Graham Dwyer – författare

Based on fieldwork in the north Indian state of Rajasthan, this book focuses on supernatural affliction - illness and misfortune ascribed to demonic spirits or ghosts and to other mystical agents, such as sorcerers and witches. The study augments and extends the existing scholarship on a range of issues, including inter alia beliefs about spirit possession, sorcery, witchcraft and the evil eye. The themes of ritual practice, especially exorcism or healing ceremonies, Hindu priests and curers, popular Hinduism and pilgrimage are discussed, and the anthropology of South Asia is explored with an emphasis on medical anthropology and Indian ethnomedicine. At a theoretical level, the book sharply contrasts with much of the literature on spirit possession or on supernatural affliction and its treatment, as the author's phenomenological orientation involves movement away from psychological or psychiatric paradigms as well as from other forms of Western rationalism that have tended to dominate scholarly work. The book thus offers fresh insights, both in terms of understanding supernatural malaise and its treatment, and in terms of the application of the approach the author engages.

Based on fieldwork in the north Indian state of Rajasthan, this book focuses on supernatural affliction - illness and misfortune ascribed to demonic spirits or ghosts and to other mystical agents, such as sorcerers and witches. The study augments and extends the existing scholarship on a range of issues, including inter alia beliefs about spirit possession, sorcery, witchcraft and the evil eye. The themes of ritual practice, especially exorcism or healing ceremonies, Hindu priests and curers, popular Hinduism and pilgrimage are discussed, and the anthropology of South Asia is explored with an emphasis on medical anthropology and Indian ethnomedicine. At a theoretical level, the book sharply contrasts with much of the literature on spirit possession or on supernatural affliction and its treatment, as the author's phenomenological orientation involves movement away from psychological or psychiatric paradigms as well as from other forms of Western rationalism that have tended to dominate scholarly work. The book thus offers fresh insights, both in terms of understanding supernatural malaise and its treatment, and in terms of the application of the approach the author engages.

The Hare Krishna Movement is popularly associated with groups of chanting, saffron-robed followers, whose colourful appearance on the streets of western cities became increasingly commonplace after the Movement's emergence in 1965. But there is much more to the Krishna phenomenon than simply its bands of singing and dancing adherents. This groundbreaking book focuses for the first time on what is currently taking place inside the Hare Krishna Movement, and examines the changes and developments that have shaped it over the past forty years. The essays offer an unparalleled overview of the International Society for Krishna Consciousness (ISKCON), and explore a wide range of topical issues and themes. These include: the politics and history of the Movement; membership patterns; recruitment strategies; pedagogical and social factors; the importance of dreams and ritual; and ISKCON's articulation of traditional theology in the context of the Movement's evolution.The result is a book that will be essential reading for scholars and students of religion in the modern world, and which explains in full how this fascinating Hindu devotional tradition continues to flourish in the land of its origin - India - as well as in the West.

This book examines the ways in which emergency management organizations make sense and learn from natural disasters. Examining recent bushfires in Australia, it demonstrates that whilst public inquiries that follow such disasters can be important for learning and change, they have ultimately created a learning vacuum insofar as their recommendations repeat themselves. This has kept governments and society focused on learning lessons about the past, rather than for the future. Accordingly, this book recommends a new approach to sensemaking and learning focused on prospective planning rather than retrospective recommendations, and where planning for the future is seen as the shared responsibility of the government, society, and the emergency management community in Australia and beyond.