David Goldstein - Böcker

This volume focuses on hospitality as a theoretically and historically crucial phenomenon in Shakespeare's work with ramifications for contemporary thought and practice. Drawing a multifaceted picture of Shakespeare's scenes of hospitality—with their numerous scenes of greeting, feeding, entertaining, and sheltering—the collection demonstrates how hospitality provides a compelling frame for the core ethical, political, theological, and ecological questions of Shakespeare's time and our own. By reading Shakespeare's plays in conjunction with contemporary theory as well as early modern texts and objects—including almanacs, recipe books, husbandry manuals, and religious tracts — this book reimagines Shakespeare's playworld as one charged with the risks of hosting (rape and seduction, war and betrayal, enchantment and disenchantment) and the limits of generosity (how much can or should one give the guest, with what attitude or comportment, and under what circumstances?). This substantial volume maps the terrain of Shakespearean hospitality in its rich complexity, demonstrating the importance of historical, rhetorical, and phenomenological approaches to this diverse subject.

This volume focuses on hospitality as a theoretically and historically crucial phenomenon in Shakespeare's work with ramifications for contemporary thought and practice. Drawing a multifaceted picture of Shakespeare's scenes of hospitality—with their numerous scenes of greeting, feeding, entertaining, and sheltering—the collection demonstrates how hospitality provides a compelling frame for the core ethical, political, theological, and ecological questions of Shakespeare's time and our own. By reading Shakespeare's plays in conjunction with contemporary theory as well as early modern texts and objects—including almanacs, recipe books, husbandry manuals, and religious tracts — this book reimagines Shakespeare's playworld as one charged with the risks of hosting (rape and seduction, war and betrayal, enchantment and disenchantment) and the limits of generosity (how much can or should one give the guest, with what attitude or comportment, and under what circumstances?). This substantial volume maps the terrain of Shakespearean hospitality in its rich complexity, demonstrating the importance of historical, rhetorical, and phenomenological approaches to this diverse subject.

The years 950-1200 are often called the Golden Age of the Jews in Spain. During this period, the Jews reached a peak of achievement in all aspects of their life—political, spiritual, and cultural. They produced great works of literature and philosophy; their poetry represents a peak of literary achievement unparalleled in Hebrew until the twentieth century.The poets of the Golden Age forged the language of the Hebrew Bible into a magnificent instrument for the expression of every facet of their experience--love and friendship, war and exile, philosophy and prayer. Their poems reflect their overarching consciousness of Israel’s relationship with God and their deep concern with the fate of the Jewish people in exile. Not until modern times did Hebrew poetic genius flourish again with such freedom and with such intensity.This volume conveys in modern English something of the greatness of that literature while as far as possible preserving the poetic values and beauty of the Hebrew original. Brief notes on the work of each of the thirteen poets represented put the poems in their proper perspective and do much to elucidate their meaning. The poets included are Dunash Halevi ben Labrat, Joseph ibn Abithur, Isaac ibn Kalpon, Samuel Hanagid, Solomon ibn Gabirol, Isaac ibn Gi’at, Moses ibn Ezra, Judah Halevi, Abraham ibn Ezra, Joseph ibn Zabara, Judah Alharizi, Shem Tob ben Palquera, and Todros ben Judah Abulafia.‘Remains the only anthology in English devoted entirely to the Golden Age with selections from all the major and some minor poets presented in verse translations. The book is a gift to the academic world and to all readers interested in the literary achievements of the Jews.’ From the Foreword by Raymond Scheindlin