Elna C. Green – författare

The biographies of more than 800 women form the basis for Elna Green's study of the suffrage and the antisuffrage movements in the South. Green's comprehensive analysis highlights the effects that factors such as class background, marital status, educational level, and attitudes about race and gender roles had in inspiring the region's women to work in favor of, or in opposition to, their own enfranchisement. Green sketches the ranks of both movements--which included women and men, black and white--and identifies the ways in which issues of class, race, and gender determined the composition of each side. Coming from a wide array of beliefs and backgrounds, Green argues, southern women approached enfranchisement with an equally varied set of strategies and ideologies. Each camp defined and redefined itself in opposition to the other. But neither was entirely homogeneous: issues such as states' rights and the enfranchisement of black women were so divisive as to give rise to competing organizations within each group. By focusing on the grassroots constituency of each side, Green provides insight into the whole of the suffrage debate.

The Civil War and Reconstruction changed the face of social welfare provision in the South as thousands of people received public assistance for the first time in their lives. This book examines the history of southern social welfare institutions and policies in those formative years. Ten original essays explore the local nature of welfare and the limited role of the state prior to the New Deal. The contributors consider such factors as southern distinctiveness, the impact of gender on policy and practice, and ways in which welfare practices reinforced social hierarchies. By examining the role of the South’s unique political economy, the impact of racism on social institutions, and the region’s experience of war, this book makes it clear that the South’s social welfare story is no mere carbon copy of the nation’s.

The South has been largely overlooked in the debates prompted by the wave of welfare reforms during the 1990s. This book helps correct that imbalance. Using Richmond, Virginia, as an example, Elna C. Green looks at issues and trends related to two centuries of relief for the needy and dependent in the urban South. Throughout, she links her findings to the larger narrative of welfare history in the United States. She ties social-welfare policy in the South to other southern histories, showing how each period left its own mark on policies and their implementation—from colonial poor laws to homes for children orphaned in the Civil War to the New Deal's public works projects.Green also covers the South's ongoing urbanization and industrialization, the selective application of social services along racial and gender lines, debates over the "deserving" and "undeserving" poor, the professionalization of social work, and the lasting effects of New Deal money and regulations on the region.This groundbreaking study sheds light on a variety of key public and private welfare issues—in history and in the present, and in terms of welfare recipients and providers.

“Our problem is not racial, but human and economic. . . . We hold the Negro racially responsible for conditions common to all races on his economic plane.” The writings of reformer Lily Hardy Hammond (1859-1925) are filled with such forthright criticisms of southern white attitudes toward African Americans—enough so that her stature as a southern progressive thinker would seem assured. Yet Hammond, who once stood at the intellectual center of the southern women’s social gospel movement and was in her time the South’s most prolific female writer on the “race question,” has been marginalized.This volume reprints In Black and White, the most important of Hammond’s ten books, along with a sampling of the dozens of articles she published. Elna C. Green’s biographical introduction tells of Hammond’s marriage to a prominent Methodist minister and educator. It also traces Hammond’s career within the context of prevailing gender and racial attitudes in the Jim Crow South. Hammond, who had roots in Methodist home mission work, was also active in such secular and ecumenical organizations as the Southern Sociological Congress, the Commission on Interracial Cooperation, and the National Association for the Advancement of Colored People. Hammond worked alongside blacks to promote education, improve living conditions, and stop lynching. As a suffragist and temperance advocate, she urged the leaders of those largely white women’s movements to partner with African Americans.Historians of religion, social science, and race relations will welcome the reintroduction of this remarkable but virtually forgotten figure.

The Civil War and Reconstruction changed the face of social welfare provision in the South as thousands of people received public assistance for the first time in their lives. This book examines the history of southern social welfare institutions and policies in those formative years. Ten original essays explore the local nature of welfare and the limited role of the state prior to the New Deal. The contributors consider such factors as southern distinctiveness, the impact of gender on policy and practice, and ways in which welfare practices reinforced social hierarchies. By examining the role of the South’s unique political economy, the impact of racism on social institutions, and the region’s experience of war, this book makes it clear that the South’s social welfare story is no mere carbon copy of the nation’s.

The South has been largely overlooked in the debates prompted by the wave of welfare reforms during the 1990s. This book helps correct that imbalance. Using Richmond, Virginia, as an example, Elna C. Green looks at issues and trends related to two centuries of relief for the needy and dependent in the urban South. Throughout, she links her findings to the larger narrative of welfare history in the United States. She ties social-welfare policy in the South to other southern histories, showing how each period left its own mark on policies and their implementation—from colonial poor laws to homes for children orphaned in the Civil War to the New Deal's public works projects.Green also covers the South's ongoing urbanization and industrialization, the selective application of social services along racial and gender lines, debates over the "deserving" and "undeserving" poor, the professionalization of social work, and the lasting effects of New Deal money and regulations on the region.This groundbreaking study sheds light on a variety of key public and private welfare issues—in history and in the present, and in terms of welfare recipients and providers.

"e;Our problem is not racial, but human and economic. . . . We hold the Negro racially responsible for conditions common to all races on his economic plane."e; The writings of reformer Lily Hardy Hammond (1859-1925) are filled with such forthright criticisms of southern white attitudes toward African Americans-enough so that her stature as a southern progressive thinker would seem assured. Yet Hammond, who once stood at the intellectual center of the southern women's social gospel movement and was in her time the South's most prolific female writer on the "e;race question,"e; has been marginalized.This volume reprints In Black and White, the most important of Hammond's ten books, along with a sampling of the dozens of articles she published. Elna C. Green's biographical introduction tells of Hammond's marriage to a prominent Methodist minister and educator. It also traces Hammond's career within the context of prevailing gender and racial attitudes in the Jim Crow South. Hammond, who had roots in Methodist home mission work, was also active in such secular and ecumenical organizations as the Southern Sociological Congress, the Commission on Interracial Cooperation, and the National Association for the Advancement of Colored People. Hammond worked alongside blacks to promote education, improve living conditions, and stop lynching. As a suffragist and temperance advocate, she urged the leaders of those largely white women's movements to partner with African Americans.Historians of religion, social science, and race relations will welcome the reintroduction of this remarkable but virtually forgotten figure.