Giusi Russo – författare

Women, Empires, and Body Politics at the United Nations, 1946–1975 tells the story of how women’s bodies were at the center of the international politics of women’s rights in the postwar period. Giusi Russo focuses on the United Nation Commission on the Status of Women and its multiple interactions with the colonial and postcolonial worlds, showing how-depending on the setting and the inquiry-liberal, imperial, and transnational feminisms could coexist.Russo suggests that in the early stages of identifying discriminating agents in women’s lives, UN commissioners overlooked the nation-state and went through a process of fighting discrimination without identifying the discriminator. However, it was the focus on empire that allowed for a clear identification of how gender constructs were instrumental to state politics and the exclusion of women. An emphasis on colonial practices also generated a focus on the body and radically shifted the commission’s politics from formal equality to a gender-based equilibrium of rights that emphasized practice rather than law. Through a multidisciplinary approach, Russo looks at the women living under colonial and postcolonial systems as the key actors in defining the politics of women’s rights at the UN.

Women, Empires, and Body Politics at the United Nations, 1946–1975 tells the story of how women’s bodies were at the center of the international politics of women’s rights in the postwar period. Giusi Russo focuses on the United Nation Commission on the Status of Women and its multiple interactions with the colonial and postcolonial worlds, showing how-depending on the setting and the inquiry-liberal, imperial, and transnational feminisms could coexist.Russo suggests that in the early stages of identifying discriminating agents in women’s lives, UN commissioners overlooked the nation-state and went through a process of fighting discrimination without identifying the discriminator. However, it was the focus on empire that allowed for a clear identification of how gender constructs were instrumental to state politics and the exclusion of women. An emphasis on colonial practices also generated a focus on the body and radically shifted the commission’s politics from formal equality to a gender-based equilibrium of rights that emphasized practice rather than law. Through a multidisciplinary approach, Russo looks at the women living under colonial and postcolonial systems as the key actors in defining the politics of women’s rights at the UN.

Women, Empires, and Body Politics at the United Nations, 1946–1975 tells the story of how women’s bodies were at the center of the international politics of women’s rights in the postwar period. Giusi Russo focuses on the United Nation Commission on the Status of Women and its multiple interactions with the colonial and postcolonial worlds, showing how-depending on the setting and the inquiry-liberal, imperial, and transnational feminisms could coexist.Russo suggests that in the early stages of identifying discriminating agents in women’s lives, UN commissioners overlooked the nation-state and went through a process of fighting discrimination without identifying the discriminator. However, it was the focus on empire that allowed for a clear identification of how gender constructs were instrumental to state politics and the exclusion of women. An emphasis on colonial practices also generated a focus on the body and radically shifted the commission’s politics from formal equality to a gender-based equilibrium of rights that emphasized practice rather than law. Through a multidisciplinary approach, Russo looks at the women living under colonial and postcolonial systems as the key actors in defining the politics of women’s rights at the UN.

This book provides a new, more complex definition of Third Worldism by exploring the dynamic collaborations between Europe and the Global South in response to colonialism. It focuses on how transnational initiatives surpassed Eurocentric limitations, highlighting Europe's role in decolonization efforts and the Global South's anti-colonial activism within European territories. By doing so, the book reveals how the Global South became central to new understandings of decolonial modes.The volume critically addresses contemporary decolonial debates, tracing the history of Third Worldism and its leftist and Catholic roots in Europe. It sheds light on key themes such as the architectural embodiment of cooperation, Ghana's alternative economic projects, and non-Western epistemologies. By reframing the debate on Third Worldism, this book adds to the academic discourse, offering fresh perspectives on the solidarity and cooperation between the Global North and South. It will appeal to students, researchers, and scholars of international relations, political science, law, and history and an audience interested in a better understanding of Third Worldism and the connected historical and contemporary political landscapes.