Ann Fienup-Riordan - Böcker

A unique collaboration celebrating the importance of parkas in Yup'ik material cultureParkas are part of a living tradition in southwest Alaska. Some are ornamented with tassels, beads, and elaborate stitching; others are simpler fur or birdskin garments. Although fewer fancy parkas are sewn today, many people still wear those made for them by their mothers and other relatives."Parka-making" conversations touch on every aspect of Yup'ik life—child rearing, marriage partnerships, ceremonies and masked dances, traditional oral instructions, and much more. In The Flying Parka, more than fifty Yup'ik men and women share sewing techniques and "parka stories," speaking about the significance of different styles, the details of family designs, and the variety of materials used in creating these functional and culturally important garments. Based on nearly two decades of conversations with Yup'ik sewing groups and visits to the National Museum of the American Indian and the National Museum of Natural History, this volume documents the social importance of parkas, the intricacies of their construction, and their exceptional beauty. It features over 170 historical and contemporary images, full bilingual versions of six parka stories, and a glossary in Yup'ik and English.

Drawing on the remembrances of elders who were born in the early 1900s and saw the last masked Yup’ik dances before missionary efforts forced their decline, Agayuliyararput is a collection of first-person accounts of the rich culture surrounding Yup’ik masks. Stories by thirty-three elders from all over southwestern Alaska, presented in parallel Yup’ik and English texts, include a wealth of information about the creation and function of masks and the environment in which they flourished. The full-length, unannotated stories are complete with features of oral storytelling such as repetition and digression; the language of the English translation follows the Yup’ik idiom as closely as possible.Reminiscences about the cultural setting of masked dancing are grouped into chapters on the traditional Yup’ik ceremonial cycle, the use of masks, life in the qasgiq (communal men’s house), the supression and revival of masked dancing, maskmaking, and dance and song. Stories are grouped geographically, representing the Yukon, Kuskokwim, and coastal areas. The subjects of the stories and the masks made to accompany them are the Arctic animals, beings, and natural forces on which humans depended.This book will be treasured by the Yup’ik residents of southwestern Alaska and an international audience of linguists, folklorists, anthropologists, and art historians.

Before it was written, this book was spoken. For ten winter days in 1977, the orator Paul John—widely respected as a dean of Yup'ik elders, and recognized for his tireless advocacy of Yup'ik language and traditions—held an audience of Yup'ik students rapt at Nelson Island High School, in southwest Alaska. Hour after hour he spoke to the young people, sharing life experiences and Yup'ik narratives, never repeating a tale. Now, more than a quarter-century after Paul John's extraordinary performance, Sophie Shield's translations and Ann Fienup-Riordan's editing have brought his words back to life, and to a new audience. This book records one elder's attempt to create a moral universe for future generations through stories about the special knowledge of the Yup'ik people.Tales both authentically Yup'ik and marked by Paul John's own unique innovations are presented in a bilingual edition, with Yup'ik and English text presented in facing pages. As Paul John says, "In this whole world, whoever we are, if people speak using their own language, they will be presenting their identity and it will be their strength."

Honorable mention for the Victor Turner Award for Ethnographic Writing from the Society for Humanistic AnthropologyHonorable mention for the 2008 William Mills Prize for Non-Fiction Polar BooksSurvival in the harsh subarctic environment requires great resourcefulness and ingenuity. The Yup'ik people of southwest Alaska meet the challenge by using traditional technology and by following a philosophy that recognizes the personhood of all living things and the environment. Their use of nature's resources is a testament to the mutual respect and generosity that exists between humans and the animals, plants, land, and sea that sustain them.Wastefulness being disrespectful, Yup'ik elders made use of every last scrap from hunts and harvests: seal guts became warm, waterproof, and breathable parkas; the skins of fish were fashioned into waterproof mittens, while their heads and entrails were stored in naturally refrigerated pits as insurance against future famine. Dried grasses became anything from insulating socks to bedding to sled rope, or even goggles to protect against snow blindness; rancid seal oil mixed with tundra moss became "Yup'ik epoxy" for caulking and gluing; and driving snow was manipulated to provide a defense against its own dangers. Although tools have changed, Yup'ik people today continue to engage in many traditional harvesting activities, using these new means to accomplish distinctly Yup'ik ends.In Yuungnaqpiallerput / The Way We Genuinely Live, Yup'ik elders examine tools and daily-use items, explaining how they were made and for what purpose. Just as Western science relies on the testing of hypotheses, Yup'ik science developed its technologies through systematic trial and error, yielding ingenious and effective solutions to life's challenges. The elders also delve beyond the practical aspects of these artifacts to elucidate the ways in which their creation and use are part of Yup'ik cosmology and traditional spiritual values. Every item carries special significance, and the actions associated with each should be undertaken with awareness and deliberation, for nothing goes unnoticed by the consciousness of the surrounding universe. Ann Fienup-Riordan explores these manifestations of Yup'ik technology by following the seasonal cycle of harvests and ceremonial renewals, a journey revealing the beauty of these artifacts that extends beyond the aesthetic surface to connect with the living pulse of the universe.

Yup'ik elders of southwest Alaska recall, “Our ancestors were never heavy with a tool kit.” They carried in their minds what they needed to live rich lives in the harsh environment of the Bering Sea coast. Frank Andrew, Sr. (1917-2006), was one of the few elders to bring this knowledge into the twenty-first century.Not only did Frank Andrew possess knowledge and wisdom--he shared it. For five years before his death he worked tirelessly with Yup'ik translators Alice Rearden and Marie Meade and anthropologist Ann Fienup-Riordan to document his knowledge of life on the Bering Sea coast. What he shared is specific to the Canineq (lower coastal) area at the mouth of the Kuskokwim River. When he talked about kayak building, tomcod fishing, or bird hunting, it was based on his own experience in the area surrounding Kwigillingok, where he spent his life. His unprecedented depth of knowledge and eloquent storytelling inspired this book.Paitarkiutenka / My Legacy to You is the bilingual companion volume to Yuungnaqpiallerput / The Way We Genuinely Live: Masterworks of Yup'ik Science and Survival, which gives readers a sense of the complexity and variety of Yup'ik tools and technology. Paitarkiutenka offers greater detail about working with wood, kayak construction, and coastal hunting. Stories and information on seasonal activities in the Canineq area appear here for the first time. This book acknowledges the enormous amount of information and remarkable skills that each individual needed to live life on the Bering Sea coast; it is Frank Andrew's legacy to us all.

Ellavut / Our Yup'ik World and Weather is a result of nearly ten years of gatherings among Yup'ik elders to document the qanruyutet (words of wisdom) that guide their interactions with the environment. In an effort to educate their own young people as well as people outside the community, the elders discussed the practical skills necessary to live in a harsh environment, stressing the ethical and philosophical aspects of the Yup'ik relationship with the land, ocean, snow, weather, and environmental change, among many other elements of the natural world.At every gathering, at least one elder repeated the Yup'ik adage, "The world is changing following its people." The Yup'ik see environmental change as directly related not just to human actions, such as overfishing or burning fossil fuels, but also to human interactions. The elders encourage young people to learn traditional rules and proper behavior--to act with compassion and restraint--in order to reverse negative impacts on their world. They speak not only to educate young people on the practical skills they need to survive but also on the knowing and responsive nature of the world in which they live.

In this volume Nelson Island elders describe hundreds of traditionally important places in the landscape, from camp and village sites to tiny sloughs and deep ocean channels, contextualizing them through stories of how people interacted with them in the past and continue to know them today. The stories both provide a rich, descriptive historical record and detail the ways in which land use has changed over time.Nelson Islanders maintained a strongly Yup'ik worldview and subsistence lifestyle through the 1940s, living in small settlements and moving with the seasonal cycle of plant and animal abundances. The last sixty years have brought dramatic changes, including the concentration of people into five permanent, year-round villages. The elders have mapped significant places to help perpetuate an active relationship between the land and their people, who, despite the immobility of their villages, continue to rely on the fluctuating bounty of the Bering Sea coastal environment.

Ellavut / Our Yup'ik World and Weather is a result of nearly ten years of gatherings among Yup'ik elders to document the qanruyutet (words of wisdom) that guide their interactions with the environment. In an effort to educate their own young people as well as people outside the community, the elders discussed the practical skills necessary to live in a harsh environment, stressing the ethical and philosophical aspects of the Yup'ik relationship with the land, ocean, snow, weather, and environmental change, among many other elements of the natural world.At every gathering, at least one elder repeated the Yup'ik adage, "The world is changing following its people." The Yup'ik see environmental change as directly related not just to human actions, such as overfishing or burning fossil fuels, but also to human interactions. The elders encourage young people to learn traditional rules and proper behavior--to act with compassion and restraint--in order to reverse negative impacts on their world. They speak not only to educate young people on the practical skills they need to survive but also on the knowing and responsive nature of the world in which they live.

Drawing on the remembrances of elders who were born in the early 1900s and saw the last masked Yup’ik dances before missionary efforts forced their decline, Agayuliyararput is a collection of first-person accounts of the rich culture surrounding Yup’ik masks. Stories by thirty-three elders from all over southwestern Alaska, presented in parallel Yup’ik and English texts, include a wealth of information about the creation and function of masks and the environment in which they flourished. The full-length, unannotated stories are complete with features of oral storytelling such as repetition and digression; the language of the English translation follows the Yup’ik idiom as closely as possible.Reminiscences about the cultural setting of masked dancing are grouped into chapters on the traditional Yup’ik ceremonial cycle, the use of masks, life in the qasgiq (communal men’s house), the supression and revival of masked dancing, maskmaking, and dance and song. Stories are grouped geographically, representing the Yukon, Kuskokwim, and coastal areas. The subjects of the stories and the masks made to accompany them are the Arctic animals, beings, and natural forces on which humans depended.This book will be treasured by the Yup’ik residents of southwestern Alaska and an international audience of linguists, folklorists, anthropologists, and art historians.

This book brings together as complete a record of traditional Yup'ik rules and rituals as is possible in the late twentieth century. Incorporating elders' recollections of the system of ruled boundaries and ritual passages that guided their parents and grandparents a century ago, Ann Fienup-Riordan brings into focus the complex, creative Yup'ik world view - expressed by ceremonial exchanges and the cycling of names, gifts, and persons - which continues to shape daily life in communities along the Bering Sea coast.

Eskimo Essays introduces the reader to important aspects of the ideology and practice of the Yup’ik Eskimos of western Alaska, past and present. The essays point the way toward a fuller recognition of how Yup’ik Eskimos differ from the popular Western image of the Eskimo that was born largely without reference to Yup’ik reality. By describing the reality  of Yup’ik life, Eskimo Essays extends our understanding of Esimos in general and Yup’ik Eskimos in particular.Ann Fienup-Riordan argues that Western observers have simultaneously naturalized Eskimos as paragons of simplicity and virtue and Western imperialism. This process has often ignored Eskimo concepts of society, history, and personhood. An original assumption of similarity to Western society has profoundly affected the current Euro-American view of Eskimo history and action. Non-natives have taken an idealized Western individual, dressed that person up in polar garb, and then assumed they understood the garment’s maker. The result is a presentation of Eskimo society that often tells us more about the meaning we seek in our own. Moreover, modern Eskimos have risen to the challenge and to some extent become what we have made them.Bridging the gap between informed scholarships and popular concepts, Fienup-Riordan  provides a compelling and fresh presentation of Yup’ik life-cosmology, the missionary experience, attitudes toward conservation, Eskimo art, the legal system, warfare, and ceremonies.

The Yupiit in southwestern Alaska are members of the larger family of Inuit cultures. Including more than 20,000 individuals in seventy villages, the Yupiit continue to engage in traditional hunting activities, carefully following the seasonal shifts in the environment they know so well. During the twentieth century, especially after the construction of the trans-Alaska oil pipeline, the Yup'ik people witnessed and experienced explosive cultural changes. Anthropologist Ann Fienup-Riordan explores how these subarctic hunters engage in a "hunt" for history, to make connections within their own communities and between them and the larger world. She turns to the Yupiit themselves, joining her essays with eloquent narratives by individual Yupiit, which illuminate their hunting traditions in their own words. To highlight the ongoing process of cultural negotiation, Fienup-Riordan provides vivid examples: How the Yupiit use metaphor to teach both themselves and others about their past and present lives; how they maintain their cultural identity, even while moving away from native villages; and how they worked with museums in the "Lower 48" on an exhibition of Yup'ik ceremonial masks. Ann Fienup-Riordan has published many books on Yup'ik history and oral tradition, including Eskimo Essays: Yup'ik Lives and How We See Them, The Living Tradition of Yup'ik Masks and Boundaries and Passages. She has lived with and written about the Yupiit for twenty-five years.

The Yup’ik people of southwest Alaska were among the last Arctic peoples to come into contact with non‑Natives, and as a result, Yup’ik language and many traditions remain vital into the twenty‑first century. Wise Words of the Yup’ik People documents their qanruyutait (adages, words of wisdom, and oral instructions) regarding the proper living of life. Throughout history these distinctive adages have guided the relations between men and women, parents and children, siblings and cousins, fellow villagers, visitors, strangers, and non‑Natives. Yup’ik elders have chosen to share these adages during Calista Elders Council gatherings and conventions since 1998 because of their continued relevance and power to change lives.The Calista Elders Council (now Calista Education and Culture) recently spearheaded efforts at cultural revitalization through gatherings with younger community members. By describing the content of traditional instruction as well as its central motivation-“We talk to you because we love you”-elders not only educate Yup’ik young people but also open a window into their view of the world for all of us. A new introduction explores this book’s impact over the past decade.Wise Words of the Yup’ik People will continue to serve as a valuable resource for the Yup’ik people and those who wish to learn more about their lives and values.

This bilingual volume focuses on the teachings, experiences, and practical wisdom of expert Native orators as they instruct a younger generation about their place in the world. In carefully crafted presentations, Yup’ik elders speak about their “rules for right living”-values, beliefs, and practices-which illuminate the enduring and still-relevant foundations of their culture today. While the companion volume, Wise Words of the Yup’ik Peopleweaves together hundreds of statements by Yup’ik elders on the values that guide human relationships, Yup’ik Words of Wisdom, highlights the words of expert orators and focuses on key conversations that took place among elders and younger community members as the elders presented their perspectives on the moral underpinnings of Yup’ik social relations.The orators in this volume-including Frank Andrew from Kwigillingok, David Martin from Kipnuk, and Nelson Island elders Paul John and Thersea Moses-were raised in isolated Yup’ik communities in Alaska and were educated much like their parents and grandparents.Translated, edited, and organized for a general audience, this bilingual edition is for those who want to know not only what the elders have to say but also how they say it. A new introduction explores this book’s impact over the past decade.

The Yup’ik people of southwest Alaska were among the last Arctic peoples to come into contact with non‑Natives, and as a result, Yup’ik language and many traditions remain vital into the twenty‑first century. Wise Words of the Yup’ik People documents their qanruyutait (adages, words of wisdom, and oral instructions) regarding the proper living of life. Throughout history these distinctive adages have guided the relations between men and women, parents and children, siblings and cousins, fellow villagers, visitors, strangers, and non‑Natives. Yup’ik elders have chosen to share these adages during Calista Elders Council gatherings and conventions since 1998 because of their continued relevance and power to change lives.The Calista Elders Council (now Calista Education and Culture) recently spearheaded efforts at cultural revitalization through gatherings with younger community members. By describing the content of traditional instruction as well as its central motivation-“We talk to you because we love you”-elders not only educate Yup’ik young people but also open a window into their view of the world for all of us. A new introduction explores this book’s impact over the past decade.Wise Words of the Yup’ik People will continue to serve as a valuable resource for the Yup’ik people and those who wish to learn more about their lives and values.

This bilingual volume focuses on the teachings, experiences, and practical wisdom of expert Native orators as they instruct a younger generation about their place in the world. In carefully crafted presentations, Yup’ik elders speak about their “rules for right living”-values, beliefs, and practices-which illuminate the enduring and still-relevant foundations of their culture today. While the companion volume, Wise Words of the Yup’ik Peopleweaves together hundreds of statements by Yup’ik elders on the values that guide human relationships, Yup’ik Words of Wisdom, highlights the words of expert orators and focuses on key conversations that took place among elders and younger community members as the elders presented their perspectives on the moral underpinnings of Yup’ik social relations.The orators in this volume-including Frank Andrew from Kwigillingok, David Martin from Kipnuk, and Nelson Island elders Paul John and Thersea Moses-were raised in isolated Yup’ik communities in Alaska and were educated much like their parents and grandparents.Translated, edited, and organized for a general audience, this bilingual edition is for those who want to know not only what the elders have to say but also how they say it. A new introduction explores this book’s impact over the past decade.