Claudia Schaefer – författare

Frida Kahlo was born in 1907 to parents of German and Spanish descent, in Coyoacan, outside Mexico City. After contracting polio at age six, Frida also suffered severe injuries in a bus accident. Her time spent in recovery turned her toward a painting career. These experiences, combined with a difficult marriage to the artist Diego Rivera, generated vibrant works depicting Frida's experiences with pain as well as the symbolism and spirit of Mexican culture. Though she died in 1954, interest in her work continues to grow, with museum exhibitions and publications around the world. This biography will introduce art students and adult readers to one of the Latino culture's most beloved artists.In 2002, the film Frida introduced the artist and her works to a new audience. In 2007, the 100th anniversary of Kahlo's birth, a major exhibition of her work was held at the Museum of the Fine Arts Palace in Mexico. In 2007 through 2008, another major exhibition began its journey to museums throughout the United States.

Examines how recent Mexican and Spanish films act as untroubling distractions from everyday routines.Popular culture in the 1990s, especially cinema, can be considered a showcase for the accumulated hopes and fears of the twentieth century. From the promise of material goods to the profusion of despair, from devastating tragedy to exaggerated rapture, a dizzying array of images assaults the eye. Drawing on recent films from Mexico and Spain, Bored to Distraction navigates this visual terrain, from melodrama to horror, looking for what, if anything, might be excessive enough to rouse us from our comfortable everyday routines.

Examines how recent Mexican and Spanish films act as untroubling distractions from everyday routines.Popular culture in the 1990s, especially cinema, can be considered a showcase for the accumulated hopes and fears of the twentieth century. From the promise of material goods to the profusion of despair, from devastating tragedy to exaggerated rapture, a dizzying array of images assaults the eye. Drawing on recent films from Mexico and Spain, Bored to Distraction navigates this visual terrain, from melodrama to horror, looking for what, if anything, might be excessive enough to rouse us from our comfortable everyday routines.

Homosexuality has appeared as a secondary theme in the fictional works of numerous mainstream writers in contemporary Mexico. Here, the author deals with issues of gender identity when they emerge as metaphorical red flags signaling cultural danger zones along the path to harmonious national discourse. By focusing on the representation of homosexuality in a variety of texts produced between 1964 and 1994, the book also delineates complex relationships within Mexican society. Contents:-1. El diario de Jose Toledo: The Fantasies of a Middle-Class Bureaucrat-2. The Power of Subversive Imagination: Utopian Discourse in the Novels of Luis Zapata and Jose Rafael Calva-3. On the Cutting Edge: El jinete azul and the Aesthetics of the Abyss-4. Monobodies, Antibodies, and the Body Politic: Sara Levi Calderon's Dos mujeres-5. Just Another Material Girl? La hermana secreta de Angelica Maria and the Seduction of the Popular-6. From "Infernal Realms of Delinquency" to Cozy Cabanas in Cuernavaca: Jose Joaquin Blanco's Visions of Homosexuality-

An interdisciplinary study of the rise of empirical observation in the Spanish arts and sciences as the principle vehicle for acquiring knowledge about the natural world.Lens, Laboratory, Landscape focuses on competing views about the power of vision in Spain between the 1830s and the 1950s. The photographic lens, laboratory microscope, "retinal vision" of philosopher José Ortega y Gasset, and the topographical studies of Manuel de Terán are woven together in and around a European cultural milieu that gave observation primacy. For once, Spain-now bereft of its empire-was not on the outside of such debates. Whether in the laboratory, family home, darkroom, art gallery, or on the road, in Cuba or Zaragoza, Madrid or Massachusetts, Spanish artists and scientists were engaged with the social and economic power of observation at a time when the speed of modern life made observing a challenge. Claudia Schaefer brings the technologies of the eye-photograph, microscope, lens, tools for land surveying-to light as markers on the nation's touted path to modernity.

An interdisciplinary study of the rise of empirical observation in the Spanish arts and sciences as the principle vehicle for acquiring knowledge about the natural world.Lens, Laboratory, Landscape focuses on competing views about the power of vision in Spain between the 1830s and the 1950s. The photographic lens, laboratory microscope, "retinal vision" of philosopher José Ortega y Gasset, and the topographical studies of Manuel de Terán are woven together in and around a European cultural milieu that gave observation primacy. For once, Spain-now bereft of its empire-was not on the outside of such debates. Whether in the laboratory, family home, darkroom, art gallery, or on the road, in Cuba or Zaragoza, Madrid or Massachusetts, Spanish artists and scientists were engaged with the social and economic power of observation at a time when the speed of modern life made observing a challenge. Claudia Schaefer brings the technologies of the eye-photograph, microscope, lens, tools for land surveying-to light as markers on the nation's touted path to modernity.

The Supernatural Sublime explores the long-neglected element of the supernatural in films from Spain and Mexico by focusing on the social and cultural contexts of their production and reception, their adaptations of codes and conventions for characters and plot, and their use of cinematic techniques to create the experience of emotion without explanation. Deploying the overarching concepts of the supernatural and the sublime, RaÚl RodrÍguez-HernÁndez and Claudia Schaefer detail the dovetailing of the unnatural and the experience of limitlessness associated with the sublime.The Supernatural Sublime embeds the films in the social histories of twentieth- and twenty-first-century Mexico and Spain, both of which made a forced leap into modernity after historical periods founded on official ideologies and circumscribed visions of the nation. Evoking Kant’s definition of the experience of the sublime, RodrÍguez-HernÁndez and Schaefer concentrate on the unrepresentable and the contradictory that oppose purported universal truths and instead offer up illusion, deception, and imagination through cinema, itself a type of illusion: writing with light.