In this book, Robert Wardy, a philosopher and classicist, turns his attention to the relation between language and thought. He explores this huge topic in an analysis of linguistic relativism, with specific reference to a reading of the ming li t'an ('The Investigation of the Theory of Names'), a seventeenth-century Chinese translation of Aristotle's Categories. Throughout his investigation, Wardy addresses important questions. Do the basis structures of language shape the major thought-patterns of its native speakers? Could philosophy be guided and constrained by the language in which it is done? What factors, from grammar and logic to cultural and religious expectations, influence translation? And does Aristotle survive rendition into Chinese intact? His answers will fascinate philosphers, Sinologists, classicists, linguists and anthropologists, and will make a major contribution to the existing literature.

This translation of an ancient Chinese book on astronomy (which is believed to date back to the first century AD) provides the non-specialist with a lucid account of how Chinese astronomers did their work in ancient times. The book also shows how the Chinese imperial government made use of and supported the work of astronomers, and explores the links between astronomy and politics. It will be of equal interest to historians of science and those studying the history of Chinese culture.

In this book, Robert Wardy, a philosopher and classicist, turns his attention to the relation between language and thought. He explores this huge topic in an analysis of linguistic relativism, with specific reference to a reading of the ming li t'an ('The Investigation of the Theory of Names'), a seventeenth-century Chinese translation of Aristotle's Categories. Throughout his investigation, Wardy addresses important questions. Do the basis structures of language shape the major thought-patterns of its native speakers? Could philosophy be guided and constrained by the language in which it is done? What factors, from grammar and logic to cultural and religious expectations, influence translation? And does Aristotle survive rendition into Chinese intact? His answers will fascinate philosphers, Sinologists, classicists, linguists and anthropologists, and will make a major contribution to the existing literature.

This translation of an ancient Chinese book on astronomy (which is believed to date back to the first century AD) provides the non-specialist with a lucid account of how Chinese astronomers did their work in ancient times. The book also shows how the Chinese imperial government made use of and supported the work of astronomers, and explores the links between astronomy and politics. It will be of equal interest to historians of science and those studying the history of Chinese culture.