment--of representative political institutions in post-Soviet Russia, making the establishment of stable democracy unlikely in the near term.This book proposes a novel and theoretically sophisticated way to study Russian politics. It offers a rigorous approach to understanding social movements, political party formation, regime change, and democratization in general. While focusing primarily on a single country, it is vigorously comparative at the same time.

Since World War II the democratic systems adopted by states emerging from colonial rule have in some cases been abandoned and in others suspended or transformed. Two questions arise: Can democracy succeed in newly independent states dominated by communal cleavages? If so, what adjustments are necessary in Western models of democracy? Karl von Vorys contributes new answers by examining the political development of Malaysia, a country which has experimented with changes in the democratic model. He surveys the conditions under which democracy was established in Malaysia, considering the compromises made with communal groups. Particular attention is paid to the reconstruction of the political system after the race riots of May 1969, which the author observed at first hand. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Since World War II the democratic systems adopted by states emerging from colonial rule have in some cases been abandoned and in others suspended or transformed. Two questions arise: Can democracy succeed in newly independent states dominated by communal cleavages? If so, what adjustments are necessary in Western models of democracy? Karl von Vorys contributes new answers by examining the political development of Malaysia, a country which has experimented with changes in the democratic model. He surveys the conditions under which democracy was established in Malaysia, considering the compromises made with communal groups. Particular attention is paid to the reconstruction of the political system after the race riots of May 1969, which the author observed at first hand. Originally published in 1975. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This title offers a Marxist take on a selection of artistic and cultural achievements from the rap music of Tupac Shakur to the painting of Van Gogh, from HBO's Breaking Bad to Balzac's Cousin Bette , from the magical realm of Harry Potter to the apocalyptic landscape of The Walking Dead , from The Hunger Games to Game of Thrones .

A significant body of scholarship examines the production of children's literature by women and minorities, as well as the representation of gender, race, and sexuality. But few scholars have previously analyzed class in children's literature. This definitive collection remedies that by defining and exemplifying historical materialist approaches to children's literature. The introduction of Little Red Readings lucidly discusses characteristics of historical materialism, the methodological approach to the study of literature and culture first outlined by Karl Marx, defining key concepts and analyzing factors that have marginalized this tradition, particularly in the United States. The thirteen essays here analyze a wide range of texts - from children's bibles to Mary Poppins to The Hunger Games - using concepts in historical materialism from class struggle to the commodity. Essayists apply the work of Marxist theorists such as Ernst Bloch and Fredric Jameson to children's literature and film. Others examine the work of leftist writers in India, Germany, England, and the United States. The authors argue that historical materialist methodology is critical to the study of children's literature, as children often suffer most from inequality. Some of the critics in this collection reveal the ways that literature for children often functions to naturalize capitalist economic and social relations. Other critics champion literature that reveals to readers the construction of social reality and point to texts that enable an understanding of the role ordinary people might play in creating a more just future. The collection adds substantially to our understanding of the political and class character of children's literature worldwide, and contributes to the development of a radical history of children's literature.

A significant body of scholarship examines the production of children's literature by women and minorities, as well as the representation of gender, race, and sexuality. But few scholars have previously analyzed class in children's literature. This definitive collection remedies that by defining and exemplifying historical materialist approaches to children's literature. The introduction of Little Red Readings lucidly discusses characteristics of historical materialism, the methodological approach to the study of literature and culture first outlined by Karl Marx, defining key concepts and analyzing factors that have marginalized this tradition, particularly in the United States. The thirteen essays here analyze a wide range of texts--from children's bibles to Mary Poppins to The Hunger Games--using concepts in historical materialism from class struggle to the commodity. Essayists apply the work of Marxist theorists such as Ernst Bloch and Fredric Jameson to children's literature and film. Others examine the work of leftist writers in India, Germany, England, and the United States. The authors argue that historical materialist methodology is critical to the study of children's literature, as children often suffer most from inequality. Some of the critics in this collection reveal the ways that literature for children often functions to naturalize capitalist economic and social relations. Other critics champion literature that reveals to readers the construction of social reality and point to texts that enable an understanding of the role ordinary people might play in creating a more just future. The collection adds substantially to our understanding of the political and class character of children's literature worldwide, and contributes to the development of a radical history of children's literature.

''Knut Hamsun founded the modernist and postmodernist novel at once'' writes James Wood in his introduction to this seminal work by a Nobel Prize-winning writer who has been recognised as one of the greatest literary figures of the twentieth century.A young man called John Nagel arrives to spend a summer in a small Norwegian coastal town, a stranger in a loud yellow suit who begins to behave very curiously. He shocks, bewilders and beguiles with his open defiance and erratic self-revelations. Nagel''s presence acts as a catalyst for the hidden impulses, concealed thoughts and darker instincts of the townsfolk. Cursed with the ability to understand the human soul, especially his own, Nagel can foresee, but cannot prevent, his own destruction.