Alexander Wendt – författare

The contributors to this volume are motivated by a common apprehension and a common hope. The apprehension was first voiced by Einstein, who lamented the inability of humanity, at the individual and social level, to keep up with the increased speed of technological change brought about by the quantum revolution. As quantum science and technology fast forward into the 21st century, the social sciences remain stuck in classical, 19th century ways of thinking. Can such a mechanistic model of the mind and society possibly help us manage the fully realized technological potential of the quantum? That's where the hope appears: that perhaps quantum is not just a physical science, but a human science too. In Quantum International Relations, James Der Derian and Alexander Wendt gather rising scholars and leading experts to make the case for quantum approaches to world politics. As a fundamental theory of reality and enabler of new technologies, quantum now touches everything, with the potential to revolutionize how we conduct diplomacy, wage war, and make wealth. Contributors present the core principles of quantum mechanics--entanglement, uncertainty, superposition, and the wave function--as significant catalysts and superior heuristics for an accelerating quantum future. Facing a reality which no longer corresponds to an outdated Newtonian worldview of states as billiard balls, individuals as rational actors or power as objective interest, Der Derian and Wendt issue an urgent call for a new human science of quantum International Relations.At the centenary of the first quantum thought experiment in the 1920s, this book offers a diversity of explorations, speculations and approaches for understanding geopolitics in the 21st century.

The contributors to this volume are motivated by a common apprehension and a common hope. The apprehension was first voiced by Einstein, who lamented the inability of humanity, at the individual and social level, to keep up with the increased speed of technological change brought about by the quantum revolution. As quantum science and technology fast forward into the 21st century, the social sciences remain stuck in classical, 19th century ways of thinking. Can such a mechanistic model of the mind and society possibly help us manage the fully realized technological potential of the quantum? That's where the hope appears: that perhaps quantum is not just a physical science, but a human science too. In Quantum International Relations, James Der Derian and Alexander Wendt gather rising scholars and leading experts to make the case for quantum approaches to world politics. As a fundamental theory of reality and enabler of new technologies, quantum now touches everything, with the potential to revolutionize how we conduct diplomacy, wage war, and make wealth. Contributors present the core principles of quantum mechanics--entanglement, uncertainty, superposition, and the wave function--as significant catalysts and superior heuristics for an accelerating quantum future. Facing a reality which no longer corresponds to an outdated Newtonian worldview of states as billiard balls, individuals as rational actors or power as objective interest, Der Derian and Wendt issue an urgent call for a new human science of quantum International Relations.At the centenary of the first quantum thought experiment in the 1920s, this book offers a diversity of explorations, speculations and approaches for understanding geopolitics in the 21st century.

The contributors to this volume are motivated by a common apprehension and a common hope. The apprehension was first voiced by Einstein, who lamented the inability of humanity, at the individual and social level, to keep up with the increased speed of technological change brought about by the quantum revolution. As quantum science and technology fast forward into the 21st century, the social sciences remain stuck in classical, 19th century ways of thinking. Can such a mechanistic model of the mind and society possibly help us manage the fully realized technological potential of the quantum? That''s where the hope appears: that perhaps quantum is not just a physical science, but a human science too. In Quantum International Relations, James Der Derian and Alexander Wendt gather rising scholars and leading experts to make the case for quantum approaches to world politics. As a fundamental theory of reality and enabler of new technologies, quantum now touches everything, with the potential to revolutionize how we conduct diplomacy, wage war, and make wealth. Contributors present the core principles of quantum mechanics--entanglement, uncertainty, superposition, and the wave function--as significant catalysts and superior heuristics for an accelerating quantum future. Facing a reality which no longer corresponds to an outdated Newtonian worldview of states as billiard balls, individuals as rational actors or power as objective interest, Der Derian and Wendt issue an urgent call for a new human science of quantum International Relations.At the centenary of the first quantum thought experiment in the 1920s, this book offers a diversity of explorations, speculations and approaches for understanding geopolitics in the 21st century.

The contributors to this volume are motivated by a common apprehension and a common hope. The apprehension was first voiced by Einstein, who lamented the inability of humanity, at the individual and social level, to keep up with the increased speed of technological change brought about by the quantum revolution. As quantum science and technology fast forward into the 21st century, the social sciences remain stuck in classical, 19th century ways of thinking. Can such a mechanistic model of the mind and society possibly help us manage the fully realized technological potential of the quantum? That''s where the hope appears: that perhaps quantum is not just a physical science, but a human science too. In Quantum International Relations, James Der Derian and Alexander Wendt gather rising scholars and leading experts to make the case for quantum approaches to world politics. As a fundamental theory of reality and enabler of new technologies, quantum now touches everything, with the potential to revolutionize how we conduct diplomacy, wage war, and make wealth. Contributors present the core principles of quantum mechanics--entanglement, uncertainty, superposition, and the wave function--as significant catalysts and superior heuristics for an accelerating quantum future. Facing a reality which no longer corresponds to an outdated Newtonian worldview of states as billiard balls, individuals as rational actors or power as objective interest, Der Derian and Wendt issue an urgent call for a new human science of quantum International Relations.At the centenary of the first quantum thought experiment in the 1920s, this book offers a diversity of explorations, speculations and approaches for understanding geopolitics in the 21st century.

The threat from extraterrestrials is not Them, it's Us. In this provocative exploration of what we know of the search for intelligent life in the universe, Alexander Wendt explains why, despite the common assumption that discovering a non-human intelligence in our solar system would bring humanity together, there is a real chance that--even without direct contact--it could cause states and the international system to implode in chaos and violence instead.In 2021, the Pentagon announced that UFOs, now Unidentified Anomalous Phenomena (UAP), are not only real, but a potential threat to national security. The Pentagon did not say who the threat was from, what exactly the threat was, nor did it mention extraterrestrials (ETs). Yet this finding raises several existential questions. How would human society react to the discovery that we are not alone in our solar system? Would the discovery of ETs locally unify humanity under a world state, or would disagreements on how to respond to an alien presence tear us apart?In The Last Humans, Alexander Wendt explores a future scenario in which global authorities conclude--and disclose--that UAP are flown by ETs, and what this discovery would mean for both human security and the international state system. Wendt contends that this situation would indeed be a national security threat, but not of the traditional, military kind. The realization that states are impotent in the face of vastly superior ET power would be an ontological shock to modern civilization, given the anthropocentric assumption that "We Are Alone". Taking UAP and potential ETs seriously would call into question the legitimacy of the modern state, the social contract that underlies it, and the global civilization built around it.By considering how people might respond to the discovery of ETs, Wendt shows how attachments to the territorial state could weaken and ultimately collapse anthropocentric sovereignty from within. He argues that this would throw humanity into a twenty-first century version of Hobbes' war of all against all--even if ETs never intervene in human affairs. Through this prism, The Last Humans makes the case that the threat of UAP is not alien conquest, but a global identity crisis in which humans discover a powerful new reason to hate each other.

Drawing upon philosophy and social theory, Social Theory of International Politics develops a theory of the international system as a social construction. Alexander Wendt clarifies the central claims of the constructivist approach, presenting a structural and idealist worldview which contrasts with the individualism and materialism which underpins much mainstream international relations theory. He builds a cultural theory of international politics, which takes whether states view each other as enemies, rivals or friends as a fundamental determinant. Wendt characterises these roles as ''cultures of anarchy'', described as Hobbesian, Lockean and Kantian respectively. These cultures are shared ideas which help shape state interests and capabilities, and generate tendencies in the international system. The book describes four factors which can drive structural change from one culture to another - interdependence, common fate, homogenization, and self-restraint - and examines the effects of capitalism and democracy in the emergence of a Kantian culture in the West.

Drawing upon philosophy and social theory, Social Theory of International Politics develops a theory of the international system as a social construction. Alexander Wendt clarifies the central claims of the constructivist approach, presenting a structural and idealist worldview which contrasts with the individualism and materialism which underpins much mainstream international relations theory. He builds a cultural theory of international politics, which takes whether states view each other as enemies, rivals or friends as a fundamental determinant. Wendt characterises these roles as 'cultures of anarchy', described as Hobbesian, Lockean and Kantian respectively. These cultures are shared ideas which help shape state interests and capabilities, and generate tendencies in the international system. The book describes four factors which can drive structural change from one culture to another - interdependence, common fate, homogenization, and self-restraint - and examines the effects of capitalism and democracy in the emergence of a Kantian culture in the West.

Drawing upon philosophy and social theory, Social Theory of International Politics develops a theory of the international system as a social construction. Alexander Wendt clarifies the central claims of the constructivist approach, presenting a structural and idealist worldview which contrasts with the individualism and materialism which underpins much mainstream international relations theory. He builds a cultural theory of international politics, which takes whether states view each other as enemies, rivals or friends as a fundamental determinant. Wendt characterises these roles as 'cultures of anarchy', described as Hobbesian, Lockean and Kantian respectively. These cultures are shared ideas which help shape state interests and capabilities, and generate tendencies in the international system. The book describes four factors which can drive structural change from one culture to another - interdependence, common fate, homogenization, and self-restraint - and examines the effects of capitalism and democracy in the emergence of a Kantian culture in the West.

There is an underlying assumption in the social sciences that consciousness and social life are ultimately classical physical/material phenomena. In this ground-breaking book, Alexander Wendt challenges this assumption by proposing that consciousness is, in fact, a macroscopic quantum mechanical phenomenon. In the first half of the book, Wendt justifies the insertion of quantum theory into social scientific debates, introduces social scientists to quantum theory and the philosophical controversy about its interpretation, and then defends the quantum consciousness hypothesis against the orthodox, classical approach to the mind-body problem. In the second half, he develops the implications of this metaphysical perspective for the nature of language and the agent-structure problem in social ontology. Wendt's argument is a revolutionary development which raises fundamental questions about the nature of social life and the work of those who study it.

Drawing upon philosophy and social theory, Social Theory of International Politics develops a theory of the international system as a social construction. Alexander Wendt clarifies the central claims of the constructivist approach, presenting a structural and idealist worldview which contrasts with the individualism and materialism which underpins much mainstream international relations theory. He builds a cultural theory of international politics, which takes whether states view each other as enemies, rivals or friends as a fundamental determinant. Wendt characterises these roles as ''cultures of anarchy'', described as Hobbesian, Lockean and Kantian respectively. These cultures are shared ideas which help shape state interests and capabilities, and generate tendencies in the international system. The book describes four factors which can drive structural change from one culture to another - interdependence, common fate, homogenization, and self-restraint - and examines the effects of capitalism and democracy in the emergence of a Kantian culture in the West.

There is an underlying assumption in the social sciences that consciousness and social life are ultimately classical physical/material phenomena. In this ground-breaking book, Alexander Wendt challenges this assumption by proposing that consciousness is, in fact, a macroscopic quantum mechanical phenomenon. In the first half of the book, Wendt justifies the insertion of quantum theory into social scientific debates, introduces social scientists to quantum theory and the philosophical controversy about its interpretation, and then defends the quantum consciousness hypothesis against the orthodox, classical approach to the mind-body problem. In the second half, he develops the implications of this metaphysical perspective for the nature of language and the agent-structure problem in social ontology. Wendt's argument is a revolutionary development which raises fundamental questions about the nature of social life and the work of those who study it.

There is an underlying assumption in the social sciences that consciousness and social life are ultimately classical physical/material phenomena. In this ground-breaking book, Alexander Wendt challenges this assumption by proposing that consciousness is, in fact, a macroscopic quantum mechanical phenomenon. In the first half of the book, Wendt justifies the insertion of quantum theory into social scientific debates, introduces social scientists to quantum theory and the philosophical controversy about its interpretation, and then defends the quantum consciousness hypothesis against the orthodox, classical approach to the mind-body problem. In the second half, he develops the implications of this metaphysical perspective for the nature of language and the agent-structure problem in social ontology. Wendt''s argument is a revolutionary development which raises fundamental questions about the nature of social life and the work of those who study it.

There is an underlying assumption in the social sciences that consciousness and social life are ultimately classical physical/material phenomena. In this ground-breaking book, Alexander Wendt challenges this assumption by proposing that consciousness is, in fact, a macroscopic quantum mechanical phenomenon. In the first half of the book, Wendt justifies the insertion of quantum theory into social scientific debates, introduces social scientists to quantum theory and the philosophical controversy about its interpretation, and then defends the quantum consciousness hypothesis against the orthodox, classical approach to the mind-body problem. In the second half, he develops the implications of this metaphysical perspective for the nature of language and the agent-structure problem in social ontology. Wendt''s argument is a revolutionary development which raises fundamental questions about the nature of social life and the work of those who study it.

Im Februar 2014 liefert sich Alexander Wendt selbst in die Psychiatrie der Universität München ein. Der Grund: eine seit Jahren bestehende Depression. Als er die Klinik verlässt, weiß er, wie er mit seiner Krankheit umgehen kann. Er hat in der Therapie gelernt, das »Miststück« als Herausforderung anzunehmen, sie als lebenslange Begleitung zu akzeptieren, und – das ist der schwierigste Teil – sie zu erziehen, also nicht in die Opferrolle zu verfallen.Davon handelt dieses Buch: Von der Kunst, seiner Depression Grenzen zu setzen und ihr beizubringen, nicht das ganze Leben eines Depressiven zu besetzen und umzuformen. Gerade weil sie keine Strafe darstellt, sondern eine Störung der Hirnchemie, lässt sie sich auch aus dem Inneren heraus bekämpfen. Am besten übrigens, indem man sich über sie lustig macht. Durch Humor wird das Leben eines Depressiven nicht automatisch besser. Aber unterhaltsamer.»Ich rufe in der Notfallambulanz an, verhandle ein bisschen: Nein, ich könnte jetzt keinen Arzt sprechen, mir könnte auch keiner so einfach sagen, ob ein Bett frei ist. Aber ich könnte jederzeit in die Ambulanz kommen: ›Wir haben vierundzwanzig Stunden geöffnet.‹ Dann darf ich doch mit einem Arzt reden, er hört mir zu. Das Chalet Nußbaumstraße hat ein Bett frei und erwartet mich. Zur Feier des Vorabends trinke ich die letzte Flasche Wein.Am nächsten Tag bekomme ich mein Bett. In der Station liegt eine Mischung aus Heizungsluft, Lüftungsluft, Reinigungsmitteln, ein Geruch von Menschen sehr unterschiedlichen Alters, medikamentöse Ausdünstungen, ein Atem, der alle ermüdet und alle beruhigt. Hier will ich so schnell nicht weg.«

Von den USA bis Europa breitet sich eine Bewegung der Erwachten aus, die den Westen anklagt, Menschen nach Hautfarbe und Geschlecht in ­Identitätsgruppen einteilt und Bürgerrechte unter den Vorbehalt einer höheren Gerechtigkeit stellt. Diese neue Macht, die unter Namen wie woke, Identitätspolitik oder »Kritische Rassentheorie« auftritt, behauptet von sich selbst, progressiv zu sein. Sie benutzt Begriffe der alten Linken. Sie versprechen eine friedlichere, gleichere Gesellschaft. Das, was sie tatsächlich anstreben, ähnelt eher einem modernen Feudalismus, geführt von einer unangreifbaren Priesterkaste, die vor allem die sogenannten Normalbürger verachtet.Alexander Wendt seziert dieses Phänomen, legt seine Wurzeln bloß und nimmt sein toxisches Ideengebäude auseinander. Er beantwortet auch die Frage, wie sie in so kurzer Zeit politischen Einfluss gewinnen konnte. Ihr Triumphzug ist keine ausgemachte Sache. Die Bürgergesellschaft besitzt alle Mittel, diese Bedrohung zu stoppen. »Verachtung nach unten« bietet neben der Analyse auch Vorschläge, wie sich der Kulturkrieg beenden lässt.»Alexander Wendt ist die Noblesse des gegenwärtigen ­Journalismus. Gründlich, genau, unbestechlich, immer ­mitschwingend ein menschenfreundlicher Humor – Wendt ist ein Aufklärer auf der Gegenposition zur Ideologie.«Uwe Tellkamp»Alexander Wendt: Verachtung nach unten – ein ­großartiges Buch über die neue moralische Priesterkaste, die in einer ­Pseudomorphose linker Symbolik alles zu zerstören droht, was wir dem wissenschaftlich-technischen Fortschritt und der ­bürgerlichen Emanzipation verdanken.«Norbert Bolz