Carol J. Dempsey OP – författare

Born out of two years of presentations in the Biblical Hebrew Poetry Section at SBL, this volume discusses 'voice'. This volume is born out of two years of academic presentations on laments in the Biblical Hebrew Poetry Section at the Society of Biblical Literature (2006-2007). The topics of these papers are gathered around the theme of 'voice'. The two parts to this volume: provide fresh readings of familiar texts as they are read through the lens of lamentation, and deepen our understanding of Israel and God as lamenter and lamentee. In the second section the focus on topics such as Israel's 'unbelieving faith' (i.e., strong accusations against the God on whom they have complete reliance and trust), the unrighteous lamenter, and God's acceptance and rejection of the people's lament(s), deepens our understanding of Israel's culture and practice of lamentation. The final essay notes how the expression of despair is in tension with the poetic devices that contain it. Over the last 30 years, this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field.The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.

This volume is born out of two years of academic presentations on laments in the Biblical Hebrew Poetry Section at the Society of Biblical Literature (2006-2007). The topics of these papers are gathered around the theme of "voice." The two parts to this volume: 1) provide fresh readings of familiar texts as they are read through the lens of lamentation, and 2) deepen our understanding of Israel and God as lamenter and lamentee. In the second section the focus on topics such as Israel''s "unbelieving faith" (i.e., strong accusations against the God on whom they have complete reliance and trust), the unrighteous lamenter, and God''s acceptance and rejection of the people''s lament(s), deepens our understanding of Israel''s culture and practice of lamentation. The final essay notes how the expression of despair is in tension with the poetic devices that contain it.

This volume is born out of two years of academic presentations on laments in the Biblical Hebrew Poetry Section at the Society of Biblical Literature (2006-2007). The topics of these papers are gathered around the theme of "voice." The two parts to this volume: 1) provide fresh readings of familiar texts as they are read through the lens of lamentation, and 2) deepen our understanding of Israel and God as lamenter and lamentee. In the second section the focus on topics such as Israel's "unbelieving faith" (i.e., strong accusations against the God on whom they have complete reliance and trust), the unrighteous lamenter, and God's acceptance and rejection of the people's lament(s), deepens our understanding of Israel's culture and practice of lamentation. The final essay notes how the expression of despair is in tension with the poetic devices that contain it.

The psalms offer a harmony to life and a rhythm that keeps us peacefully in tune with the intense fervor of life. In The Spirituality of the Psalms, Carroll Stuhlmueller, CP, looks at the structure of the psalms to explain how they can have bearing in our lives today. He describes how we can apply the psalms to our spiritual lives and integrate the psalms in the Church's prayer life and ministry.The Spirituality of the Psalms is the last work of Stuhlmueller which was uncompleted upon his death in 1994. He had completed a first draft of all but two chapters, 12 and 13, which Timothy Lenchak, SVD, added from Stuhlmueller's commentary Psalms 1 and 2. The completed text was then edited, revised, and updated by Carol Dempsey, OP, who did so with care so as not to lose Stuhlmueller's voice" and "hand" in the text.Chapters are "Chapter One: The Psalms within the Bible and Christian Community," "Chapter Two: Methods for Studying and Praying the Psalms," "Chapter Three: Hymns of Praise," "Chapter Four: Hymns of Praise," "Chapter Five: Celebrating the Lord as King and Creator," "Chapter Six: The Royal Dynasty of David," "Chapter Seven: Community Laments," "Chapter Eight: Individual Laments," "Chapter Nine: Psalms for Sickness and Dying," "Chapter Ten: Cursing and Reconciliation," "Chapter Eleven: Psalms for Reconciliation," "Chapter Twelve: Wisdom Psalms," "Chapter Thirteen: Thanksgiving Psalms," and "Questions for Reflection."Carroll Stuhlmueller, CP, was professor of Old Testament at the Catholic Theological Union in Chicago, a widely published author on biblical scholarship, and a mentor to a generation of biblical scholars. His association with The Liturgical Press included being editor of The Bible Today, the author of Amos, Hosea, Micah, Nahum, Zephaniah, Habbakkuk of The Collegeville Bible Commentary, and Psalms 1 and 2, of the Message of Biblical Theology series, and founding editor of The Collegeville Pastoral Dictionary of Biblical Theology.Carol J. Dempsey, OP, PhD, teaches Old Testament at the University of Portland."

These six prophets proclaim powerful messages about judgment and the sovereignty of God. Amos challenges hypocrisy and injustice. Hosea's marriage symbolizes the covenant between God and Israel, moving from love to separation and then reunion. Micah, Nahum, and Zephaniah condemn corrupt leadership, injustice to the poor, and worship of false gods. Habakkuk reminds all to rely on God, who will punish the evil and defeat chaos. Flowing through all these calls to be a better people is the unfailing promise of a faithful and forgiving God.

This multi-academic perspective on contemporary environmental issues reminds us of our oneness with the natural world and what that calls us to as moral creatures. Fashioned as a series of stories based on the model of biblical narrative, these seemingly multivalent voices and perspectives are joined together with biblical stories, references, and theological reflection to create in All Creation Is Groaning a seamless story that is both provocative and revelatory.All Creation Is Groaning provides a clear Vision of living life in a sacred universe. This Vision is linked to the biblical Vision of justice and righteousness for all of creation, and humankind's responsibility to hasten the Vision through a call to ethical practice. Critical and hermeneutical, this book reflects an interdisciplinary approach so as to build bridges of understanding between the Bible and contemporary disciplines."Chapters are *Stories from the Heart, - *New Ways of Knowing and Being Known, - *An Islamic Perspective on the Environment, - *Christian Values, Technology, and the Environment Crisis, - *Feeding the Hungry and Protecting the Environment, - *Mental Cartography in a Time of Environmental Crisis, - *Toward an Understanding of International Geopolitics and the Environment, - *Sustainability: An Eco- Theological Analysis, - *The Stewardship of Natural and Human Resources, - *Development of Environmental Responsibility in Children, - *An Ecological View of Elders and Their Families: Needs for the Twenty-First Century, - *Symphonies of Nature: Creation and Re-creation, - *A Sense of Place, - and *Hope Amidst Crisis: A Prophetic Vision of Cosmic Redemption.

Earth and all its communities of life are experiencing a climate crisis, a phrase broadly understood here as the disruption of the Earth’s systems. This disruption, caused by social, political, economic, cultural, and ecological turmoil, upheaval, and violence, negatively affects the atmosphere in which life exists. In the midst of such disruption, how can we have hope? And, if we can, where can we find it and keep it alive? This edited collection brings together the work of thirteen theologians, philosophers, and scientists from disparate parts of our shared Earth to continue the efforts of Thomas Berry in arguing that hope can be found even in the midst of global crises. Though each essay offers a different vision of hope, they agree with Berry’s vision of shifting to an Earth-centered world from a human-centered one. Through this radical shift, we see ourselves as not alone but rather woven within a network of living communities equally affected by devastating changes. By collaborating with other-than-human communities on this planet, the scholars herein reconceptualize hope, thereby challenging traditional ways of thinking about and solutions for today’s multi-layered issues. When those on the margins of life are seen, heard, respected, cherished, and listened to, then hope flourishes and all life recovers its vibrancy.