Edwin Chr Van Driel – författare

This book raises in a new way a formerly central but recently neglected question in systematic theology: what is the divine motive for the incarnation? Throughout Christian history theologians have agreed that God's decision to become incarnate in the person of Jesus Christ was made necessary by humanity's fall from grace. If Adam and Eve had not sinned, the incarnation would not have happened. This position is known as "infralapsarian." In the 19th and 20th centuries, however, some major theological figures championed a "supralapsarian" Christology, arguing that God had always intended the incarnation, independent of "the Fall." Edwin van Driel offers the first scholarly monograph to map and analyze the full range of supralapsarian arguments. He gives a thick description of each argument and its theological consequences, and evaluates the theological gains and losses inherent in each approach. Van Driel shows that each of the three ways in which God is thought to relate to all that is not God — in creation, in redemption, and in eschatological consummation — can serve as the basis for a supralapsarian argument. He illustrates this thesis with detailed case studies of the Christologies of Schleiermacher, Dorner, and Barth. He concludes that the most fruitful supralapsarian strategy is rooted in the notion of eschatological consummation, taking interpersonal interaction with God to be the goal of the incarnation. He goes on to develop his own argument along these lines, concluding in an eschatological vision in which God is visually, audibly, and tangibly present in the midst of God's people.

In this book, Edwin van Driel analyzes contemporary Pauline exegesis and its implications for Protestant theology. Over the last several decades, scholars have offered fresh interpretations of the apostle, including the New Perspective on and the apocalyptic reading of Paul. Van Driel juxtaposes these proposals with traditional Protestant understandings of Paul and argues that the crucial difference between these two readings lies not in how one understands isolated Pauline notions but in different assumed narrative substructures of the apostle's writings. He explores how these new exegetical proposals deepen, broaden, enrich, and challenge traditional Protestant theological paradigms, as well as how they are situated alongside current contextual conversations on theological anthropology, social imagination, and the church's mission. Van Driel's volume opens up new avenues for interdisciplinary exploration and cooperation between biblical scholarship and theology.

In this book, Edwin van Driel analyzes contemporary Pauline exegesis and its implications for Protestant theology. Over the last several decades, scholars have offered fresh interpretations of the apostle, including the New Perspective on and the apocalyptic reading of Paul. Van Driel juxtaposes these proposals with traditional Protestant understandings of Paul and argues that the crucial difference between these two readings lies not in how one understands isolated Pauline notions but in different assumed narrative substructures of the apostle''s writings. He explores how these new exegetical proposals deepen, broaden, enrich, and challenge traditional Protestant theological paradigms, as well as how they are situated alongside current contextual conversations on theological anthropology, social imagination, and the church''s mission. Van Driel''s volume opens up new avenues for interdisciplinary exploration and cooperation between biblical scholarship and theology.

In this book, Edwin van Driel analyzes contemporary Pauline exegesis and its implications for Protestant theology. Over the last several decades, scholars have offered fresh interpretations of the apostle, including the New Perspective on and the apocalyptic reading of Paul. Van Driel juxtaposes these proposals with traditional Protestant understandings of Paul and argues that the crucial difference between these two readings lies not in how one understands isolated Pauline notions but in different assumed narrative substructures of the apostle's writings. He explores how these new exegetical proposals deepen, broaden, enrich, and challenge traditional Protestant theological paradigms, as well as how they are situated alongside current contextual conversations on theological anthropology, social imagination, and the church's mission. Van Driel's volume opens up new avenues for interdisciplinary exploration and cooperation between biblical scholarship and theology.

In this book, Edwin van Driel analyzes contemporary Pauline exegesis and its implications for Protestant theology. Over the last several decades, scholars have offered fresh interpretations of the apostle, including the New Perspective on and the apocalyptic reading of Paul. Van Driel juxtaposes these proposals with traditional Protestant understandings of Paul and argues that the crucial difference between these two readings lies not in how one understands isolated Pauline notions but in different assumed narrative substructures of the apostle''s writings. He explores how these new exegetical proposals deepen, broaden, enrich, and challenge traditional Protestant theological paradigms, as well as how they are situated alongside current contextual conversations on theological anthropology, social imagination, and the church''s mission. Van Driel''s volume opens up new avenues for interdisciplinary exploration and cooperation between biblical scholarship and theology.

In The Incarnation as God's First Intention, Edwin Chr. van Driel advocates a transformative perspective on the incarnation, proposing that God's decision to become incarnate was not a response to human sin but was instead God's first and foundational intention. Engaging the historical and theological roots of this supralapsarian (before the fall) Christology, Van Driel, a leading scholar on the topic, invites readers to reconsider long-held views on God's engagement with creation.With clarity and depth, Van Driel unpacks how understanding the incarnation as God's original purpose reshapes the doctrines of creation, election, salvation, and eschatology. His insights offer a fresh framework for the church's mission in today's world, suggesting that God's presence with us is not merely a remedy for human fallenness but, rather, God's first intention and ultimate goal for creation.Written for students, theologians, and all who seek a deeper understanding of God's relation to the world, this book challenges readers to see the incarnation, God's dwelling among us, as God's central purpose.

In The Incarnation as God's First Intention, Edwin Chr. van Driel advocates a transformative perspective on the incarnation, proposing that God's decision to become incarnate was not a response to human sin but was instead God's first and foundational intention. Engaging the historical and theological roots of this supralapsarian (before the fall) Christology, Van Driel, a leading scholar on the topic, invites readers to reconsider long-held views on God's engagement with creation.With clarity and depth, Van Driel unpacks how understanding the incarnation as God's original purpose reshapes the doctrines of creation, election, salvation, and eschatology. His insights offer a fresh framework for the church's mission in today's world, suggesting that God's presence with us is not merely a remedy for human fallenness but, rather, God's first intention and ultimate goal for creation.Written for students, theologians, and all who seek a deeper understanding of God's relation to the world, this book challenges readers to see the incarnation, God's dwelling among us, as God's central purpose.