Ibn Hazm Al-Andalusi – författare
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7 produkter
7 produkter
E-bok
Arabiska, 202474 kr
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The jurist and writer Ibn Hazm was not unaware of what was going on in his society, and he was aware of the spread of negative social phenomena in this society, so he decided to confront them with several writings, and committed himself to being an educator, and he wrote several letters in this field, including his most famous book, "The Dove''s Ring in Intimacy and Thousands." He knew that this society, with all its faults and shortcomings, would not accept a book by a jurist about love. Ibn Hazm expressed this in more than one place in the book, perhaps the clearest of which was his saying: "And I know that some fanatics will denounce me for writing something like this. Thus, for a thousand years, the conservative jurist has not been ashamed to discuss such a thorny topic in a single book, over the length of thirty chapters, detailing without embarrassment love, starting with its essence and signs, and elaborating on its chapters and detailing all the chapters of love, including abandonment and attachment, consolation and loyalty. He also cites real stories, including stories of his own. The book combines love and biography, by approaching the emotional side of the jurist''s life and the emotional lives of a number of his contemporaries.
Häftad, Spanska, 2025
206 kr
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Häftad, Engelska, 2025
205 kr
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Häftad, Italienska, 2024
946 kr
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Häftad, Engelska, 2022
148 kr
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E-bok
Arabiska, 202459 kr
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"e;You commissioned me - may God honor you - to compile a treatise for you about the nature of love, its meanings, its causes, and its symptoms, and what happens to it, and to it as a matter of truth, not to add or elaborate, but to provide a source of what is present to me in its face, and according to its occurrence, since my memorization and breadth of what I remember have ended, so I began To what you desire, and if I had not agreed to it, I would not have undertaken it, for this is nonsense, and it is better for us, despite the shortness of our lives, not to spend it except in what we hope to welcome the turning point, and a good return tomorrow, and what you have assigned me must mention what I witnessed, and my care perceived, and trustworthy people told me about. My time, so forgive me for referring to names, for they are either a private matter that we do not allow to be revealed, or we are preserving in that a friendly friend and a noble man. It is sufficient for me to name someone who is not harmed in naming him, and who is named does not cause us any shame in mentioning him, either for the sake of fame which does not suffice for mentioning it and not explaining it Because the informant was satisfied with the appearance of his news, and there was little denial on his part about transmitting it, I will cite in this letter poems that I said in what I saw, so do not deny me, and whoever sees them, that I am taking a path in them that imitates the hadith from himself, for this is the doctrine of those who adore poetry, and more than that, my brothers force me to say what he presents. They have their own ways and doctrines. It is enough for me that I remember what was shown to me that is similar to what I am inclined toward and is attributed to me."e;
E-bok
Arabiska, 202492 kr
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It is a brief book on the biography of the Prophet. Behind its classification, Ibn Hazm aims to make it brief, thus making it easier for people to read it and thus spread it, learn and teach it, as he did in many of his historical treatises, such as the treatise "Nukt al-Arous", and his treatises on the men of readings, the conquests, and the histories of the Prophet. Caliphs, and in this summary he sets out the principles that every student of knowledge who studies the Prophet''s biography cannot do without memorizing.The book deals with what was common in the life of the Prophet, may God bless him and grant him peace, from his birth to his death, highlighting his virtues, qualities, and fragrant morals, and the way he dealt with the situations that they highlight. Which made the book a destination for learning and teaching the morals of the Prophet, and an incentive to improve Muslim morals at all times.He would mention the correct narration, and follow it with narrations that differed from it, pointing out the flaws in those other narrations, correcting the authentic narrations, and invalidating the false ones (or parts of them), which made the book a corrective to those narrations.