Anna Varga-Jani – författare
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2 produkter
2 produkter
Inbunden, Engelska, 2027
1 436 kr
Kommande
Elucidates the mutual philosophical influences between Edmund Husserl and Edith Stein by examining the manifestation of phenomenological topics in the two thinkers’ work.During Edith Stein’s assistantship with Husserl between 1916 and 1918, she came across manuscripts which were published many years after she resigned from her job with Husserl. It was Stein’s task to edit and systematically organize the manuscripts. This work method, which was otherwise determined by Husserl, resulted in an ambivalent interpretation of Stein’s work as the assistant of Husserl. The new publication of Husserl’s Ideas pertaining to a Pure Phenomenology and to a Phenomenological Philosophy II, in which there is a separation of Husserl’s original contextual concept from Stein’s editorial initiatives, calls into question the influence that Stein’s thought likewise had on Husserl’s philosophy. This volume hypothesizes that the phenomenological influence on Stein could rather be interpreted as a mutual influence between Edith Stein and Edmund Husserl, i.e. Stein had also had an influence on Husserl’s thinking at the beginning of the 1920s.
Inbunden, Engelska, 2022
1 191 kr
Skickas inom 10-15 vardagar
In The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn, Anna Jani examines the common methodological background of phenomenology. Through attention to the phenomenon of being, the existential experience of religiosity can be phenomenologically described by the ontological difference between being and beings. Jani demonstrates that the methodological inquiries connect closely with the ontological source of phenomenology. First, she elaborates on the contributions of Hedwig Conrad-Martius, Roman Ingarden, and Edith Stein from the point of view of Heidegger’s influence on the early phenomenologists from Husserl’s students. Second, she analyzes Heidegger’s reinterpretation of his own earlier thinking after the “turn,” which is formulated in the idea of the “new beginning of philosophical thinking” in the Contributions to Philosophy. In the context of clarifying the difference between being and beings, her third hypothesis about Ricœur’s critique of Heidegger reveals an ethical level. The primordiality of the ethical dimension of the action reveals the ontological foundation of the hermeneutical-phenomenological situation.