Christine Peters – författare

Although in its infancy, the history of women in Wales and Scotland before and during the Reformation is now thriving. A longer tradition of historical studies has shed light on many areas of women's experience in England. Drawing on this historiography, Christine Peters examines the significance of contrasting social, economic and religious conditions in shaping the lives of women in Britain. Gender assumptions were broadly similar in England, Wales and Scotland, but female experience varied widely. Women in Early Modern Britain, 1450-1640 explores how this was influenced by various factors, including changes in clanship and inheritance, the employment of single women, the punishment of pregnant brides and scolds, the introduction of Protestantism, and the fusion of fairy beliefs with ideas of demonological witchcraft.Peters' text is the first comparative survey and analysis of the diversity of women's lives in Britain during the early modern period.

Although in its infancy, the history of women in Wales and Scotland before and during the Reformation is now thriving. A longer tradition of historical studies has shed light on many areas of women's experience in England. Drawing on this historiography, Christine Peters examines the significance of contrasting social, economic and religious conditions in shaping the lives of women in Britain. Gender assumptions were broadly similar in England, Wales and Scotland, but female experience varied widely. Women in Early Modern Britain, 1450-1640 explores how this was influenced by various factors, including changes in clanship and inheritance, the employment of single women, the punishment of pregnant brides and scolds, the introduction of Protestantism, and the fusion of fairy beliefs with ideas of demonological witchcraft.Peters' text is the first comparative survey and analysis of the diversity of women's lives in Britain during the early modern period.

Powerful Occupational Therapists examines the life and times of a small group of occupational therapy leaders and scholars in a post-1950s America, to market their profession as one of increasing importance. Participating in the 1950s rehabilitation, the 1960s equal rights, and the 1970s women’s movements, these innovators, being primarily women, aimed to define themselves as having professional and scientific authority that was distinct from the male-dominated medical model. The community of therapists faced challenges such as that of retaining the appearance of being "ladylike" whilst doing "unladylike" tasks. This book describes the personal experiences of 12 differing occupational therapists and it identifies how a group of them strengthened and developed the profession in the face of diverse challenges. This volume would be of interest to those studying occupational therapy, women and medicine and the history of medicine. This book was originally published as a special issue of Occupational Therapy in Mental Health.

This 2003 book offers an interpretation of the transition from Catholicism to Protestantism in the English Reformation, and explores its implications for an understanding of women and gender. Central to this is an appreciation of the significance of medieval Christocentric piety in offering a bridge to the Reformation, and in shaping the nature of Protestantism in the period up to the Civil War. Not only does this explain much of the support for Protestantism, but it also suggests the need to question assumptions that the 'loss' of the Virgin Mary and the saints was detrimental to women. The Reformation undermined the ritual role of the Catholic godly woman but its definition of the representative frail Christian as a woman devoted to Christ meant that it was not an alien environment for the weaker sex. The Christocentric piety of the late medieval parish shaped the Reformation and paved the way for a more subtle understanding of gender.

This 2003 book offers an interpretation of the transition from Catholicism to Protestantism in the English Reformation, and explores its implications for an understanding of women and gender. Central to this is an appreciation of the significance of medieval Christocentric piety in offering a bridge to the Reformation, and in shaping the nature of Protestantism in the period up to the Civil War. Not only does this explain much of the support for Protestantism, but it also suggests the need to question assumptions that the 'loss' of the Virgin Mary and the saints was detrimental to women. The Reformation undermined the ritual role of the Catholic godly woman but its definition of the representative frail Christian as a woman devoted to Christ meant that it was not an alien environment for the weaker sex. The Christocentric piety of the late medieval parish shaped the Reformation and paved the way for a more subtle understanding of gender.

Powerful Occupational Therapists examines the life and times of a small group of occupational therapy leaders and scholars in a post-1950s America, to market their profession as one of increasing importance. Participating in the 1950s rehabilitation, the 1960s equal rights, and the 1970s women’s movements, these innovators, being primarily women, aimed to define themselves as having professional and scientific authority that was distinct from the male-dominated medical model. The community of therapists faced challenges such as that of retaining the appearance of being "ladylike" whilst doing "unladylike" tasks. This book describes the personal experiences of 12 differing occupational therapists and it identifies how a group of them strengthened and developed the profession in the face of diverse challenges. This volume would be of interest to those studying occupational therapy, women and medicine and the history of medicine. This book was originally published as a special issue of Occupational Therapy in Mental Health.

Praktiken des Vergleichens sind in der europäischen Weltreiseliteratur des 18. und 19. Jahrhunderts allgegenwärtig. Auch in den deutschsprachigen Reiseberichten Alexander von Humboldts, Adam Johann von Krusensterns und Georg Heinrich von Langsdorffs sind sie von zentraler Bedeutung. Die Reisenden nutzen globale Vergleiche, um die heterogene Masse der auf Reisen gesammelten Daten zu bewältigen und zu kohärentem Wissen über die Welt zusammenzufügen. Aus einer epistemologischen oder wissenshistorischen Perspektive muss das Vergleichen demnach als enorm produktive Methode beschrieben werden: Mithilfe von Vergleichen bringen Humboldt, Krusenstern und Langsdorff die Welt zuallererst in eine intelligible Form. Aus einer postkolonialen Perspektive erweist sich diese epistemische Produktivität jedoch auch als hochgradig problematisch: Die vergleichende Auseinandersetzung mit der Welt ist trotz Momenten der Selbstkritik zumeist nicht von einer asymmetrischen Weltwahrnehmung und hierarchischen Weltentwürfen zu trennen. Denn wie die vorliegende Studie zeigt, konstruieren Humboldts, Krusensterns und Langsdorffs Vergleiche nicht nur globale Zusammenhänge und Entwicklungen, sondern auch eurozentristische, kolonialistische und imperialistische globale Hierarchien.