Emile Meyerson – författare

This is Volume IV of six in a series on Epistemology. Originally published in 1930, this is the third edition and translated from French in the domain of the philosophy of science.

This is Volume IV of six in a series on Epistemology. Originally published in 1930, this is the third edition and translated from French in the domain of the philosophy of science.

Emile Meyerson's writings on the philosophy of science are a rich source of ideas and information concerning many philosophical and historical aspects of the development of modem science. Meyerson's works are not widely read or cited today by philosophers or even philosophers of science, in part because they have long been out of print and are often not available even in research libraries. There are additional chevaux de !rise for all but the hardiest scholars: Meyerson's books are written in French (and do not all exist in English versions) and deal with the subject matter of science - ideas or concepts, laws or principles, theories - and epis­ temological questions rather than today's more fashionable topics of the social matrix and external influences on science with the concomitant neglect of the intellectual content of science. Born in Lublin, Poland, in 1859, Meyerson received most of his education in Germany, where he studied from the age of 12 to 23, preparing himself for a career in chemistry. ! He moved to Paris in 1882, where he began a career as an industrial chemist. Changing his profession, he then worked for a time as the foreign news editor of the HAVAS News Agency in Paris. In 1898 he joined the agency established by Edmond Rothschild that had as its purpose the settling of Jews in Palestine and became the Director of the Jewish Colonization Association for Europe and Asia Minor. These activities represent Meyerson's formal career.

Emile Meyerson's writings on the philosophy of science are a rich source of ideas and information concerning many philosophical and historical aspects of the development of modem science. Meyerson's works are not widely read or cited today by philosophers or even philosophers of science, in part because they have long been out of print and are often not available even in research libraries. There are additional chevaux de !rise for all but the hardiest scholars: Meyerson's books are written in French (and do not all exist in English versions) and deal with the subject matter of science - ideas or concepts, laws or principles, theories - and epis­ temological questions rather than today's more fashionable topics of the social matrix and external influences on science with the concomitant neglect of the intellectual content of science. Born in Lublin, Poland, in 1859, Meyerson received most of his education in Germany, where he studied from the age of 12 to 23, preparing himself for a career in chemistry. ! He moved to Paris in 1882, where he began a career as an industrial chemist. Changing his profession, he then worked for a time as the foreign news editor of the HAVAS News Agency in Paris. In 1898 he joined the agency established by Edmond Rothschild that had as its purpose the settling of Jews in Palestine and became the Director of the Jewish Colonization Association for Europe and Asia Minor. These activities represent Meyerson's formal career.

When the author of Identity and Reality accepted Langevin's suggestion that Meyerson "identify the thought processes" of Einstein's relativity theory, he turned from his assured perspective as historian of the sciences to the risky bias of contemporary philosophical critic. But Emile Meyerson, the epis­ temologist as historian, could not find a more rigorous test of his conclusions from historical learning than the interpretation of Einstein's work, unless perhaps he were to turn from the classical revolution of Einstein's relativity to the non-classical quantum theory. Meyerson captures our sympathy in all his writings: " . . . the role of the epistemologist is . . . in following the development of science" (250); the study of the evolution of reason leads us to see that "man does not experience himself reasoning . . . which is carried on unconsciously," and as the summation of his empirical studies of the works and practices of scientists, "reason . . . behaves in an altogether predict­ able way: . . . first by making the consequent equivalent to the antecedent, and then by actually denying all diversity in space" (202). If logic - and to Meyerson the epistemologist is logician - is to understand reason, then "logic proceeds a posteriori. " And so we are faced with an empirically based Par­ menides, and, as we shall see, with an ineliminable 'irrational' within science. Meyerson's story, written in 1924, is still exciting, 60 years later.