Hagit Amirav – författare
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2 produkter
2 produkter
Inbunden, Engelska, 2015
1 431 kr
Skickas inom 11-20 vardagar
The importance of the church councils of the 5th and 6th centuries can not be overstated. They give important insights into the late Roman Empire and the role of the church at that time. The Council of Chalcedon (AD 451) is the most outstanding event of its time due to its rich source, dramatic nature and historical significance. The decisions of the Council led in the Greek Church to heavy upheavals, which continue to this day. Hagit Amirav examines for the first time the social dynamics and the different roles of the actors, the power plays of the imperial deputies and the bishops, their gestures and rhetoric, which should serve the consensus finding. At the center of the analysis is Markian in his dual role as Eastern Roman Emperor and as the central figure of the Greek Church.
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PDF, Engelska, 2018927 kr
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This volume contains papers on the ancient Christian use of potentially anti-Jewish New Testament texts. Martin Albl gives a general introduction to the opinions that ancient Christian authors held on Jews and Judaism. James Carleton Paget focuses on the Epistle of Barnabas and its critical position towards the Jewish religion. Wolfgang Grünstäudl discusses Justin Martyr''s non-reception of two apparently anti-Jewish texts: Matt 27:25 (»His blood be on us and on our children«) and John 8:44 (»You are from your father the devil«). Harald Buchinger analyses Melito of Sardes'' Paschal homily, in which the Jews are blamed for the death of Christ. Riemer Roukema and Hans van Loon investigate, respectively, Origen''s and Cyril of Alexandria''s use of NT texts in relation to the Jews and their Scriptures. Hagit Amirav and Cornelis Hoogerwerf focus on the form of polemical discourses in Diodore of Tarsus, Theodore of Mopsuestia, and John Chrysostom. Maya Goldberg studies Theodore of Mopsuestia''s ideas on divine paideia in his commentary on Paulös epistle to the Galatians, and his view that the NT was intended to finalize – not replace – the Old Testament. Alban Massie focuses on Augustine''s interpretation of John 1:17, »The Law was given through Moses, grace and the truth came through Jesus Christ.« Brian Matz deals with Jesus'' warning against the leaven, i.e. teaching, of the Pharisees (Matt 16:6, 12), and Martin Meiser focuses on patristic reception of Matt 27:25. By way of comparison with ecclesiastial authors, Gerard Luttikhuizen deals with the alleged anti-Jewish interpretation of Scripture in Gnostic texts. This volume demonstrates that potentially anti-Jewish texts were indeed used against Jews, but also toward Christians, sometimes without applying them to Jews.