Dominique Schnapper – författare
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23 produkter
23 produkter
Häftad, Engelska, 1997
215 kr
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Museums and art galleries appear to be and would claim to be open to all, and yet, in fact, they are visited only by a small segment of the population. Who are those whose love of art brings them into museums? What distinguishes them from the majority of people who exclude themselves or who are effectively excluded? In this classic study, Bourdieu, Darbel and Schnapper address such questions on the basis of a wide-ranging survey of museum visitors throughout Europe. By examining the social conditions of museum practices, they show that cultivated taste is not a natural gift but a socially inculcated disposition which is distributed unevenly, and which predisposes some to distinguish themselves through their love of art, while others are deprived of this privilege.
Inbunden, Engelska, 2006
1 046 kr
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Democracy posits the universality of the equality principle: a community of citizens is governed by the principle of the formal equality of all individuals, whatever their real social, cultural, or other inequalities. Democratization, on the other hand, is motivated by the ambition of ensuring the real equality of citizens, and not simply their formal equality. The dynamics of democracy are thus insured by the development of a welfare state that increasingly intervenes in order to satisfy the social and economic needs of individuals. Especially focused on France, yet informed by the experiences of other European countries, this book examines the dilemmas of the search for equality in society and politics.Democratization guarantees the rights of salaried workers and employees, the rights to material survival and housing, as well as health care, education, and culture. Today, however, as Schnapper observes, its action has become paradoxical. As the fruit of a praiseworthy concern to ensure the universality of rights, what Schnapper identifies as a "Providence State" now aims, by means of positive discrimination and other specific promotion policies, to defend the particular rights of certain categories of individuals. The action of the Providence State thus nourishes an aspiration: that the identities of historical collectivities gathered within the same national society be publicly recognized, and that these have rights. Equity thus supplants equality; and multiculturalism, universality. Such is the ordeal currently experienced by Western democracies, which are faced with the increasingly "providential" nature of their societies. Indeed, the author asks, how can a united political Europe be constructed on the ideals and institutions of citizenship, when European nations are becoming providential democracies?Providential Democracy offers a searching and timely critique of democratization that will be of interest to sociologists, political scientists, and historians.
Häftad, Engelska, 2018
834 kr
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In this critically acclaimed work, for which she was awarded the Prix de L'Assemblee Nationale in 1994, sociologist Dominique Schnapper offers a learned and concise antidote to contemporary assaults on the nation. Schnapper's arguments on behalf of the modern nation represent at once a learned history of the national ideal, a powerful rejoinder to its contemporary critics, and a masterful essay in the sociological tradition of Ernest Renan, Alexis de Tocqueville, Emile Durkheim, and Raymond Aron. If Schnapper asserts, the fate of liberal democracy is coterminous with that of the national ideal, then the nation's fate and the answer to this question must be of pressing interest to us all. Reflecting deeply on both the nation's past and future, Schnapper places her hopes in what she terms "the community of citizens."No mere exercise in sociological abstraction, Schnapper's case for the nation also entails a practical political objective. In a time of radical difference, the national ideal may be the last, great social unifier. This book deserves a place alongside the works of Elie Kedourie, Ernest Gellner, Anthony Smith, and other classics in the study of nationalism and nationality. This work will be of interest to sociologists, historians, and political scientists alike.
E-bok
Engelska, 2017957 kr
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In this critically acclaimed work, for which she was awarded the Prix de L''Assemblee Nationale in 1994, sociologist Dominique Schnapper offers a learned and concise antidote to contemporary assaults on the nation. Schnapper''s arguments on behalf of the modern nation represent at once a learned history of the national ideal, a powerful rejoinder to its contemporary critics, and a masterful essay in the sociological tradition of Ernest Renan, Alexis de Tocqueville, Emile Durkheim, and Raymond Aron. If Schnapper asserts, the fate of liberal democracy is coterminous with that of the national ideal, then the nation''s fate—and the answer to this question—must be of pressing interest to us all. Reflecting deeply on both the nation''s past and future, Schnapper places her hopes in what she terms "the community of citizens."
No mere exercise in sociological abstraction, Schnapper''s case for the nation also entails a practical political objective. In a time of radical difference, the national ideal may be the last, great social unifier. This book deserves a place alongside the works of Elie Kedourie, Ernest Gellner, Anthony Smith, and other classics in the study of nationalism and nationality. This work will be of interest to sociologists, historians, and political scientists alike.
E-bok
PDF, Engelska, 2017957 kr
Läs direkt efter köp
In this critically acclaimed work, for which she was awarded the Prix de L''Assemblee Nationale in 1994, sociologist Dominique Schnapper offers a learned and concise antidote to contemporary assaults on the nation. Schnapper''s arguments on behalf of the modern nation represent at once a learned history of the national ideal, a powerful rejoinder to its contemporary critics, and a masterful essay in the sociological tradition of Ernest Renan, Alexis de Tocqueville, Emile Durkheim, and Raymond Aron. If Schnapper asserts, the fate of liberal democracy is coterminous with that of the national ideal, then the nation''s fate—and the answer to this question—must be of pressing interest to us all. Reflecting deeply on both the nation''s past and future, Schnapper places her hopes in what she terms "the community of citizens."
No mere exercise in sociological abstraction, Schnapper''s case for the nation also entails a practical political objective. In a time of radical difference, the national ideal may be the last, great social unifier. This book deserves a place alongside the works of Elie Kedourie, Ernest Gellner, Anthony Smith, and other classics in the study of nationalism and nationality. This work will be of interest to sociologists, historians, and political scientists alike.
E-bok
Engelska, 2017746 kr
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In this major new work, Dominique Schnapper continues her investigation into changes in contemporary democracy. Although she concentrates on the French example, The Democratic Spirit of Law concerns all democratic societies.Schnapper warns against the danger of corrupting the "principles," as defined by Montesquieu, on which democracy is based. If democracy becomes "extreme," all its founding principles risk being corrupted. Respect for institutions is necessary for freedom to be effective. Furthermore, if democrats cease to distinguish between facts and values, religion and politics, politics and the judiciary, knowledge and opinion, and knowledge and intuition, they will sink into absolute relativism or a nihilism that threatens the very values on which democratic society is based.By pointing out the danger of corruption inherent in the democratic promise of freedom, equality, and happiness, the author provides intellectual weapons not only to understand, but also to defend democracy, the only system in history, despite its limits and failures, that has humanely organized human societies. Democracy''s future depends on citizens'' preservation of the founding spirit of the democratic order: recognition of others, and free, reasonable, and controlled criticism of legitimate institutions.
E-bok
PDF, Engelska, 2017746 kr
Läs direkt efter köp
In this major new work, Dominique Schnapper continues her investigation into changes in contemporary democracy. Although she concentrates on the French example, The Democratic Spirit of Law concerns all democratic societies.Schnapper warns against the danger of corrupting the "principles," as defined by Montesquieu, on which democracy is based. If democracy becomes "extreme," all its founding principles risk being corrupted. Respect for institutions is necessary for freedom to be effective. Furthermore, if democrats cease to distinguish between facts and values, religion and politics, politics and the judiciary, knowledge and opinion, and knowledge and intuition, they will sink into absolute relativism or a nihilism that threatens the very values on which democratic society is based.By pointing out the danger of corruption inherent in the democratic promise of freedom, equality, and happiness, the author provides intellectual weapons not only to understand, but also to defend democracy, the only system in history, despite its limits and failures, that has humanely organized human societies. Democracy''s future depends on citizens'' preservation of the founding spirit of the democratic order: recognition of others, and free, reasonable, and controlled criticism of legitimate institutions.
E-bok
Engelska, 2017552 kr
Läs direkt efter köp
Democracy posits the universality of the equality principle: a community of citizens is governed by the principle of the formal equality of all individuals, whatever their real social, cultural, or other inequalities. Democratization, on the other hand, is motivated by the ambition of ensuring the real equality of citizens, and not simply their formal equality. The dynamics of democracy are thus insured by the development of a welfare state that increasingly intervenes in order to satisfy the social and economic needs of individuals. Especially focused on France, yet informed by the experiences of other European countries, this book examines the dilemmas of the search for equality in society and politics.Democratization guarantees the rights of salaried workers and employees, the rights to material survival and housing, as well as health care, education, and culture. Today, however, as Schnapper observes, its action has become paradoxical. As the fruit of a praiseworthy concern to ensure the universality of rights, what Schnapper identifies as a "Providence State" now aims, by means of positive discrimination and other specific promotion policies, to defend the particular rights of certain categories of individuals. The action of the Providence State thus nourishes an aspiration: that the identities of historical collectivities gathered within the same national society be publicly recognized, and that these have rights. Equity thus supplants equality; and multiculturalism, universality. Such is the ordeal currently experienced by Western democracies, which are faced with the increasingly "providential" nature of their societies. Indeed, the author asks, how can a united political Europe be constructed on the ideals and institutions of citizenship, when European nations are becoming providential democracies?Providential Democracy offers a searching and timely critique of democratization that will be of interest to sociologists, political sci
E-bok
PDF, Engelska, 2017552 kr
Läs direkt efter köp
Democracy posits the universality of the equality principle: a community of citizens is governed by the principle of the formal equality of all individuals, whatever their real social, cultural, or other inequalities. Democratization, on the other hand, is motivated by the ambition of ensuring the real equality of citizens, and not simply their formal equality. The dynamics of democracy are thus insured by the development of a welfare state that increasingly intervenes in order to satisfy the social and economic needs of individuals. Especially focused on France, yet informed by the experiences of other European countries, this book examines the dilemmas of the search for equality in society and politics.Democratization guarantees the rights of salaried workers and employees, the rights to material survival and housing, as well as health care, education, and culture. Today, however, as Schnapper observes, its action has become paradoxical. As the fruit of a praiseworthy concern to ensure the universality of rights, what Schnapper identifies as a "Providence State" now aims, by means of positive discrimination and other specific promotion policies, to defend the particular rights of certain categories of individuals. The action of the Providence State thus nourishes an aspiration: that the identities of historical collectivities gathered within the same national society be publicly recognized, and that these have rights. Equity thus supplants equality; and multiculturalism, universality. Such is the ordeal currently experienced by Western democracies, which are faced with the increasingly "providential" nature of their societies. Indeed, the author asks, how can a united political Europe be constructed on the ideals and institutions of citizenship, when European nations are becoming providential democracies?Providential Democracy offers a searching and timely critique of democratization that will be of interest to sociologists, political sci
Häftad, Engelska, 2008
483 kr
Skickas inom 10-15 vardagar
Democracy posits the universality of the equality principle: a community of citizens is governed by the principle of the formal equality of all individuals, whatever their real social, cultural, or other inequalities. Democratization, on the other hand, is motivated by the ambition of ensuring the real equality of citizens, and not simply their formal equality. The dynamics of democracy are thus insured by the development of a welfare state that increasingly intervenes in order to satisfy the social and economic needs of individuals. Especially focused on France, yet informed by the experiences of other European countries, this book examines the dilemmas of the search for equality in society and politics.Democratization guarantees the rights of salaried workers and employees, the rights to material survival and housing, as well as health care, education, and culture. Today, however, as Schnapper observes, its action has become paradoxical. As the fruit of a praiseworthy concern to ensure the universality of rights, what Schnapper identifies as a "Providence State" now aims, by means of positive discrimination and other specific promotion policies, to defend the particular rights of certain categories of individuals. The action of the Providence State thus nourishes an aspiration: that the identities of historical collectivities gathered within the same national society be publicly recognized, and that these have rights. Equity thus supplants equality; and multiculturalism, universality. Such is the ordeal currently experienced by Western democracies, which are faced with the increasingly "providential" nature of their societies. Indeed, the author asks, how can a united political Europe be constructed on the ideals and institutions of citizenship, when European nations are becoming providential democracies?Providential Democracy offers a searching and timely critique of democratization that will be of interest to sociologists, political scientists, and historians.
Inbunden, Engelska, 2016
2 179 kr
Skickas inom 10-15 vardagar
In this major new work, Dominique Schnapper continues her investigation into changes in contemporary democracy. Although she concentrates on the French example, The Democratic Spirit of Law concerns all democratic societies.Schnapper warns against the danger of corrupting the "principles," as defined by Montesquieu, on which democracy is based. If democracy becomes "extreme," all its founding principles risk being corrupted. Respect for institutions is necessary for freedom to be effective. Furthermore, if democrats cease to distinguish between facts and values, religion and politics, politics and the judiciary, knowledge and opinion, and knowledge and intuition, they will sink into absolute relativism or a nihilism that threatens the very values on which democratic society is based.By pointing out the danger of corruption inherent in the democratic promise of freedom, equality, and happiness, the author provides intellectual weapons not only to understand, but also to defend democracy, the only system in history, despite its limits and failures, that has humanely organized human societies. Democracy's future depends on citizens' preservation of the founding spirit of the democratic order: recognition of others, and free, reasonable, and controlled criticism of legitimate institutions.
Inbunden, Engelska, 1998
2 184 kr
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In this critically acclaimed work, for which she was awarded the Prix de L'Assemblee Nationale in 1994, sociologist Dominique Schnapper offers a learned and concise antidote to contemporary assaults on the nation. Schnapper's arguments on behalf of the modern nation represent at once a learned history of the national ideal, a powerful rejoinder to its contemporary critics, and a masterful essay in the sociological tradition of Ernest Renan, Alexis de Tocqueville, Emile Durkheim, and Raymond Aron. If Schnapper asserts, the fate of liberal democracy is coterminous with that of the national ideal, then the nation's fate—and the answer to this question—must be of pressing interest to us all. Reflecting deeply on both the nation's past and future, Schnapper places her hopes in what she terms "the community of citizens."No mere exercise in sociological abstraction, Schnapper's case for the nation also entails a practical political objective. In a time of radical difference, the national ideal may be the last, great social unifier. This book deserves a place alongside the works of Elie Kedourie, Ernest Gellner, Anthony Smith, and other classics in the study of nationalism and nationality. This work will be of interest to sociologists, historians, and political scientists alike.
E-bok
Franska, 2017189 kr
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« Démocratie providentielle », « démocratie extrême », les notions forgées par Dominique Schnapper, une des grandes voix de la pensée politique française, sont passées dans le langage courant. Elle revient dans ce livre sur les thèmes qui sont aujourd’hui au cœur du débat public : le malaise des populations immigrées, le chômage, la place de l’islam, le rapport à la République et à la nation. Comment penser la démocratie en France ? Comment fonder des liens entre les individus et les groupes, afin qu’un avenir commun puisse être envisagé ? Loin des idéologues de l’identité comme des défenseurs du multiculturalisme, Dominique Schnapper analyse patiemment ce qui permet la relation à l’autre et donne du sens à la citoyenneté. Racisme, laïcité, remise en cause des institutions, intégration, judaïsme, individualisme et communauté, droits des minorités, aucune question n’est éludée et toutes sont abordées avec la même rigueur scientifique et morale. Dominique Schnapper, fille de Raymond Aron, est directrice d’étude à l''EHESS, membre honoraire du Conseil constitutionnel, auteur de nombreux ouvrages sur la citoyenneté et la démocratie, dont notamment Diasporas et nations (avec Chantal Bordes-Benayoun) et Travailler et aimer.
E-bok
Franska, 2020195 kr
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Dénoncées par certains penseurs radicaux, les grandes entreprises transformées par la mondialisation et les excès de la finance seraient un danger mortel pour la démocratie. Pour d’autres, elles devraient au contraire protéger les populations, contribuer au financement de la solidarité, lutter contre le changement climatique… Bref, être le lieu où s’élabore le bien commun et où se prennent les décisions pour la collectivité. Soumise à l’impératif de la rentabilité, l’entreprise peut-elle et devrait-elle devenir le lieu privilégié de l’action politique ? C’est la question à laquelle répond ce livre éclairant, qui ne cède ni à la tentation de la dénonciation ni à celle de la complaisance. Avec une thèse forte : la place et le rôle de l’entreprise dans notre société sont la grande question de la démocratie du XXIe siècle. Il faut repenser l’entreprise pour sauver la démocratie. Dominique Schnapper est sociologue, membre honoraire du Conseil constitutionnel. Auteur d’une vingtaine d’ouvrages sur la citoyenneté et la démocratie. Alain Schnapper a travaillé pendant trente ans dans le conseil, l’industrie et la distribution. Depuis 2018, il mène des activités de conseil auprès de directions générales et de chercheur comme praticien associé à la chaire « Théorie de l’entreprise-Modèle de gouvernance et création collective » de Mines ParisTech-Université PSL.
E-bok
Franska, 2016195 kr
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L’antisémitisme réapparaît chaque fois qu’une société est fragilisée, dans son économie comme dans ses institutions politiques. Il est la maladie de nos sociétés démocratiques : il vise à en saper les fondements, à nier l’unité que la république entend instaurer entre les citoyens. De l’assassinat d’Ilan Halimi aux attentats de l’Hyper Cacher, en passant par les meurtres perpétrés par Mohamed Merah contre des enfants, ces actes de violence antisémite ont annoncé les attaques terroristes qui ont plus tard ensanglanté la France. Quelles réponses y apporter ? Comment s’en prémunir ? Le punir ou le prévenir ? Quelles raisons peuvent en effet expliquer la montée de l’intolérance et la remise en cause des principes républicains ? C’est à ces questions que s’attache cet ouvrage, qui réunit historiens et philosophes, mais aussi acteurs de terrain. À travers la question de l’antisémitisme, c’est une analyse de la situation actuelle de la France qui est ainsi donnée. Dominique Schnapper est membre honoraire du Conseil constitutionnel, auteur notamment de Travailler et aimer. Paul Salmona est directeur du Musée d’art et d’histoire du judaïsme. Perrine Simon-Nahum est philosophe et directrice de recherches au CNRS. Avec les contributions de Joëlle Allouche-Benayoun, Dan Arbib, Georges Bensoussan, Jean-Yves Camus, Danielle Cohen-Levinas, Emmanuel Debono, Vincent Duclert, Steven Englund, Bernard Godard, Valérie Igounet, Günther Jikeli, Laurent Joly, Marc de Launay, Jean-Pierre Obin, Philippe Oriol, Mgr Pierre d’Ornellas, Philippe Raynaud, Carole Reynaud- Paligot, Jean-Pierre Winter, Paul Zawadzki.
E-bok
Franska, 2013178 kr
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Pour la première fois Dominique Schnapper se confie. Elle nous parle d’elle, de son père Raymond Aron, de son mari, l’historien d’art Antoine Schnapper. Plongée par tradition familiale dans les grandes questions du siècle, témoin du combat que menèrent certains des plus grands esprits de notre temps contre l’illusion communiste, elle évoque son métier de sociologue, loin des engouements collectifs et des modes intellectuelles. Elle raconte ses premiers pas dans la recherche académique au cours des années 1960, à l’heure où l’enseignement de la sociologie se réorganise, sa rencontre décisive avec Pierre Bourdieu et la rupture avec lui dans le climat de l’après-68, ses relations avec les figures qui ont marqué la sociologie française des dernières décennies, de Raymond Boudon à Alain Touraine. Elle revient sur son œuvre, des identités juives, des épreuves des immigrés et des chômeurs à la théorie de la citoyenneté, à laquelle nous empruntons sans le savoir des notions telles que la « communauté des citoyens » ou la «démocratie providentielle », passées dans le langage courant. Elle porte un regard sans concession sur la nature du pouvoir politique et sur la vie intellectuelle française. Le travail d’une vie. Dominique Schnapper, une des grandes figures de la sociologie française, a été directrice d’études à l’École des hautes études en sciences sociales, membre du Conseil constitutionnel de 2001 à 2010, a reçu le prix Balzan en 2002. Elle a notamment publié Juifs et israélites (1980), La France de l’intégration (1991), La Communauté des citoyens (1994), La Relation à l’autre (1998), La Démocratie providentielle (2002), Une sociologue au Conseil constitutionnel (2010).
E-bok
Franska, 2006195 kr
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Pourquoi les diasporas, tenues en suspicion par les États nations contemporains, sont-elles devenues l’objet d’un véritable culte ? Pourquoi le modèle de la diaspora s’étend-il à tous les peuples dispersés ? Comment en est-il venu à désigner toutes les revendications identitaires, des cultures régionales aux pratiques religieuses, des modes de vie aux mobilités sociales ? Ce livre prend la mesure du phénomène dans toutes ses dimensions sociales et politiques. Chantal Bordes-Benayoun, sociologue, est directrice de recherche au Centre d’anthropologie de Toulouse (CNRS-École des hautes études en sciences sociales). Dominique Schnapper, sociologue, est directrice d’études au Centre de recherche historique de l’École des hautes études en sciences sociales.
E-bok
PDF, Engelska, 2016455 kr
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No detailed description available for "e;The Integration of Immigrants in European Societies"e;.
Del 6 - Cahiers Du Centre de Sociologie Européenne / Ecole Des Haute
Morphologie de la haute administration française, I
Inbunden, Franska, 1969
1 601 kr
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Del 9 - Cahiers Du Centre de Sociologie Européenne / Ecole Des Haute
Morphologie de la haute administration française, II
Inbunden, Franska, 1972
1 587 kr
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Inbunden, Engelska, 2003
543 kr
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No detailed description available for "The Integration of Immigrants in European Societies".
Häftad, Tyska
273 kr
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160 kr
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Eine "illegitime Kunst" nennen Bourdieu und seine Mitarbeiter die Fotografie. In der Tat gilt sie als "Zwitter": als Alltagshandlung mit dem Anspruch einer Kunstanstrengung. Welchen Zwecken gehorcht die Fotografie? Sind Fotografien Bilder in dem strengen Sinne, mit dem dieses Wort in aller Regel ausgestattet wird? Und welche stillschweigenden oder ausdrücklichen Vorsätze steuern den technischen Apparat, wenn ein Foto "geschossen" wird? In diesem Buch wird die Fotografie unter dem Gesichtspunkt ihres Gebrauchswertes untersucht. Denn es ist, wie Bourdieu sagt, der Gebrauch, der ihre Bedeutung konstituiert, eine soziale Bedeutung. Dies erklärt sowohl die Verbreitung des Mediums als auch die Uniformität der Bildmotive. Und es erklärt den besonderen Status des Fotografierens innerhalb der kulturellen Alltagstätigkeiten es signalisiert eine kodifizierte Verhaltensweise, die "den Anspruch erhebt, Kunst zu sein".