Fred Weinstein – författare

In this ambitious work, Fred Weinstein confronts the obstacles that have increasingly frustrated our attempts to explain social and historical reality. Traditionally, we have relied on history and social theory to describe the ways people understand the world they live in. But the ordering explanations we have always used—derived from the classical social theories originally forged by Marx, Tocqueville, Weber, Durkheim, Freud—have collapsed. In the wake of this collapse or "fall," the rival claims of fiction, psychoanalysis, sociology, anthropology, and history have created the dilemma of radical relativism, the prospect of multiple interpretations of any complex historical event. The basic strategy of social theory and the social sciences—the search for underlying unities—proves so inherently contradictory and has provided so little in the way of reliable knowledge of social and historical relationships that to many critics it seems no longer worth pursuing. Weinstein enters the debate by rejecting any search for underlying structural unities, dynamic or social, through which historians have attempted to find continuity with the past. He looks instead to ideological processes, to the construction of successive and changing versions of reality that mediate between the power of fantasy on the one side and the power of the social world on the other. He argues further that the need to use ideological constructs in this way accounts for the heterogeneous and changing content of social movements and for the persistent need people have always had for authoritative leaders, even in democratized societies. He suggests that people have historically been able to take a step away from leaders only by substituting the possession of objects such as property or money. This book is a breakthrough in poststructuralist theory that is sure to stimulate considerable discussion, especially about the shape of the social sciences and the future of historical interpretation.

The Dynamics of Nazism: Leadership, Ideology, and the Holocaust focuses on the problems of theory and history, in which the basic concern of psychoanalysis, the subjective strivings and perceptions, might be integrated with the basic concern of sociology, the organized collective behavior. This book contains four chapters and begins with a description of the principles and ideology of Nazism and the conservative intelligentsia. The second chapter discusses the psychosocial bases of Hitler''s appeal and the heterogeneity of his movement. This chapter particularly emphasizes the emotional effect of Nazism events. The third chapter looks into the traditional psychoanalytic orientations to social action during Hitler''s leadership. The fourth chapter treats the rationalizations of a shocking and bizarre racism, social struggles, and violence. Psychoanalysts, psychohistorians, sociologists, and psychologists will find this book a great value.

Discusses the reasons for the decline of the cultural influence of psychoanalysis.Freud, Psychoanalysis, Social Theory explores the parallel decline of psychoanalysis which, as psychoanalysts themselves testify, has lost its position as a vital source for innovative cultural analysis and critique, and mainstream social science, which has for methodological reasons similarly abandoned larger interpretive goals. Theory in all domains faces a central paradox: it is easier for societies to absorb and contain the multiple perspectives and disparate intentions of people acting in the context of different social locations than it is for theorists from any perspective to explain credibly how it happens. Weinstein uses the conflicts between and among the many competing visions of psychoanalytic theory to suggest how this paradox might yet be resolved.