Daniel Nii Aboagye Aryeh – författare

This book critically examines the relationship between prophetic practices in the Bible and contemporary prophetism in African Christianity. Pentecostalism continues to evolve across Africa with its beliefs and practices mimicking the older and well-established Christian denominations, along with the emergence of newer versions of prophetism or neo-prophetism. The contributions analyse the theological underpinnings of Pentecostal prophetism and evaluate prophets' claims that their practices align with biblical precedents. With careful exegesis of relevant biblical passages, the book considers the degree to which modern prophetic practices comply with biblical stipulations. It provides insights in particular from Ghana, Nigeria, and Haiti, and will be of interest to scholars of African Christianity, theology, and biblical studies.

This book critically examines the relationship between prophetic practices in the Bible and contemporary prophetism in African Christianity. Pentecostalism continues to evolve across Africa with its beliefs and practices mimicking the older and well-established Christian denominations, along with the emergence of newer versions of prophetism or neo-prophetism. The contributions analyse the theological underpinnings of Pentecostal prophetism and evaluate prophets' claims that their practices align with biblical precedents. With careful exegesis of relevant biblical passages, the book considers the degree to which modern prophetic practices comply with biblical stipulations. It provides insights in particular from Ghana, Nigeria, and Haiti, and will be of interest to scholars of African Christianity, theology, and biblical studies.

This book critically examines the relationship between prophetic practices in the Bible and contemporary prophetism in African Christianity. Pentecostalism continues to evolve across Africa with its beliefs and practices mimicking the older and well-established Christian denominations, along with the emergence of newer versions of prophetism or neo-prophetism. The contributions analyse the theological underpinnings of Pentecostal prophetism and evaluate prophets' claims that their practices align with biblical precedents. With careful exegesis of relevant biblical passages, the book considers the degree to which modern prophetic practices comply with biblical stipulations. It provides insights in particular from Ghana, Nigeria, and Haiti, and will be of interest to scholars of African Christianity, theology, and biblical studies.

The basis for this project is to verify and determine the extent to which contemporary prophetic ministry in Ghana appropriates prophetism in the early church, Corpus Paulinum, and traditional prophetism in Ghana. The spirit of prophecy which was believed to have ceased in Judaism and during the intertestamental period has now been restored at the inauguration of Christianity. Notwithstanding, Paul gave stipulations for prophets and prophecy in the church in 1 Corinthians 14. This confirms that prophecy was a common phenomenon in the early church and Pauline communities. Contemporary prophetic ministry in Ghana claimed to have conformed to Pauline stipulations concerning prophets and prophecy in the church, but what is their level of conformity?Contemporary prophetic ministry is becoming popular due to its appeal and compatibility with religious worldviews and its pragmatic outlook that resonates with the Ghanaian phenomenon of religion. As an adherent of the Akan traditional religion would go to a religious intermediary for ebisa (literally to "inquire" or "ask") into present or future happenings, contemporary prophets have positioned themselves to be agents of ebisa in Ghanaian Christianity. This book explores biblical and traditional understandings of prophetism that have influenced contemporary Christian understanding of prophets and prophecy in the church.

The book explores how African Christians in Ghana can think eco-theologically about the nexus of mining, waste pollution, water pollution, and land degradation. In 2017, the government of Ghana banned illegal mining and declared war against any activity that does not complement environmental protection and conservation of natural resources. The Christian church needs academic resources to support the campaign against the destruction of the land, water bodies, and environment. The papers presented generate theological imaginations in shaping the political campaign against the destruction of the land and the environment. Reflection on areas related to the theme includes: "e;The Concept of Land in the Bible"e;; "e;The Christian Church and the Galamsey Menace in West Africa"e;; "e;The Fulani Cattle Headsmen and Care for the Land"e;; "e;The Bible and the Environment: Towards an Agenda for Eco-theology in African Theological Institutions"e;; "e;Stewardship of the Land"e;; "e;The Menace of Mining in Ghana"e;; "e;Destruction of Water Bodies in Ghana"e;; and "e;The Menace of Plastic Waste in Ghana."e; This volume will serve as a textbook for theological students, the church, and other governmental agencies.

Sacred Cultures in Global Politics examines how religious and cultural rhetoric functions as a tool of political power, drawing on cases in ten countries across six continents. In twenty chapters organized around the themes of Indigeneity, Identity, and Inclusivity, the contributors trace how political actors leverage shared belief systems to legitimize movements, shape institutions, and mobilize constituencies. They also show how sacred discourse can be used to elevate the ancient into the modern and the marginal into the mainstream, in order to unify or fracture, to serve public interests or advance partisan agendas. Together, these chapters illuminate contemporary religious polemics that shape today’s institutions, movements, and public policy.