Andreea Deciu Ritivoi – författare
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3 produkter
3 produkter
Intimate Strangers
Arendt, Marcuse, Solzhenitsyn, and Said in American Political Discourse
Inbunden, Engelska, 2014
1 042 kr
Skickas inom 5-8 vardagar
Hannah Arendt, Herbert Marcuse, Alexander Solzhenitsyn, and Edward Said each steered major intellectual and political schools of thought in American political discourse after World War II, yet none of them was American, which proved crucial to their ways of arguing and reasoning both in and out of the American context. In an effort to convince their audiences they were American enough, these thinkers deployed deft rhetorical strategies that made their cosmopolitanism feel acceptable, inspiring radical new approaches to longstanding problems in American politics. Speaking like natives, they also exploited their foreignness to entice listeners to embrace alternative modes of thought. Intimate Strangers unpacks this "stranger ethos," a blend of detachment and involvement that manifested in the persona of a prophet for Solzhenitsyn, an impartial observer for Arendt, a mentor for Marcuse, and a victim for Said. Yet despite its many successes, the stranger ethos did alienate many audiences, and critics continue to dismiss these thinkers not for their positions but because of their foreign point of view.This book encourages readers to reject this kind of critical xenophobia, throwing support behind a political discourse that accounts for the ideals of citizens and noncitizens alike.
Intimate Strangers
Arendt, Marcuse, Solzhenitsyn, and Said in American Political Discourse
Häftad, Engelska, 2024
262 kr
Skickas inom 5-8 vardagar
Hannah Arendt, Herbert Marcuse, Alexander Solzhenitsyn, and Edward Said each steered major intellectual and political schools of thought in American political discourse after World War II, yet none of them was American, which proved crucial to their ways of arguing and reasoning both in and out of the American context. In an effort to convince their audiences they were American enough, these thinkers deployed deft rhetorical strategies that made their cosmopolitanism feel acceptable, inspiring radical new approaches to longstanding problems in American politics. Speaking like natives, they also exploited their foreignness to entice listeners to embrace alternative modes of thought. Intimate Strangers unpacks this "stranger ethos," a blend of detachment and involvement that manifested in the persona of a prophet for Solzhenitsyn, an impartial observer for Arendt, a mentor for Marcuse, and a victim for Said. Yet despite its many successes, the stranger ethos did alienate many audiences, and critics continue to dismiss these thinkers not for their positions but because of their foreign point of view. This book encourages readers to reject this kind of critical xenophobia, throwing support behind a political discourse that accounts for the ideals of citizens and noncitizens alike.
533 kr
Skickas inom 11-20 vardagar
The state of being called nostalgia has a history fraught with ambiguity and poetical connotation. In the late 17th century, nostalgic reminiscences were thought to be the symptoms of a deadly disease that shook one's mind and body. Today, we view nostalgia not as a medical condition, but as a bittersweet recollection of one's past joys and sorrows—the memories and treasures of an earlier self. And yet, there remains a category of individuals for whom such recollection can be seriously problematic: immigrants. In Yesterday's Self, Andreea Ritivoi explores the philosophical and historical dimensions of nostalgia in the lives of immigrants, forging a connection between current trends in the philosophy of identity and intercultural studies. The book considers such questions as, Does attachment to one's native culture preclude or merely influence adaptation into a new culture? Do we fashion our identity in interdependence with others, or do we shape it in a non-contingent frame? Is it possible to assimilate in an unfamiliar world without risking self-alienation? Ritivoi's response: nostalgia is both the poison and the cure in such situations. Documenting the tribulations of sojourners and immigrants, Yesterday's Self illustrates how and why the cultural adjustment of immigrants can only happen when personal identity is understood as a quest for continuity in one's life story, even alongside the most radical cultural rupture. Ultimately, reflection on the nostalgic experience reveals insights into the nature of the self and its dynamic engagement with otherness and difference.