Anna Wilson – författare

Filippa är tillbaka på Österlen. Mamma Mona har bestämt sig för att gifta sig med Ali, takläggaren som hon mött för bara några månader sedan! Och inte nog med det. Hon tänker sälja den stora Skånegården, Filippas barndomshem, köpa en svindyr husbil och bege sig ut i Europa. Håller hon på att bli sol-och-vårad? Det är inte bara Filippa som vill sätta stopp för bröllopet. Även Brigitte, grundaren av änkornas förening för renovering av gamla hus, ser hela sitt livsverk äventyrat om hon förlorar sin kompanjon Ali. Oväntat starka krafter sätts i rörelse för att stoppa bröllopet. Samtidigt är en kraftig storm på väg in över landskapet. Uppföljaren till "Änkorna på Österlen" är en hejdlös berättelse med mycket igenkänning, värme och skratt.

This book has two interlocking ambitions. The first is to steer what we purposefully call the idioms of critical philosophy towards a more ecologically informed paradigm. The second is to recognise that what has rightly come to be called The Anthropocene extinction is not and cannot be treated as simply a scientific fact but rather a socio-political and ecological dispute of immense complexity.

We start with an exploration of the consequences of a critical tradition which, under the name Enlightenment, has placed humanity at its centre and chance as its most general – and problematic – characteristic. We argue that this leads to a schizophrenic relationship between radical critique and science which can be avoided if we take the implications of biosemiotics seriously and develop a new, ecologically informed social science. We argue that in practice this means that for science to be practical in addressing the Anthropocene extinction, we have to recognise that it operates in a historically emergent, highly differentiated technopolitical ecology. Science, as it is currently commonly understood and used, is not ecological enough.

This book will interest social scientists interested in not only describing and critiquing but also understanding and responding to the complex problems facing humanity; scientists wanting to make sense of social phenomena; those educating the next generation of social scientists; and climate activists and policy-makers.

This book has two interlocking ambitions. The first is to steer what we purposefully call the idioms of critical philosophy towards a more ecologically informed paradigm. The second is to recognise that what has rightly come to be called The Anthropocene extinction is not and cannot be treated as simply a scientific fact but rather a socio-political and ecological dispute of immense complexity.

We start with an exploration of the consequences of a critical tradition which, under the name Enlightenment, has placed humanity at its centre and chance as its most general – and problematic – characteristic. We argue that this leads to a schizophrenic relationship between radical critique and science which can be avoided if we take the implications of biosemiotics seriously and develop a new, ecologically informed social science. We argue that in practice this means that for science to be practical in addressing the Anthropocene extinction, we have to recognise that it operates in a historically emergent, highly differentiated technopolitical ecology. Science, as it is currently commonly understood and used, is not ecological enough.

This book will interest social scientists interested in not only describing and critiquing but also understanding and responding to the complex problems facing humanity; scientists wanting to make sense of social phenomena; those educating the next generation of social scientists; and climate activists and policy-makers.

This book examines the dominance of social construction within sociology while shedding light on what social construction looks like in practice beyond the realm of sociological thought.

The idea that reality is socially constructed has dominated sociological thinking since Berger and Luckmann’s seminal work in the 1960s, but it has also been widely accepted across society and the media as the explanation of a wide range of phenomena, including conceptions of beauty, the value of money, moral standards, religion, nationality and race. By analysing a selection of key 20th- and 21st-century movements, Smith and Wilson show that the space of possible outcomes is always materially as well as socially constrained and identify path-dependent patterns of conservation and innovation.

Exploring questions of power, stratification, solidarity and freedom, it is an essential read for those who want to go beyond description and critique, and instead actively seek to understand why these are recurring patterns in human society, what kinds of alternatives might be possible, and what futures are open to us. As such, it will appeal to scholars and students interested in complex approaches across a wide range of fields, in particular to those working within sociology, social theory, philosophy, anthropology and geography.

This book examines the dominance of social construction within sociology while shedding light on what social construction looks like in practice beyond the realm of sociological thought.

The idea that reality is socially constructed has dominated sociological thinking since Berger and Luckmann’s seminal work in the 1960s, but it has also been widely accepted across society and the media as the explanation of a wide range of phenomena, including conceptions of beauty, the value of money, moral standards, religion, nationality and race. By analysing a selection of key 20th- and 21st-century movements, Smith and Wilson show that the space of possible outcomes is always materially as well as socially constrained and identify path-dependent patterns of conservation and innovation.

Exploring questions of power, stratification, solidarity and freedom, it is an essential read for those who want to go beyond description and critique, and instead actively seek to understand why these are recurring patterns in human society, what kinds of alternatives might be possible, and what futures are open to us. As such, it will appeal to scholars and students interested in complex approaches across a wide range of fields, in particular to those working within sociology, social theory, philosophy, anthropology and geography.