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Del 81 - Henry Bradshaw Society
English Benedictine Kalendars After A. D. 1100
Volume II Ely - St Neots
Häftad, Engelska, 1946
621 kr
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Second of 2 vols, [see 77]. A third volume announced after the Second World War was never published. This volume continues the series, drawing upon a considerable range of manuscript sources. Seven kalendars are edited: Ely Cathedral Priory, from Cambridge, Trinity College, MS 0.2.1., ff. 1v-13; London, British Library, Arundel MS 377, ff. 3-5v; Harley MS 547, ff. 1r-7; Additional MS 33381, ff. 2v-8v; Milano Biblioteca Nazionale Braidense, MS AF.XI.9, ff. 1v-4. Evesham Abbey, Worcestershire: from Oxford, Bodleian Library, Barlow MS 41 [SC 6481], ff. 158-163v; London, British Library, Additional MS 44874, ff. 2-5v; Lansdowne MS 427, ff. 20-38; 1 Eveesham Almonry Museum, Psalterium. Peter's Abbey, Gloucester: from New York, Pierpoint Morgan Library, MS 99; Oxford Bodleian Library, Rawlinson MS liturg. f. 1 [SC 15807], ff. 4-9v; Oxford, Jesus College, MS 10, ff. 1-6v. Westminster Abbey, London: from London, British Library, Royal 2.A.XXII, ff. 5-10v; London, Westminster Abbey Library MS 37 [Missal of Nicholas Litlington], ff. 3-8v; Oxford, Bodleian Library, Rawlinson liturg. g.10 [SC 15832], ff. 1-6v. Malmesbury Abbey, Wiltshire: from Oxford, Bodleian Library, Rawlinson;iturg. g.12 [SC 15758], ff. 95v-107. Nuchelny Abbey, Somerset: from London, British Library, Additional MS 43405, ff. 1-6v. St Neot's Priory, Huntingdonshire: from London, Lambeth Palace, MS 563, ff. 2-7v; Oxford, Brasenose College, MS 21, ff. 2-7v.
Del 72 - Henry Bradshaw Society
English Benedictine Kalendars before AD 1100
Before A.D. 1100
Häftad, Engelska, 2009
683 kr
Skickas inom 10-15 vardagar
English Kalendars before A.D. 1100contains full editionf of twenty Anglo-Saxon liturgical Kalendars. Because it was the nature of each Church's kalendar to reflect the individual feasts and saints which were venerated at that church, kalendars are invariably the most precious witnesses to the worship of individual Anglo-Saxon churches. Furthermore, because the individual feasts and saints often permit the localisation of manuscript-kalendars, and because these kalendars are usually accompanied by computistical tables which permit them to be dated, they are the bedrock upon which the dating and localisation of all Anglo-Saxon manuscripts is based. And because they usually attracted the recording of obits of important men and women in their margins, kalendars are an important source of information for historians.
Del 77 - Henry Bradshaw Society
English Benedictine Kalendars After A.D. 1100
Vol. I, Abbotsbury-Durham
Häftad, Latin, 1939
560 kr
Skickas inom 10-15 vardagar
The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.