Gail Omvedt – författare

There is much in Vasant Moon''s story of his vasti, his childhood neighborhood in India, that would probably be true of any ghetto anywhere in the world. There is hunger and deprivation, to be sure, but also a sense of community, an easy acceptance of petty crime and violence, the saving grace of sports and organized activities led by caring adults, the off-again on-again aid from relatives, the inexplicable cruelty and unexpected generosity, and escape through education. But there is much here that is peculiarly and vividly Indian as well. Primary among these is the factor of caste, a hierarchical system unrelated to race but based on ancient principles of hereditary pollution and purity, with Brahmans the purest and Untouchables the most polluted. Second is the presence of a hero so important he is described as a "wave," and surely no despised group has ever had a leader as meaningful as Dr. B. R. (Babasaheb) Ambedkar was and remains for India''s awakened and ambitious Dalits. Third is nature, with Moon''s compelling descriptions of Nagpur''s heat and the vivid joy brought by the monsoon. Indeed, every tree, every fruit, every nook and cranny of the world in and around the vasti plays an important part in his story. Dalit literature, poetry, plays, and autobiographies have been one of the most important developments in the culture of India in the past thirty years, yet little has been translated for a Western audience. Vasant Moon''s Growing Up Untouchable, the first Dalit autobiography to be published in English, is a moving and eloquent testament to a uniquely Indian life as well as to the universal human spirit.

There is much in Vasant Moon's extraordinary story of his vasti, his childhood neighbourhood in India, that would probably be true of any urban ghetto anywhere in the world. But there is much that is peculiarly and vividly Indian. In this first autobiography of a so-called Untouchable, we learn about the inescapable hierarchy imposed by caste, based on ancient principles of heriditary pollution. We see the unmatched importance of the heroic Dr. B. R. Ambedkar for India's awakened and newly ambitious Dalits. We feel, viscerally, Nagpur's heat and the joy brought by the monsoon. Vasant Moon's Vasti, the first Dalit autobiography to be published in English, is a moving and eloquent testament to a uniquely Indian life as well as to the universal human spirit.

This study describes and analyses the new social movements that have arisen in India over the past two decades, in particular the anti-caste movement (of both the untouchables and the lower-middle castes), the women's liberation movement, the farmers' movement (centred on struggles arising out of their integration into a state-controlled capitalist market), and the environmental movements (opposition to destructive development, including resistance to big dam projects and the search for alternatives). Rooted in participant observation, it focuses on the ideologies and self-understanding of the movements themselves. The central themes of this book are the origin of movements in the socio-economic contradictions of post-independence India; their effect on political developments, in particular the disintegration of Congress hegemony; their relation to "traditional Marxist" theory and Communist practice; and their groping toward a synthesis of theory and practice that constitutes a new social vision distinct from traditional Marxism.

This study describes and analyses the new social movements that have arisen in India over the past two decades, in particular the anti-caste movement (of both the untouchables and the lower-middle castes), the women's liberation movement, the farmers' movement (centred on struggles arising out of their integration into a state-controlled capitalist market), and the environmental movements (opposition to destructive development, including resistance to big dam projects and the search for alternatives). Rooted in participant observation, it focuses on the ideologies and self-understanding of the movements themselves. The central themes of this book are the origin of movements in the socio-economic contradictions of post-independence India; their effect on political developments, in particular the disintegration of Congress hegemony; their relation to "traditional Marxist" theory and Communist practice; and their groping toward a synthesis of theory and practice that constitutes a new social vision distinct from traditional Marxism.

This study describes and analyses the new social movements that have arisen in India over the past two decades, in particular the anti-caste movement (of both the untouchables and the lower-middle castes), the women's liberation movement, the farmers' movement (centred on struggles arising out of their integration into a state-controlled capitalist market), and the environmental movements (opposition to destructive development, including resistance to big dam projects and the search for alternatives). Rooted in participant observation, it focuses on the ideologies and self-understanding of the movements themselves. The central themes of this book are the origin of movements in the socio-economic contradictions of post-independence India; their effect on political developments, in particular the disintegration of Congress hegemony; their relation to "traditional Marxist" theory and Communist practice; and their groping toward a synthesis of theory and practice that constitutes a new social vision distinct from traditional Marxism.

This study describes and analyses the new social movements that have arisen in India over the past two decades, in particular the anti-caste movement (of both the untouchables and the lower-middle castes), the women's liberation movement, the farmers' movement (centred on struggles arising out of their integration into a state-controlled capitalist market), and the environmental movements (opposition to destructive development, including resistance to big dam projects and the search for alternatives). Rooted in participant observation, it focuses on the ideologies and self-understanding of the movements themselves. The central themes of this book are the origin of movements in the socio-economic contradictions of post-independence India; their effect on political developments, in particular the disintegration of Congress hegemony; their relation to "traditional Marxist" theory and Communist practice; and their groping toward a synthesis of theory and practice that constitutes a new social vision distinct from traditional Marxism.