Aaron B. Daniels – författare

This book presents the serial killer as having 'imagopathy' - that is, a disorder of the imagination - manifested through such deficiencies as failure of empathy, rigid fantasies, and unresolved projections. The author argues that this disorder is a form of failed alchemy. His study challenges long-held assumptions that the Jungian concept of individuation is a purely healthful drive. Serial killers are unable to form insight after projecting untenable material onto their victims. Criminal profilers must therefore effect that insight informed by their own reactions to violent crime scene imagery, using what the author asserts is a form of Jung's 'active imagination'. This book posits sexual homicides as irrational shadow images in our rationalistic modern culture. Consequently, profilers bridge conscious and unconscious for the inexorably splintered killer as well as the culture at large.

Dante and the Other brings together noted and emerging Dante scholars with theologians, philosophers, psychoanalysts, and psychotherapists, bridging the Florentine’s premodern world to today’s postmodern context. Exploring how alterity has become a potent symbol in religion, philosophy, politics, and culture, this book will be of interest to many related fields.The book offers a thorough foundation in approaching Dante as proto-phenomenologist. It includes an informative review of literature, historical insight into Dante’s poetics-toward-ineffability as alternative to modern scientism, a foray into science fiction, existential elaborations, phenomenological analyses of Inferno’s Canto I, and applications to psychotherapy and qualitative research. It also contains a poem from an imagined Virgil retiring in Limbo, and a meditation on Dante’s complicated relationship to homosexuality. Dante and the Other presents the mystical passion of apophatic spirituality, the millennia-spanning Augustinianism of radical orthodoxy, Levinas, Heidegger, and many others—all driven by Dante’s Labors of Love. It is essential reading for Dante scholars, as well as readers interested in his works.

Dante and the Other brings together noted and emerging Dante scholars with theologians, philosophers, psychoanalysts, and psychotherapists, bridging the Florentine’s premodern world to today’s postmodern context. Exploring how alterity has become a potent symbol in religion, philosophy, politics, and culture, this book will be of interest to many related fields.The book offers a thorough foundation in approaching Dante as proto-phenomenologist. It includes an informative review of literature, historical insight into Dante’s poetics-toward-ineffability as alternative to modern scientism, a foray into science fiction, existential elaborations, phenomenological analyses of Inferno’s Canto I, and applications to psychotherapy and qualitative research. It also contains a poem from an imagined Virgil retiring in Limbo, and a meditation on Dante’s complicated relationship to homosexuality. Dante and the Other presents the mystical passion of apophatic spirituality, the millennia-spanning Augustinianism of radical orthodoxy, Levinas, Heidegger, and many others—all driven by Dante’s Labors of Love. It is essential reading for Dante scholars, as well as readers interested in his works.

A Phenomenology of the Alien: Encounters with the Weird and Inscrutable Other considers both literal and figurative experiences of the alien from a psychological, psychoanalytic and philosophical perspective.Throughout the book, the authors wrestle with the unexplained, ineffable, unspeakable, sublime, uncanny, abject and Miéville’s abcanny. This collection provides phenomenologies of encounters with the inscrutably alien from lights in the sky, dark corners of Weird fictional landscapes, architecture, technology, or the clinical symptom. The chapters examine fictional and nonfictional encounters with what exceeds the capacity to “make sense,” taking a new approach to the topic of alterity and inviting the reader to examine how these encounters reflect our contemporary condition culturally, individually, clinically, theologically and philosophically.Bridging cultural, psychoanalytic, literary, clinical, media, and religious studies, the novel approaches in this volume will be of interest to students and scholars alike.

A Phenomenology of the Alien: Encounters with the Weird and Inscrutable Other considers both literal and figurative experiences of the alien from a psychological, psychoanalytic and philosophical perspective.Throughout the book, the authors wrestle with the unexplained, ineffable, unspeakable, sublime, uncanny, abject and Miéville’s abcanny. This collection provides phenomenologies of encounters with the inscrutably alien from lights in the sky, dark corners of Weird fictional landscapes, architecture, technology, or the clinical symptom. The chapters examine fictional and nonfictional encounters with what exceeds the capacity to “make sense,” taking a new approach to the topic of alterity and inviting the reader to examine how these encounters reflect our contemporary condition culturally, individually, clinically, theologically and philosophically.Bridging cultural, psychoanalytic, literary, clinical, media, and religious studies, the novel approaches in this volume will be of interest to students and scholars alike.

Spiritual Direction and the Other offers the first interdisciplinary exploration of how ancient traditions of spiritual accompaniment can restore openness to mystery and cultural sensitivity in our psychotherapeutic helping professions.As therapeutic culture has grown to dominate the landscape of helping professions in recent decades, humanistic caregivers have increasingly struggled to identify methods and traditions that remain open to the Other. Though often neglected by mainstream psychology, spiritual direction not only provides an alternative mode of accompanying others in a world of growing instability, but also draws from an intellectual history that predates the earliest Western medical and psychological theories by centuries. This edited collection is the first to explore the history of spiritual direction as a resource for both accompanying others with cultural sensitivity and resisting the hegemony of reductionism in psychotherapy. Its authors invite readers into sacred, and sometimes unsettling, conversations about how we accompany others through crises of meaning-making, trauma, and pluralistic longing. Whether engaging Desert Fathers and Mothers, Spanish mystics, Afro-Caribbean humanism, Buddhist pedagogy, contemporary psychoanalysis, or Italian literary arts, its contributors offer distinct encounters with what it means to listen for the sacred in the strange, the suffering, and the soul.Bringing together interdisciplinary contributors from clinical psychology, theology, philosophy, chaplaincy and history, this volume provides not only a rich analysis of the identity of spiritual direction in the 21st century, but models of how spiritual direction can inform caregiving, advocacy and education in countless contexts.

Spiritual Direction and the Other offers the first interdisciplinary exploration of how ancient traditions of spiritual accompaniment can restore openness to mystery and cultural sensitivity in our psychotherapeutic helping professions.As therapeutic culture has grown to dominate the landscape of helping professions in recent decades, humanistic caregivers have increasingly struggled to identify methods and traditions that remain open to the Other. Though often neglected by mainstream psychology, spiritual direction not only provides an alternative mode of accompanying others in a world of growing instability, but also draws from an intellectual history that predates the earliest Western medical and psychological theories by centuries. This edited collection is the first to explore the history of spiritual direction as a resource for both accompanying others with cultural sensitivity and resisting the hegemony of reductionism in psychotherapy. Its authors invite readers into sacred, and sometimes unsettling, conversations about how we accompany others through crises of meaning-making, trauma, and pluralistic longing. Whether engaging Desert Fathers and Mothers, Spanish mystics, Afro-Caribbean humanism, Buddhist pedagogy, contemporary psychoanalysis, or Italian literary arts, its contributors offer distinct encounters with what it means to listen for the sacred in the strange, the suffering, and the soul.Bringing together interdisciplinary contributors from clinical psychology, theology, philosophy, chaplaincy and history, this volume provides not only a rich analysis of the identity of spiritual direction in the 21st century, but models of how spiritual direction can inform caregiving, advocacy and education in countless contexts.

This book presents the serial killer as having 'imagopathy' - that is, a disorder of the imagination - manifested through such deficiencies as failure of empathy, rigid fantasies, and unresolved projections. The author argues that this disorder is a form of failed alchemy. His study challenges long-held assumptions that the Jungian concept of individuation is a purely healthful drive. Serial killers are unable to form insight after projecting untenable material onto their victims. Criminal profilers must therefore effect that insight informed by their own reactions to violent crime scene imagery, using what the author asserts is a form of Jung's 'active imagination'. This book posits sexual homicides as irrational shadow images in our rationalistic modern culture. Consequently, profilers bridge conscious and unconscious for the inexorably splintered killer as well as the culture at large.After establishing the dark fictional and non-fictional landscape of criminal profiling, Jungian Crime Scene Analysis examines how two experts, John Douglas and Robert Ressler, tacitly apply imaginal techniques in order to gather evidence about their quarries. Jungian approaches to active imagination and countertransference help to define this forensic project, grounded in the archetypal psychology concept of image.