A constructive and insightful contribution to the dialogue between feminism and Christianity that answers questions and dispels suspicions on both sides.Why should feminists care about Christianity? Why should Christians care about feminism? In Feminism and Christianity Riswold presents a collection of concise answers to basic questions like these in order to generate discussion about how the two can challenge each other and can even work together in the twenty-first century. Situated firmly in the third wave of feminist activism and scholarship as well as in contemporary Christian theology, Riswold addresses issues such as race, class, gender, and sexuality with an affirmation of tradition alongside a push for change. This book is an opportunity for Christians to gain a fuller understanding of feminism, moving beyond stereotypes and assumptions and into history and contemporary society. Simultaneously this book is an opportunity for feminists to understand the ongoing relevance of a religion whose social power and core commitments can contribute to a vision of a just human community.

By them we have been carried away out of our own land, as into a Babylonian captivity, and despoiled of all our precious possessions. Martin Luther, 1520Their goal is our deracination, which is ''detachment from one''s background (as from homeland, customs, traditions).'' Thus women and other Elemental creatures on this planet are rendered homeless, cut off from knowledge of our Race''s customs and traditions. Mary Daly, 1984What is this land, this world of which these two theologians are speaking? Why do the two statements above sound similar in the authors'' longing for a true home, for our own land? And who is this them who carries us away and cuts us off? Could it be possible that Martin Luther and Mary Daly, different in almost every way, are saying something similar? Why do these key figures in the Christian theological tradition, who come from different times, places, and politics, engage in such a parallel task? How is this possible? This book examines a series of surprising parallels between two key reforming figures in the Christian theological tradition and suggests that the two are in fact engaged in the same task: political theology. Applying a new label to familiar theologians enables readers to see both of them as well as their reformations in a new light. The sixteenth-century Reformation and second wave feminism are viewed through the pioneering work of Luther and Daly here to further establish the political content and consequence of these theologians.

A constructive and insightful contribution to the dialogue between feminism and Christianity that answers questions and dispels suspicions on both sides.Why should feminists care about Christianity? Why should Christians care about feminism? In Feminism and Christianity Riswold presents a collection of concise answers to basic questions like these in order to generate discussion about how the two can challenge each other and can even work together in the twenty-first century. Situated firmly in the third wave of feminist activism and scholarship as well as in contemporary Christian theology, Riswold addresses issues such as race, class, gender, and sexuality with an affirmation of tradition alongside a push for change. This book is an opportunity for Christians to gain a fuller understanding of feminism, moving beyond stereotypes and assumptions and into history and contemporary society. Simultaneously this book is an opportunity for feminists to understand the ongoing relevance of a religion whose social power and core commitments can contribute to a vision of a just human community.

By them we have been carried away out of our own land, as into a Babylonian captivity, and despoiled of all our precious possessions. Martin Luther, 1520Their goal is our deracination, which is ''detachment from one''s background (as from homeland, customs, traditions).'' Thus women and other Elemental creatures on this planet are rendered homeless, cut off from knowledge of our Race''s customs and traditions. Mary Daly, 1984What is this land, this world of which these two theologians are speaking? Why do the two statements above sound similar in the authors'' longing for a true home, for our own land? And who is this them who carries us away and cuts us off? Could it be possible that Martin Luther and Mary Daly, different in almost every way, are saying something similar? Why do these key figures in the Christian theological tradition, who come from different times, places, and politics, engage in such a parallel task? How is this possible? This book examines a series of surprising parallels between two key reforming figures in the Christian theological tradition and suggests that the two are in fact engaged in the same task: political theology. Applying a new label to familiar theologians enables readers to see both of them as well as their reformations in a new light. The sixteenth-century Reformation and second wave feminism are viewed through the pioneering work of Luther and Daly here to further establish the political content and consequence of these theologians.