John B. Cobb Jr. – författare

In this earnest discussion, revolutionary theologian John Cobb Jr. implores Christian churches to take a more active role in the solution of contemporary issues such as food security and the ever-expanding world population, the welfare system, civil and human rights, the war on drugs, abortion, immigration, and the destruction of ecosystems.

In this book, four distinguished scholars level a powerful critique of the rapid expansion of the emerging American empire and its oppressive and destructive political, military, and economic policies. Arguing that a global Pax Americana is internationally disastrous, the authors demonstrate how America's imperialism inevitably leads to rampant irreversible ecological devastation, expanding military force for imperialistic purposes, and a grossly inequitable distribution of goods--all leading to the diminished well-being of human communities.

When the first edition of A Christian Natural Theology appeared in 1965, it was a groundbreaking work that incorporated Alfred North Whitehead's metaphysical philosophy as a framework for developing a Christian natural theology. The work was so significant it helped to launch process theology as a leading alternative to neo-orthodox theology and has since become a classic in the literature of process theology. This new edition by one of America's preeminent theologians is an essential work for all those interested in process theology.

Convinced that several crucial historical trends are moving in the wrong direction, John Cobb Jr. and his coauthors urge Christians to live in countercultural ways--as individuals and as communities. Consumerism, inequality, imperialism, and global warming, they contend, are of such magnitude that the only real response for progressive Christians is to actively resist them. This book explores how the word of God calls Christians to resist the world's dominant forces and reflect on how prayer can provide the conviction and commitment necessary for sustaining such a life. It examines particular destructive forces, showing how these trends attained dominance and analyzing their effects and explores two theological movements that have stressed the need for resistance: Latin American liberation theology and feminist theology. Finally, it gives specific examples of how individuals and churches can live in countercultural ways.

Process Theology is an introductory exposition of the theological movement that has been strongly influenced by the philosophies of Alfred North Whitehead and Charles Hartshorne. It offers an interpretation of the basic concepts of process philosophy and outlines a "process theology" that will be especially useful for students of theology, teachers of courses in contemporary philosophy, ministers, and those interested in current theological and philosophical trends.

Using a bioethical approach, John Cobb Jr. tackles some of the most controversial issues facing society and the church today--something theologians have often failed to do in the past. His four major topics are animal well-being, death with dignity, the moral status of the fetus, and sexual activity outside of marriage.

What has happened to the once robust mainline church in the United States? Decrying the professionalization of theological education, Cobb calls for the church to return to its theological vocation so that its members can in turn resume their passionate commitment to faith.

Develops a naturalistic postmodern perspective to make constructive proposals about a wide range of topics now in public discussion.One of America's preeminent systematic theologians, John B. Cobb Jr. examines a range of social issues in his latest groundbreaking work, Postmodernism and Public Policy. Cobb uses a naturalistic postmodern perspective to make constructive proposals about a wide range of topics in the public eye.Postmodernism and Public Policy shows how a postmodern Christianity can contribute positively to thinking about religious and cultural pluralism, and how this can give direction to the educational enterprise. It proposes ways of understanding sex, gender, and race that take diversity seriously without lapsing into a debilitating relativism that inhibits political action. Arguing for a shift from individualism to thinking of persons-in-community, it proposes that the world be organized from the bottom up in communities of communities, and spells out what this implies for the political and economic orders and the relationship between them. Cobb shows that formulations on all these topics can be coherently interconnected and he develops the implications of such thinking for some specific ethical and political issues that now trouble the United States, such as abortion, physician-assisted suicide, and homosexuality.