James A. Beckford – författare

This book, first published in 1989, demonstrates that sociologists have much to gain from a strengthening of the connections between general theories about the changing character of modern western societies and specific studies of religion. It combines an exegesis of sociological classics in the study of religion, and a history of their influence upon the subject’s development; a criticism of Talcott Parson’s attempt to synthesise classical viewpoints into a single theory of modernity; a discussion of post-Parsonian theories of religion’s declining importance; and an argument that some quasi-Marxist thinkers may offer fresh insights into the place of religion in capitalist societies.

This book, first published in 1989, demonstrates that sociologists have much to gain from a strengthening of the connections between general theories about the changing character of modern western societies and specific studies of religion. It combines an exegesis of sociological classics in the study of religion, and a history of their influence upon the subject’s development; a criticism of Talcott Parson’s attempt to synthesise classical viewpoints into a single theory of modernity; a discussion of post-Parsonian theories of religion’s declining importance; and an argument that some quasi-Marxist thinkers may offer fresh insights into the place of religion in capitalist societies.

There are many different ways in which minority religions and counselling may interact. In some cases there can be antagonism between counselling services and minority religions, with each suspecting they are ideologically threatened by the other, but it can be argued that the most common relationship is one of ignorance – mental health professionals do not pay much attention to religion and often do not ask or consider their client’s religious affiliation. To date, the understanding of this relationship has focused on the ‘anti-cult movement’ and the perceived need for members of minority religions to undergo some form of ‘exit counselling’. In line with the series, this volume takes a non-judgemental approach and instead highlights the variety of issues, religious groups and counselling approaches that are relevant at the interface between minority religion and counselling.

The volume is divided into four parts: Part I offers perspectives on counselling from different professions; Part II offers chapters from the field leaders directly involved in counselling former members of minority religions; Part III offers unique personal accounts by members and former members of a number of different new religions; while Part IV offers chapters on some of the most pertinent current issues in the counselling/minority religions fields, written by new and established academics. In every section, the volume seeks to explore different permutations of the counsellor-client relationship when religious identities are taken into account. This includes not only ‘secular’ therapists counselling former members of religion, but the complexities of the former member turned counsellor, as well as counselling practised both within religious movements and by religious movements that offer counselling services to the ‘outside’ world.

There are many different ways in which minority religions and counselling may interact. In some cases there can be antagonism between counselling services and minority religions, with each suspecting they are ideologically threatened by the other, but it can be argued that the most common relationship is one of ignorance – mental health professionals do not pay much attention to religion and often do not ask or consider their client’s religious affiliation. To date, the understanding of this relationship has focused on the ‘anti-cult movement’ and the perceived need for members of minority religions to undergo some form of ‘exit counselling’. In line with the series, this volume takes a non-judgemental approach and instead highlights the variety of issues, religious groups and counselling approaches that are relevant at the interface between minority religion and counselling.

The volume is divided into four parts: Part I offers perspectives on counselling from different professions; Part II offers chapters from the field leaders directly involved in counselling former members of minority religions; Part III offers unique personal accounts by members and former members of a number of different new religions; while Part IV offers chapters on some of the most pertinent current issues in the counselling/minority religions fields, written by new and established academics. In every section, the volume seeks to explore different permutations of the counsellor-client relationship when religious identities are taken into account. This includes not only ‘secular’ therapists counselling former members of religion, but the complexities of the former member turned counsellor, as well as counselling practised both within religious movements and by religious movements that offer counselling services to the ‘outside’ world.

"Serious social scientists who care about making sense of the world can no longer ignore the fact that religious beliefs and practices are an important part of this world... This Handbook is a valuable resource for specialists and amateurs alike. The editors have done an exceptionally fine job of incorporating topics that illuminate the range and diversity of religion and its continuing significance throughout the world."  - Robert Wuthnow, Princeton University

At a time when religions are increasingly affecting, and affected by, life beyond the narrowly sacred sphere, religion everywhere seems to be caught up in change and conflict. In the midst of this contention and confusion, the sociology of religion provides a rich source of understanding and explanation. This Handbook presents an unprecedentedly comprehensive assessment of the field, both where it has been and where it is headed. Like its many distinguished contributors, its topics and their coverage are truly global in their reach.

The Handbook's 35 chapters are organized into eight sections: basic theories and debates; methods of studying religion; social forms and experiences of religion; issues of power and control in religious organizations; religion and politics; individual religious behaviour in social context; religion, self-identity and the life-course; and case studies of China, Eastern Europe, Israel, Japan, and Mexico.

Each chapter establishes benchmarks for the state of sociological thinking about religion in the 21st century and provides a rich bibliography for pursuing its subject further. Overall, the Handbook stretches the field conceptually, methodologically, comparatively, and historically. An indispensable source of guidance and insight for both students and scholars. Choice 'Outstanding Academic Title' 2009