A. Glenn Crothers – författare

This examination of a Quaker community in northern Virginia, between its first settlement in 1730 and the end of the Civil War, explores how an antislavery, pacifist, and equalitarian religious minority maintained its ideals and campaigned for social justice in a society that violated those values on a daily basis.

By tracing the evolution of white Virginians’ attitudes toward the Quaker community, Glenn Crothers exposes the increasing hostility Quakers faced as the sectional crisis deepened, revealing how a border region like northern Virginia looked increasingly to the Deep South for its cultural values and social and economic ties.

Although this is an examination of a small community over time, the work deals with larger historical issues, such as how religious values are formed and evolve among a group and how these beliefs shape behavior even in the face of increasing hostility and isolation.

As one of the most thorough studies of a pre–Civil War southern religious community of any kind, Quakers Living in the Lion’s Mouth provides a fresh understanding of the diversity of southern culture as well as the diversity of viewpoints among anti-slavery activists.

Broadening the idea of "borderlands" beyond its traditional geographic meaning, this volume features new ways of characterizing the political, cultural, religious, and racial fluidity of early America. It extends the concept to regions not typically seen as borderlands and demonstrates how the term has been used in recent years to describe unstable spaces where people, cultures, and viewpoints collide.

The essays include an exploration of the diplomacy and motives that led colonial and Native leaders in the Ohio Valley—including those from the Shawnee and Cherokee—to cooperate and form coalitions; a contextualized look at the relationship between African Americans and Seminole Indians on the Florida borderlands; and an assessment of the role that animal husbandry played in the economies of southeastern Indians. An essay on the experiences of those who disappeared in the early colonial southwest highlights the magnitude of destruction on these emergent borderlands and features a fresh perspective on Cabeza de Vaca. Yet another essay examines the experiences of French missionary priests in the trans-Appalachian West, adding a new layer of understanding to places ordinarily associated with the evangelical Protestant revivals of the Second Great Awakening.

Collectively these essays focus on marginalized peoples and reveal how their experiences and decisions lie at the center of the history of borderlands. They also look at the process of cultural mixing and the crossing of religious and racial boundaries. A timely assessment of the dynamic field of borderland studies, Borderland Narratives argues that the interpretive model of borders is essential to understanding the history of colonial North America.