Esra Ozyurek – författare
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Drawing on her ethnographic research in Istanbul and Ankara during the late 1990s, Özyürek describes how ordinary Turkish citizens demonstrated their affinity for Kemalism in the ways they organized their domestic space, decorated their walls, told their life stories, and interpreted political developments. She examines the recent interest in the private lives of the founding generation of the Republic, reflects on several privately organized museum exhibits about the early Republic, and considers the proliferation in homes and businesses of pictures of Atatürk, the most potent symbol of the secular Turkish state. She also explores the organization of the 1998 celebrations marking the Republic’s seventy-fifth anniversary. Özyürek’s insights into how state ideologies spread through private and personal realms of life have implications for all societies confronting the simultaneous rise of neoliberalism and politicized religion.
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Every year more and more Europeans, including Germans, are embracing Islam. It is estimated that there are now up to one hundred thousand German converts—a number similar to that in France and the United Kingdom. What stands out about recent conversions is that they take place at a time when Islam is increasingly seen as contrary to European values. Being German, Becoming Muslim explores how Germans come to Islam within this antagonistic climate, how they manage to balance their love for Islam with their society''s fear of it, how they relate to immigrant Muslims, and how they shape debates about race, religion, and belonging in today’s Europe.Esra Özyürek looks at how mainstream society marginalizes converts and questions their national loyalties. In turn, converts try to disassociate themselves from migrants of Muslim-majority countries and promote a denationalized Islam untainted by Turkish or Arab traditions. Some German Muslims believe that once cleansed of these accretions, the Islam that surfaces fits in well with German values and lifestyle. Others even argue that being a German Muslim is wholly compatible with the older values of the German Enlightenment.Being German, Becoming Muslim provides a fresh window into the connections and tensions stemming from a growing religious phenomenon in Germany and beyond.
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This volume is a collection of papers that address multiple issues of contemporary Turkish politics, presented at the “Contemporary Turkey at a Glance: Turkey Transformed? Power, History, Culture” conference. Articles on foreign policy analyze the impact of the changing dynamics in the region following the Arab Uprisings. The pressing issues of the role of the strong one party government on the transformation of political institutions and the relations between the state and the citizens, and whether there is a trend towards authoritarianism are debated. The wide range of issues extends to the formation of identity in the transnational communities, the projection of historical events, the challenges to the legal system, and last but not the least, the established categories of religion and gender.
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Das Buch befasst sich mit dem bislang noch weitgehend unbehandelten Gebiet der Konversion von Deutschen zum Islam und beruht auf langjährigen Feldstudien der Autorin in Deutschland. Es bietet neue Einsichten in die Zusammenhänge und Spannungen, die dieses stetig wachsende religiöse Phänomen in Deutschland und darüber hinaus hervorbringt.
Von Jahr zu Jahr nimmt die Zahl der Europäer, die sich dem Islam zuwenden, zu. Die vorliegende Publikation erforscht wie insbesondere Deutsche den Islam für sich entdecken, ihre Verbundenheit zum Islam trotz der gesellschaftlich eher ablehnenden Haltung und Furcht leben, wie sie sich zu den eingewanderten Muslimen in Beziehung setzen und wie sie die Debatten um Rasse, Religion und europäischer Zugehörigkeit erleben und mitgestalten.
Esra Özyürek wirft einen Blick darauf, wie die Gesellschaft konvertierte Mitbürger an den Rand drängt und deren nationale Loyalität in Frage stellt. Im Gegenzug versuchen sich die zum Islam konvertierten Deutschen von Migranten aus muslimisch geprägten Ländern abzugrenzen und einen „entnationalisierten“ Islam, frei von türkischen oder arabischen Traditionen, zu etablieren.