Edmund Hayes – författare

The success of Islamic imperialism in the period from the conquests to the Ayyubid dynasty has traditionally been explained as purely the result of military might. This book, however, adopts a bottom-up approach which puts social relationships and local power dynamics at the centre of the Islamic empire's cohesion. Its chapters draw on sources in diverse languages: not just Arabic, but also Greek, Coptic, Syriac, Hebrew, and Bactrian, showing how different linguistic communities intersected and contributed to a connected yet diverse empire. They highlight how not just literary and historical texts, but also physical documents and archaeological evidence should be incorporated into writing histories of the late antique and early medieval Middle East. Social institutions and relationships explored include oaths; petitions, decrees, and begging letters; and financial frameworks such as debt and taxation. This title is also available as Open Access on Cambridge Core.

In 874 CE, the eleventh Imam died, and the Imami community splintered. The institutions of the Imamate were maintained by the dead Imam's agents, who asserted they were in contact with a hidden twelfth Imam. This was the beginning of 'Twelver' Shiʿism. Edmund Hayes provides an innovative approach to exploring early Shiʿism, moving beyond doctrinal history to provide an analysis of the socio-political processes leading to the canonisation of the Occultation of the twelfth Imam. Hayes shows how these agents cemented their authority by reproducing the physical signs of the Imamate, including protocols of succession, letters and the alm taxes. Four of these agents were ultimately canonised as "envoys" but traces of earlier conceptions of authority remain embedded in the earliest reports. Hayes dissects the complex and contradictory Occultation narratives to show how, amidst the claims of numerous actors, the institutional positioning of the envoys allowed them to assert a quasi-Imamic authority in the absence of an Imam.