Hak Joon Lee – författare

In dialogue with Jürgen Habermas's communicative ethics, Covenant and Communication constructively explores a covenantal-communicative model of Christian ethics. Hak Joon Lee analyzes themes of freedom, equality, and reciprocity in Habermas's theory of communication from the perspective of Reformed Christian doctrines of covenant and the Trinity. This reconstruction of Christian ethics based upon communicative rationality has profound implications for the reinterpretation of Christianity and its relationship with liberal political institutions. It offers fresh perspectives on important Christian theological concepts, such as divine economy, church, communion, conscience, law and gospel, and the social sphere. A communicative ethics rooted in a rich Christian spiritual tradition provides new energies for the kind of revitalization of democracy and human rights advocated by Habermas against the colonizing power of money and bureaucracy. This work tests its plausibility in dialogue with contemporary theories of Christian ethics, such as narrative ethics, Catholic human rights theory, and liberation ethics.

For decades, the multiple, interlocking forces of technological advances, neoliberal capitalism, and globalization have been transforming the very moral fabric and institutional underpinnings of global society. The effects of these challenges include soaring economic inequality, a widely experienced social fragmentation, and increasing disenchantment with liberal democracy and its social arrangements. This unraveling can be seen in the rise of illiberal democracy, a deepening ecological crisis, and failures of governance in coping with natural disasters and social tumults alike.In response to this crisis of democracy and eroding community, a growing number of people have been attracted to Saul D. Alinsky's grassroots method of community organizing.God and Community Organizing: A Covenantal Approach is written in this cultural milieu; it brings Alinsky's community organizing into conversation with the biblical vision of of covenant. Hak Joon Lee argues that, theologically, covenant reflects the life of the triune God who eternally organizes Godself as the Father, Son, and Spirit, while politically, covenant captures the inherent passion for justice that underlies Jewish and Christian faith. At its heart is the attempt to structure a wholesome, close-knit community of love, justice, and power. He points out that not only is covenant instrumental in the formation of God's people as a community, but the concept has also played an important role in the rise of modern Western ideasof democracy, constitutionalism, and human rights.To demonstrate the political plausibility of covenantal organizing, Lee incorporates four examples of covenantal organizing in different historical and social contexts: Exodus, Jesus, Puritans, and Martin Luther King Jr. Critically engaging with Saul Alinsky's method, Lee seeks to highlight how thetwo different streams of political praxis—covenantal organizing and Alinsky's community organizing—can complement each other to develop a more vigorous and effective method of faith-based community organizing. Finally, Lee explores the political and moral meanings and implications of his study for the current struggle against the neoliberal corporate oligarchy by presenting covenantal organizing as an alternative political philosophy and practice to secular liberal philosophy, postmodernism, identity politics, and communitarianism.

Experiencing racial marginalization in society and pressures for success in family, Asian American Christian young adults must negotiate being socially underpowered, culturally dissonant, and politically marginal. To avoid misunderstandings and conflicts within and without their communities, more often than not they hide their true thoughts and emotions and hesitate to engage in authentic conversations outside their very close-knit circle of friends. In addition, these young adults might not find their church or Christian fellowship to be a safe and hospitable place to openly struggle with all of these sorts of questions, all the while lacking adequate vocabulary or resources to organize their thoughts. This book responds to these spiritual-moral struggles of Asian American young people by theologically addressing the issues that most intimately and immediately affect Asian American youths'' sense of identity--God, race, family, sex, gender, friendship, money, vocation, the model minority myth, and community-- uniquely and consistently from the contexts of Asian American young adult life. Its goal is to help young Asian Americans develop a healthy, balanced, organic sense of identity grounded in a fresh and deeper understanding of the Christian faith.