Jeffrey Haynes - Böcker

This third edition of the successful Routledge Handbook of Religion and Politics provides a definitive global survey of the interaction of religion and politics. From the United States to the Middle East, from Asia to Africa, and beyond, religion continues to be an important factor in political activity and organisation.Featuring contributions from an international team of experts, this volume examines the political aspects of the world's major religions, including crucial contemporary issues such as religion and climate change, religion and migration, and religion and war. Each chapter has been updated to reflect the latest developments and thinking in the field, and the handbook also includes new chapters on topics such as religious freedom, religion and populism, proselytizing, humanism and politics, and religious soft power.The four main themes addressed are:World religions and politicsReligion and governanceReligion and international relationsReligion, security and developmentReferences at the end of each chapter guide the reader towards the most up-to-date information on these key topics. This book is an indispensable source of information for students, academics, and the wider public interested in the dynamic relationship between politics and religion.

This comprehensive handbook examines relationships between religion, politics and ideology, with a focus on several world religions — Christianity, Islam, Buddhism, Hinduism and Judaism — in a variety of contexts, regions and countries.Relationships between religion, politics and ideology help mould people’s attitudes about the way that political systems, both domestically and internationally, are organised and operate. While conceptually separate, religion, politics and ideology often become intertwined and as a result their relationships evolve over time. This volume brings together a number of expert contributors who explore a wide range of topical and controversial issues, including gender, nationalism, communism, fascism, populism and Islamism. Such topics inform the overall aim of the handbook: to provide a comprehensive summary of the relationships between religion, politics and ideology, including basic issues and new approaches.This handbook is a major research resource for students, researchers and professionals from various disciplinary backgrounds, including religious studies, political science, international relations, and sociology.

This book identifies and examines the political activities of selected religious actors, in both domestic and international contexts, in relation to democracy, human rights and civilisational interactions. And it asks why, how and when do selected religious actors seek to influence political outcomes?The book is divided into two parts. Section 1 examines the controversial issue of how, why and when religious actors affect democratisation – that is, the transition to democracy – and democracy itself. These chapters examine the impact of religion on democratisation and human rights, with particular attention to secularisation, Islam, and globalisation. They indicate that numerous religious actors have had major importance in helping determine democratisation outcomes in various countries. Section 2 examines the relationships between religion, human rights and civilisational interactions in the context of post-secular politics and links to conflict, and it explores how these relationships affect political outcomes in both domestic and international contexts.This book will be of great interest to postgraduate and advanced undergraduate students of religion and politics; religion and international relations; democratisation and democracy; and global governance, especially studies of the United Nations. It will also interest practitioners and scholars who work on religion and politics, at a domestic and international level.

No analysis of the Donald Trump phenomenon and American neo-nationalism is satisfactory without examining the impact of both the Christian Right and the secular nationalist right, both in the USA and abroad. This book analyses the political impact of both strands in relation to America’s culture wars at home and the clash of civilisations in the USA’s foreign policy.Each strand – religious and secular – has had different issues to pursue during the Trump presidency: religious liberty and associated issues, on the one hand, and 'America's place in the world', on the other. This book demonstrates how both strands overlap and draw on each other's concerns to exhibit a pronounced, multifaceted neo-nationalism which was ideologically important for the Trump presidency. The author emphasises that the Trump phenomenon has been building for decades, and the Trump presidency has used significant political, social, economic, and cultural disquiet, and the post-2008 economic crisis and associated global turmoil, to fashion and progress policies which appeal strongly to both the Christian Right and many secular nationalists.This book will be of interest to students, researchers, and policy-makers interested in American politics, American political history, religion and politics in America, and religion and IR with a focus on the USA.

No analysis of the Donald Trump phenomenon and American neo-nationalism is satisfactory without examining the impact of both the Christian Right and the secular nationalist right, both in the USA and abroad. This book analyses the political impact of both strands in relation to America’s culture wars at home and the clash of civilisations in the USA’s foreign policy.Each strand – religious and secular – has had different issues to pursue during the Trump presidency: religious liberty and associated issues, on the one hand, and 'America's place in the world', on the other. This book demonstrates how both strands overlap and draw on each other's concerns to exhibit a pronounced, multifaceted neo-nationalism which was ideologically important for the Trump presidency. The author emphasises that the Trump phenomenon has been building for decades, and the Trump presidency has used significant political, social, economic, and cultural disquiet, and the post-2008 economic crisis and associated global turmoil, to fashion and progress policies which appeal strongly to both the Christian Right and many secular nationalists.This book will be of interest to students, researchers, and policy-makers interested in American politics, American political history, religion and politics in America, and religion and IR with a focus on the USA.

This comprehensive handbook examines relationships between religion, politics and ideology, with a focus on several world religions — Christianity, Islam, Buddhism, Hinduism and Judaism — in a variety of contexts, regions and countries.Relationships between religion, politics and ideology help mould people’s attitudes about the way that political systems, both domestically and internationally, are organised and operate. While conceptually separate, religion, politics and ideology often become intertwined and as a result their relationships evolve over time. This volume brings together a number of expert contributors who explore a wide range of topical and controversial issues, including gender, nationalism, communism, fascism, populism and Islamism. Such topics inform the overall aim of the handbook: to provide a comprehensive summary of the relationships between religion, politics and ideology, including basic issues and new approaches.This handbook is a major research resource for students, researchers and professionals from various disciplinary backgrounds, including religious studies, political science, international relations, and sociology.

Democratization emerged at a time of epochal change in global politics: the twin impacts of the end of the Soviet Union and the speeding up and deepening of globalisation in the early 1990s meant a whole new ball game in terms of global political developments. The journal’s first issue appeared in early 1994. Over time, the editorial position has been consistently to focus on ‘the third wave of democracy’ and its aftermath. The third wave is the most recent exemplar of a long-term, historical trend towards more democratically viable regimes and away from authoritarian systems and leaders. In short, the journal wants to promote a better understanding of democratization – defined as the way democratic norms, institutions and practices evolve and are disseminated both within and across national and cultural boundaries.Over the years, the many excellent articles that we have featured in the journal have shared our focus on democratization, viewed as a process. The journal has sought – and continues to seek – to build on the enduring scholarly and of course popular interest in democracy, how and why it emerges, develops and becomes consolidated. Our emphasis over the last 20 years has been contemporary and the approach comparative, with a strong desire to be both topical and authoritative.We include special reference to democratization in the developing world and in post-communist societies. In sum, just as 20 years ago, the journal today aims to encourage debate on the many aspects of democratization that are of interest to policy-makers, administrators and journalists, aid and development personnel, those involved in education, and, perhaps above all, the tens of millions of ordinary people around the world who do not (yet) enjoy the benefits of living under democratic rule. The two dozen articles collected in this ‘virtual’ special issue are emphatic proof of the power of the written word to induce debate, uncertainty, and ultimately progress towards better forms of politics, focused on the achievement of the democratic aspirations of men and women everywhere.

The "clash of civilizations" focuses on conflict and cooperation between and within states. Dealing with the clash is essential for a peaceful and harmonious world.The "clash of civilizations" is a topic of great interest around the world and constitutes an important dimension of religion and international relations. In the quarter century since Huntington first aired his controversial framework, inter-civilizational "clash" and "dialogue" have become mainstream issues both in international relations and in many Western countries' domestic concerns. The book examines a key question: how does Samuel Huntington’s "clash of civilizations" "paradigm" help explain current Western governments" responses to Muslim migration and related security issues? Understanding relations between the West/Westerners and Muslim-majority societies/Muslims is impossible without being aware that right-wing populist politicians in the West, as well as some policy makers and commentators, seem to view all Muslims in a malign way. This indicates a lack of willingness to make a distinction between, on the one hand, the mass of "moderate," "ordinary," and "peaceful" Muslims and, on the other hand, a small minority of Islamist extremists and even smaller number of Islamist terrorists. The result is a crucial topic of our times: how do different civilizations coexist in a small and increasingly congested planet without conflict?The chapters in this book were originally published as a special issue of The Review of Faith & International Affairs.

The "clash of civilizations" focuses on conflict and cooperation between and within states. Dealing with the clash is essential for a peaceful and harmonious world.The "clash of civilizations" is a topic of great interest around the world and constitutes an important dimension of religion and international relations. In the quarter century since Huntington first aired his controversial framework, inter-civilizational "clash" and "dialogue" have become mainstream issues both in international relations and in many Western countries' domestic concerns. The book examines a key question: how does Samuel Huntington’s "clash of civilizations" "paradigm" help explain current Western governments" responses to Muslim migration and related security issues? Understanding relations between the West/Westerners and Muslim-majority societies/Muslims is impossible without being aware that right-wing populist politicians in the West, as well as some policy makers and commentators, seem to view all Muslims in a malign way. This indicates a lack of willingness to make a distinction between, on the one hand, the mass of "moderate," "ordinary," and "peaceful" Muslims and, on the other hand, a small minority of Islamist extremists and even smaller number of Islamist terrorists. The result is a crucial topic of our times: how do different civilizations coexist in a small and increasingly congested planet without conflict?The chapters in this book were originally published as a special issue of The Review of Faith & International Affairs.

In the early twenty-first century, it is now clear that religion is increasingly influential in the political realm in ways which call into question the principles and practices of secularism. The Iranian revolution of 1978-9 marked the decisive ‘reappearance’ of political religion in global politics, highlighting a major development which is the subject of this edited volume. Addressing a highly salient and timely topic, this book examines the consequences of political interactions involving the state and religious actors in Christian, Muslim and Judaist contexts. Building on research, the basic premise of this text is that religious actors – including Islamist groups, the Roman Catholic and the Orthodox churches – pose various challenges for citizenship, democracy, and secularisation in Europe, the Middle East and North Africa (MENA). The key questions on which the book focuses are: Why, how, and when do religious actors seek to influence political outcomes in these regions?Providing a survey of what is happening in relation to the interaction of religion and politics, both domestically and internationally, this book will be of interest to students and scholars of politics, religion, European and Middle East studies.

The early twenty-first century has witnessed a global resurgence of religious activity and identification. In particular, numerous examples of the growing political influence of religion can be cited, not least in Europe, once thought to be an inexorably secularizing continent. In India, meanwhile, officially a secular state, the Bharatiya Janata Party has served in several coalition governments and, until 2004, was the leading party in government. In the USA, religion continues to have a major impact on both domestic politics and the country’s international relations. More obviously perhaps, in the Middle East, religion plays an enormous part in political life, both domestically and internationally, while the Roman Catholic Church has played a leading role in the turn to democracy in Spain, Poland, and several Latin American countries.Volume I (‘The World Religions and Politics’) of this new four-volume collection from Routledge focuses on the major world religions and the roles they play in politics. Volume II (‘Religion and Governance’) brings together key work on: religion and secularization; religious fundamentalism; the relationship between church and state; religion and democracy; and religion and civil society. Volume III (‘Religion and International Relations’), meanwhile, assembles vital scholarship on religion and foreign policy, globalization, and terrorism. Finally, Volume IV collects work on ‘Religion, Development, and Security’ to examine religion and conflict; religion, gender, and politics; faith-based development aid; religion and science; and religion and human rights.With a full index and a comprehensive introduction, newly written by the editor, that places the collected material in its historical and intellectual context, Religion and Politics is an essential one-stop reference resource.

This exciting new handbook provides a global overview of the process of democratization, offering chapter by chapter discussion at both the country and regional levels and examining the interaction between the domestic and external factors that affect the progression of countries from authoritarian to democratic rule. Bringing together 29 key experts in the field, the work is designed to contrast the processes and outcomes of democratic reform in a wide range of different societies, evaluating the influence of factors such as religion, economic development, and financial resources.It is structured thematically into four broad sections: Section I provides a regional tour d’horizon of the current state of democratisation and democracy in eight regions around the world Section II examines key structures, processes and outcomes of democratisation and democracy Section III focuses on the relationship between democratisation and international relations through examination of a range of issues and actors including: the third and fourth waves of democracy, political conditionality, the United Nations, the European Union, the African Union and the Organisation of African States Section IV Examines the interaction between democratisation and development with a focus on poverty and inequality, security, human rights, gender, war, and conflict resolution.A comprehensive survey of democratization across the world, this work will be essential reading for scholars and policy-makers alike.

This book examines key debates on religion and democratization from three main perspectives:Religious traditions have core elements which are more or less conducive to democratization and democracy;Religious traditions may be multi-vocal – but at any moment there may be dominant voices more or less receptive to and encouraging of democratization;Religious actors rarely if ever determine democratization outcomes. However, they may in various ways and with a range of outcomes be of significance for democratization.The contributions are divided into two sections: (1) Religion, democratization and democracy, and (2) Secularization, democratization and democracy. Overall, they examine the three assertions in the bullet points above. The book’s starting point is that in general around the world, religions have left their assigned place in the private sphere. This means they have in many cases become recognisably politically active in various ways and with assorted outcomes. This re-emergence from political marginality dates back until at least the 1980s. At that time, the US sociologist, Jose Casanova noted that ‘what was new and became "news" … was the widespread and simultaneous refusal of religions to be restricted to the private sphere’. This involved a remodelling and re-assumption of public roles by religion, which theories of secularisation had long condemned to social and political marginalisation.This book was published as a special issue of Democratization.

Democratization emerged at a time of epochal change in global politics: the twin impacts of the end of the Soviet Union and the speeding up and deepening of globalisation in the early 1990s meant a whole new ball game in terms of global political developments. The journal’s first issue appeared in early 1994. Over time, the editorial position has been consistently to focus on ‘the third wave of democracy’ and its aftermath. The third wave is the most recent exemplar of a long-term, historical trend towards more democratically viable regimes and away from authoritarian systems and leaders. In short, the journal wants to promote a better understanding of democratization – defined as the way democratic norms, institutions and practices evolve and are disseminated both within and across national and cultural boundaries.Over the years, the many excellent articles that we have featured in the journal have shared our focus on democratization, viewed as a process. The journal has sought – and continues to seek – to build on the enduring scholarly and of course popular interest in democracy, how and why it emerges, develops and becomes consolidated. Our emphasis over the last 20 years has been contemporary and the approach comparative, with a strong desire to be both topical and authoritative.We include special reference to democratization in the developing world and in post-communist societies. In sum, just as 20 years ago, the journal today aims to encourage debate on the many aspects of democratization that are of interest to policy-makers, administrators and journalists, aid and development personnel, those involved in education, and, perhaps above all, the tens of millions of ordinary people around the world who do not (yet) enjoy the benefits of living under democratic rule. The two dozen articles collected in this ‘virtual’ special issue are emphatic proof of the power of the written word to induce debate, uncertainty, and ultimately progress towards better forms of politics, focused on the achievement of the democratic aspirations of men and women everywhere.

Democratization emerged at a time of epochal change in global politics: the twin impacts of the end of the Soviet Union and the speeding up and deepening of globalisation in the early 1990s meant a whole new ball game in terms of global political developments. The journal’s first issue appeared in early 1994. Over time, the editorial position has been consistently to focus on ‘the third wave of democracy’ and its aftermath. The third wave is the most recent exemplar of a long-term, historical trend towards more democratically viable regimes and away from authoritarian systems and leaders. In short, the journal wants to promote a better understanding of democratization – defined as the way democratic norms, institutions and practices evolve and are disseminated both within and across national and cultural boundaries.Over the years, the many excellent articles that we have featured in the journal have shared our focus on democratization, viewed as a process. The journal has sought – and continues to seek – to build on the enduring scholarly and of course popular interest in democracy, how and why it emerges, develops and becomes consolidated. Our emphasis over the last 20 years has been contemporary and the approach comparative, with a strong desire to be both topical and authoritative.We include special reference to democratization in the developing world and in post-communist societies. In sum, just as 20 years ago, the journal today aims to encourage debate on the many aspects of democratization that are of interest to policy-makers, administrators and journalists, aid and development personnel, those involved in education, and, perhaps above all, the tens of millions of ordinary people around the world who do not (yet) enjoy the benefits of living under democratic rule. The two dozen articles collected in this ‘virtual’ special issue are emphatic proof of the power of the written word to induce debate, uncertainty, and ultimately progress towards better forms of politics, focused on the achievement of the democratic aspirations of men and women everywhere.

Democratization emerged at a time of epochal change in global politics: the twin impacts of the end of the Soviet Union and the speeding up and deepening of globalisation in the early 1990s meant a whole new ball game in terms of global political developments. The journal’s first issue appeared in early 1994. Over time, the editorial position has been consistently to focus on ‘the third wave of democracy’ and its aftermath. The third wave is the most recent exemplar of a long-term, historical trend towards more democratically viable regimes and away from authoritarian systems and leaders. In short, the journal wants to promote a better understanding of democratization – defined as the way democratic norms, institutions and practices evolve and are disseminated both within and across national and cultural boundaries.Over the years, the many excellent articles that we have featured in the journal have shared our focus on democratization, viewed as a process. The journal has sought – and continues to seek – to build on the enduring scholarly and of course popular interest in democracy, how and why it emerges, develops and becomes consolidated. Our emphasis over the last 20 years has been contemporary and the approach comparative, with a strong desire to be both topical and authoritative.We include special reference to democratization in the developing world and in post-communist societies. In sum, just as 20 years ago, the journal today aims to encourage debate on the many aspects of democratization that are of interest to policy-makers, administrators and journalists, aid and development personnel, those involved in education, and, perhaps above all, the tens of millions of ordinary people around the world who do not (yet) enjoy the benefits of living under democratic rule. The two dozen articles collected in this ‘virtual’ special issue are emphatic proof of the power of the written word to induce debate, uncertainty, and ultimately progress towards better forms of politics, focused on the achievement of the democratic aspirations of men and women everywhere.

The purpose of the book is to ascertain whether there is a generic impact that ‘religion’ brings to bear on recent political changes in the modern world. Over the last two decades or so, there have been increasing numbers of political issues with which various manifestations of religion engage. This impact is not restricted exclusively to countries in the ‘developed’ or ‘developing’ world. Instead, we seem to be seeing a widespread impact of religion on politics which defies earlier assumptions about secularisation. This presumed that the more ‘modern’ a country is then the less likely it is that religion will play a significant political role. Recent evidence is, however, firmly to the contrary: the degree of ‘modernity’ in a country does not correspond well with the amount of ‘religiosity’ in a country, nor with the role that religion can play in politics.The book focuses on the recent return of religion to politics. It assesses how religion is involved in recent examples of political change in various countries, including the impact of religion on democratization. The book features both theoretical chapters and case studies. The case studies examine different countries (Israel, Egypt, Morocco, and Iran) and regions (Sub-Saharan Africa), with a focus on Islam, Judaism and Protestantism and Catholicism. The overall aim is to get a sense of what is happening when religion and politics interact.The chapters in this book were originally published in Democratization.

In the early twenty-first century, it is now clear that religion is increasingly influential in the political realm in ways which call into question the principles and practices of secularism. The Iranian revolution of 1978-9 marked the decisive ‘reappearance’ of political religion in global politics, highlighting a major development which is the subject of this edited volume. Addressing a highly salient and timely topic, this book examines the consequences of political interactions involving the state and religious actors in Christian, Muslim and Judaist contexts. Building on research, the basic premise of this text is that religious actors – including Islamist groups, the Roman Catholic and the Orthodox churches – pose various challenges for citizenship, democracy, and secularisation in Europe, the Middle East and North Africa (MENA). The key questions on which the book focuses are: Why, how, and when do religious actors seek to influence political outcomes in these regions?Providing a survey of what is happening in relation to the interaction of religion and politics, both domestically and internationally, this book will be of interest to students and scholars of politics, religion, European and Middle East studies.

This book examines key debates on religion and democratization from three main perspectives:Religious traditions have core elements which are more or less conducive to democratization and democracy;Religious traditions may be multi-vocal – but at any moment there may be dominant voices more or less receptive to and encouraging of democratization;Religious actors rarely if ever determine democratization outcomes. However, they may in various ways and with a range of outcomes be of significance for democratization.The contributions are divided into two sections: (1) Religion, democratization and democracy, and (2) Secularization, democratization and democracy. Overall, they examine the three assertions in the bullet points above. The book’s starting point is that in general around the world, religions have left their assigned place in the private sphere. This means they have in many cases become recognisably politically active in various ways and with assorted outcomes. This re-emergence from political marginality dates back until at least the 1980s. At that time, the US sociologist, Jose Casanova noted that ‘what was new and became "news" … was the widespread and simultaneous refusal of religions to be restricted to the private sphere’. This involved a remodelling and re-assumption of public roles by religion, which theories of secularisation had long condemned to social and political marginalisation.This book was published as a special issue of Democratization.

Purposefully written for those coming to politics for the first time, this textbook provides an exploration and analysis of the most important political issues affecting the developing world. Offering a different perspective from standard texts in this field, Politics in the Developing World encourages an understanding of the breadth and nature of a range of pressing – and previously understated – issues: the striving for democracy; the political consequences of economic growth and development; the struggle of religious and ethnic minorities; human rights, particularly women's rights ; the impact of globalization; and the politics of the natural environment. In doing so, the interaction of domestic and global factors affecting many of the developing world countries is highlighted and a new, qualitatively different set of concerns is identified. Some have resulted from recent international changes following the demise of the Soviet bloc, including the shift to democracy in South Africa, and the ramifications of the late 1990s Southeast Asian financial crisis. To illustrate the importance of these themes and issues, five developing world regions are examined in detail: Latin America and the Caribbean, South Asia, East and Southeast Asia, the Middle East and North Africa, and sub-Saharan Africa. While based on Haynes's previous publication, Third World Politics: A Concise Introduction (1996), this is a new book, completely rewritten, with updated regional analyses and data throughout. It concentrates on changes in the developing world in the last decade, with an increased focus on its international relations, complementing those chapters concerned with domestic issues. An ideal introduction as well as an invitation to further study, this text is essential reading for introductory students studying a range of courses including development studies, global politics, world politics, developing world politics, comparative politics, and international relations.

Purposefully written for those coming to politics for the first time, this textbook provides an exploration and analysis of the most important political issues affecting the Developing World. Offering a different perspective from standard texts in this field, Politics in the Developing World encourages an understanding of the breadth and nature of a range of pressing - and previously understated - issues: the striving for democracy; the political consequences of economic growth and development; the struggle of religious and ethnic minorities; women's and human rights; the impact of globalization; and the politics of the natural environment. Purposefully written for those coming to politics for the first time, this textbook provides an exploration and analysis of the most important political issues in the Developing World. Offering a different perspective from standard texts in this field, Politics in the Developing World encourages an understanding of the breadth and nature of a range of pressing - and previously understated - issues. This new edition of the text (previously titled Third World Politics: A Concise Introduction) has been completely rewritten, taking into account changes in the Developing World in the last decade. An increased focus on the international relations of the Developing World to complement those chapters concerned with domestic issues and with updated regional analyses and data throughout.

This book provides an accessible account of popular political, social and economic movements in the Third World. Focusing on poor and marginalized groups within developing countries, it shows how these groups have been stimulated into action by recent demands for political and economic change.Haynes describes the growing interest in democratic change in the Third World during the 1980s and 1990s, and argues that demands for democracy, human rights and economic change were a widespread catalyst for the emergence of hundreds of thousands of popular movements in Latin America, Africa and Asia. Sometimes these took the form of demands for more political representation and greater economic development; others were concerned with environmental protection, the broad position of women and the establishment of Islamic states and societies.Haynes argues that these emerging popular organizations are best regarded as building blocks of civil society that, in time, will enhance the democratic nature of many political environments in the Third World.The book will be welcomed by students and researchers in development studies, politics and sociology.

Until the late 1980s, there were very few democratically elected governments in the developing world. These areas were characterized by a range of authoritarian regimes from military administrations to one-party dictatorships. Over the past decade, however, the situation has altered significantly and an increasing number of developing countries have made the transition to democracy. For some, this process of building and consolidating democracy has been relatively easy, while for others, it has proved more complex and harder to sustain.In this important new textbook, Jeff Haynes seeks to explain why these differences occur. Adopting a broadly comparative approach, he begins by examining the theories and practice of democratic transition and consolidation in the new democracies of Africa, Asia, Latin America and the Middle East. Haynes argues persuasively that a country's ability to consolidate democracy depends not only on the interaction of structural and agency factors, but also on a variety of specific domestic and international concerns which may help or hinder democratic progress. Using a wide range of case studies to illustrate his argument, Haynes provides an accessible and comprehensive analysis of the processes and problems of democratic consolidation in developing nations. This is an important textbook that will be invaluable to students in a variety of areas from politics and comparative politics to development studies and history.

Until the late 1980s, there were very few democratically elected governments in the developing world. These areas were characterized by a range of authoritarian regimes from military administrations to one-party dictatorships. Over the past decade, however, the situation has altered significantly and an increasing number of developing countries have made the transition to democracy. For some, this process of building and consolidating democracy has been relatively easy, while for others, it has proved more complex and harder to sustain.In this important new textbook, Jeff Haynes seeks to explain why these differences occur. Adopting a broadly comparative approach, he begins by examining the theories and practice of democratic transition and consolidation in the new democracies of Africa, Asia, Latin America and the Middle East. Haynes argues persuasively that a country's ability to consolidate democracy depends not only on the interaction of structural and agency factors, but also on a variety of specific domestic and international concerns which may help or hinder democratic progress. Using a wide range of case studies to illustrate his argument, Haynes provides an accessible and comprehensive analysis of the processes and problems of democratic consolidation in developing nations. This is an important textbook that will be invaluable to students in a variety of areas from politics and comparative politics to development studies and history.

This book offers an accessible and broadly conceived examination of the impact of globalization on comparative politics. Written in a lucid and lively style, it assumes no prior knowledge of either globalization or comparative politics, and is the ideal textbook for students who want to know more about these crucial topics. The world has changed substantially since the end of the Cold War and the collapse of the Soviet Union in the early 1990s. There is much debate – but little agreement – about what precisely has happened, and how it affects what goes on politically and economically within countries. At the centre of the debate are the forces and processes of globalization and how they impact on domestic outcomes in various kinds of countries.Comparative Politics in a Globalizing World poses and answers two key questions:· How do various aspects of globalization affect outcomes within countries?· What are the implications of globalization for our understanding of comparative politics?By focusing on three kinds of countries – established democracies, transitional democracies, and non-democracies – Haynes explores how domestic outcomes are affected by contemporary globalization. Throughout the book, key topics are explained, including regionalization, economic globalization, the natural environment, political culture, regime change and democratization, political violence and terrorism, religion, human rights, and women and political participation. These themes are developed within a consistently comparative perspective.This volume will be of immense value to all those interested in one of the great debates of our time. It will be essential reading for students of comparative politics, international relations, and globalization.

This book offers an accessible and broadly conceived examination of the impact of globalization on comparative politics. Written in a lucid and lively style, it assumes no prior knowledge of either globalization or comparative politics, and is the ideal textbook for students who want to know more about these crucial topics. The world has changed substantially since the end of the Cold War and the collapse of the Soviet Union in the early 1990s. There is much debate – but little agreement – about what precisely has happened, and how it affects what goes on politically and economically within countries. At the centre of the debate are the forces and processes of globalization and how they impact on domestic outcomes in various kinds of countries.Comparative Politics in a Globalizing World poses and answers two key questions:· How do various aspects of globalization affect outcomes within countries?· What are the implications of globalization for our understanding of comparative politics?By focusing on three kinds of countries – established democracies, transitional democracies, and non-democracies – Haynes explores how domestic outcomes are affected by contemporary globalization. Throughout the book, key topics are explained, including regionalization, economic globalization, the natural environment, political culture, regime change and democratization, political violence and terrorism, religion, human rights, and women and political participation. These themes are developed within a consistently comparative perspective.This volume will be of immense value to all those interested in one of the great debates of our time. It will be essential reading for students of comparative politics, international relations, and globalization.

‘Development’ first emerged as a subject area in the second half of the twentieth century. After World War II, scholars and practitioners sought to study the causes of poverty and so-called ‘underdevelopment’ in a more systematic and sustained way. These days, the substance of development studies – especially in relation to the developing world – focuses mainly on poverty reduction and improving ‘human development'. It is a dynamic field whose importance cannot be understated as the gap between rich and poor grows seemingly ever wider. In this short overview of the field, Jeffrey Haynes adopts a chronological and conceptual approach to introduce students to the central themes and theoretical perspectives in the study of development. In particular, he examines the emergence and consolidation of development theory and explores the internal and external factors which influence development in poorer regions of the world. Haynes also looks at key issues which impact upon the success of development including globalisation, conflict, the environment, gender and human rights.This book will appeal not only to students of development studies, but also to those interested in the politics, economics and sociology of the developing world.

‘Development’ first emerged as a subject area in the second half of the twentieth century. After World War II, scholars and practitioners sought to study the causes of poverty and so-called ‘underdevelopment’ in a more systematic and sustained way. These days, the substance of development studies – especially in relation to the developing world – focuses mainly on poverty reduction and improving ‘human development'. It is a dynamic field whose importance cannot be understated as the gap between rich and poor grows seemingly ever wider. In this short overview of the field, Jeffrey Haynes adopts a chronological and conceptual approach to introduce students to the central themes and theoretical perspectives in the study of development. In particular, he examines the emergence and consolidation of development theory and explores the internal and external factors which influence development in poorer regions of the world. Haynes also looks at key issues which impact upon the success of development including globalisation, conflict, the environment, gender and human rights.This book will appeal not only to students of development studies, but also to those interested in the politics, economics and sociology of the developing world.