Hayim Lapin – författare

The Mishnah is the foundational document of rabbinic law and, one could say, of rabbinic Judaism itself. It is overwhelmingly technical and focused on matters of practice, custom, and law. The Oxford Annotated Mishnah is the first annotated translation of this work, making the text accessible to all.With explanations of all technical terms and expressions, The Oxford Annotated Mishnah brings together an expert group of translators and annotators to assemble a version of the Mishnah that requires no specialist knowledge.

Conventionally, the history of the rabbinic movement has been told as a distinctly intra-Jewish development, a response to the gaping need left by the tragic destruction of the Jerusalem temple in 70 CE. In Rabbis as Romans, Hayim Lapin reconfigures that history, drawing attention for the first time to the extent to which rabbis participated in and were the product of a Roman and late-antique political economy. Lapin discusses how rabbis as a group were relatively well off, literate Jewish men, a kind of sub-elite in most provinces of the Roman empire. That rabbis were deeply embedded in a wider Roman world is clear from their marriage choices, the rhetoric they used to describe their own group (often mirroring that used for Greek philosophical schools), their open embrace of Roman bathing habits, and their ambivalence towards theaters and public entertainments. Rabbis also form one of the most accessible and well-documented examples of a 'nativizing' traditionalist movement in a Roman province. It was a movement committed to articulating the social, ritual, and moral boundaries between an Israelite 'us' and everyone else. To attend seriously to the contradictory position of rabbis as both within and outside of a provincial cultural economy, says Lapin, is both to uncover the historical contingencies that shaped what later generations understood as simply Judaism and to reexamine in a new light the cultural work of Roman provincialization itself.

Conventionally, the history of the rabbinic movement has been told as a distinctly intra-Jewish development, a response to the gaping need left by the tragic destruction of the Jerusalem Temple in 70 CE. In Rabbis as Romans, Hayim Lapin reconfigures that history by drawing sustained attention to the extent to which rabbis participated in and were the product of a Roman and late-antique political economy. Rabbis as a group were relatively well off, literate Jewish men, an urban sub-elite in a small, generally insignificant province of the Roman empire. That they were deeply embedded in a wider Roman world is clear from the urban orientation of their texts, the rhetoric they used to describe their own group (mirroring that used for Greek philosophical schools), their open embrace of Roman bathing, and their engagement in debates about public morals and gender that crossed regional and ethnic lines. Rabbis also form one of the most accessible and well-documented examples of a "nativizing" traditionalist movement in a Roman province. It was a movement committed to articulating the social, ritual, and moral boundaries between an Israelite "us" and "the nations." To attend seriously to the contradictory position of rabbis as both within and outside of a provincial cultural economy, says Lapin, is to uncover the historical contingencies that shaped what later generations understood as simply Judaism and to reexamine in a new light the cultural work of Roman provincialization itself.

Hayim Lapin untersucht die wirtschaftliche Geographie des römischen Galiläa im vierten Jahrhundert. Er schöpft dazu aus literarischem und archäologischem Material, um die Verteilung der Städte, Dörfer, Straßen und anderer Merkmale des Handels zu ermitteln. Anhand der sogenannten 'Theorie der zentralen Orte' rekonstruiert er Modelle der regionalen Wirtschaft im Norden Palästinas und untersucht den Umfang der wirtschaftlichen Integration in diesem Gebiet. Hayim Lapin stellt fest, daß die wirtschaftliche, soziale und kulturelle Landschaft der Bewohner des Palästina im vierten Jahrhundert vielfach von der römischen Provinzverwaltung und der Wirtschaft geprägt wurde. Folglich müssen wesentliche Aspekte der Geschichte des späten römischen Galiläa, und insbesondere der Geschichte der Juden, überprüft werden.