John M. Rist - Böcker

The doctrinal and structural revolution currently underway in the Roman Catholic Church is alarming for several reasons, not least because of the arbitrary nature of its imposition and the absence of resistance it has encountered. The reluctance of many to challenge the authority of the pope, tied to the increasing personal veneration by the faithful of each successive incumbent of the Holy See, is arguably a symptom of unresolved unclarity surrounding the nature of authority in the Church dating back to the First Vatican Council.In Infallibility, Integrity and Obedience, John Rist unflinchingly exposes the developments that have bred this crisis of understanding - and the resulting rejection of tradition in the papal agenda - over the past hundred and fifty years. Reserving particular attention for the Roman Catholic dilemmas, political and theological, of the 1930s, the mid-twentieth-century debates on reproductive technology, and the advent of 'celebrity autocracy', he shows how a misapprehension of the nature and definition of papal infallibility is at the root of the major issues facing the Church today. Most importantly, he proposes how the conciliar and individual decisions that have led to the current situation might be reversed, and how the proper role of the Pope can be reclaimed for the good of the Church.

The Stoics, edited by John M. Rist, gathers leading scholarship to reassess one of antiquity’s most influential philosophical schools. Once dismissed as pedantic or derivative, the Stoics are now recognized as innovators whose contributions to logic, ethics, physics, and philosophical psychology rival those of Aristotle and Plato. This volume traces that reappraisal, showing how figures such as Chrysippus crafted a system of logic based on propositions rather than terms, developed a rich theory of signs and language, and articulated a vision of human rationality that shaped centuries of intellectual history. Essays range from technical studies of Stoic logic and grammar to explorations of their enduring ethical and metaphysical concerns, offering a multifaceted view of the school’s intellectual achievement.Designed for both specialists and readers encountering Stoicism in depth for the first time, this collection captures the dynamism of current debates while consolidating the gains of twentieth-century scholarship. By situating Stoic thought alongside modern developments in logic and philosophy of language, the contributors reveal its continued philosophical relevance. The Stoics is not simply a survey but a set of arguments for why Stoicism must be taken seriously today: as a system of logic of startling originality, as a rigorous moral philosophy, and as a comprehensive worldview that continues to provoke, inspire, and challenge. This volume is indispensable for philosophers, classicists, and historians of ideas seeking to understand both the foundations and the lasting significance of Stoic thought.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1978.

The Stoics, edited by John M. Rist, gathers leading scholarship to reassess one of antiquity’s most influential philosophical schools. Once dismissed as pedantic or derivative, the Stoics are now recognized as innovators whose contributions to logic, ethics, physics, and philosophical psychology rival those of Aristotle and Plato. This volume traces that reappraisal, showing how figures such as Chrysippus crafted a system of logic based on propositions rather than terms, developed a rich theory of signs and language, and articulated a vision of human rationality that shaped centuries of intellectual history. Essays range from technical studies of Stoic logic and grammar to explorations of their enduring ethical and metaphysical concerns, offering a multifaceted view of the school’s intellectual achievement.Designed for both specialists and readers encountering Stoicism in depth for the first time, this collection captures the dynamism of current debates while consolidating the gains of twentieth-century scholarship. By situating Stoic thought alongside modern developments in logic and philosophy of language, the contributors reveal its continued philosophical relevance. The Stoics is not simply a survey but a set of arguments for why Stoicism must be taken seriously today: as a system of logic of startling originality, as a rigorous moral philosophy, and as a comprehensive worldview that continues to provoke, inspire, and challenge. This volume is indispensable for philosophers, classicists, and historians of ideas seeking to understand both the foundations and the lasting significance of Stoic thought.This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1978.

John Rist surveys the history of ethics from Plato to the present and offers a vigorous defence of an ethical theory based on a revised version of Platonic realism. In a wide-ranging discussion he examines well-known alternatives to Platonism, in particular Epicurus, Hobbes, Hume and Kant as well as contemporary 'practical reasoners', and argues that most post-Enlightenment theories of morality (as well as Nietzschean subversions of such theories) depend on an abandoned Christian metaphysic and are unintelligible without such grounding. He also argues that contemporary choice-based theories, whether they take a strictly ethical or more obviously political form, are ultimately arbitrary in nature. His lively and accessible 2001 study is informed by a powerful sense of philosophical history, and will be of interest to both students and scholars of ethics.

It has for long been generally assumed that the relationship between our canonical texts of the Gospels of Mark and Matthew is to be explained in terms of direct literary dependence, either of Matthew on Mark, or of Mark on Matthew. Professor Rist questions this assumption vigourously, and argues that it leads to contradictory and paradoxical conclusions. He replaces the theory of literary dependence with the thesis that Matthew and Mark grew up independently on the basis of a common oral tradition, and supports his view by detailed examination of a large number of parallel passages. The clarity and cogency of the author's argument is in the best tradition of this important series of monographs. In the context of the current resurgence of interest in the Synoptic problem, it will be welcomed by all concerned with the study of the New Testament.

This major work constitutes a significant attempt to provide a detailed and accurate account of the character and effects of Augustine's thought as a whole. It describes the transformation of Greco-Roman philosophy into the version that was to become the most influential in the history of Western thought. Augustine weighed some of the major themes of classical philosophy and ancient culture against the truth he found in the Bible and Catholic tradition, and reformulated these in Christian dress.

This book studies the nature, growth and prospects of Roman Catholic culture, viewed as capable of appropriating all that is noble both from internal and external sources. John Rist tests his argument via a number of avenues: man's creation in the image of God and historical difficulties about incorporating women into that vision; the relationship between God's mercy and justice; the possibility of Christian aesthetics; the early development of the see of Rome as the source of an indispensable doctrinal unity for Christian culture; the search for the proper role of the Church in politics. He also argues that such an understanding of Catholic culture is necessary if contemporary assumptions about inalienable rights and the value of the human person are to be defended. The alternatives are a value-free, individualist universe on the one hand, and a fundamentalist denial of human nature and of history on the other.

John Rist surveys the history of ethics from Plato to the present and offers a vigorous defence of an ethical theory based on a revised version of Platonic realism. In a wide-ranging discussion he examines well-known alternatives to Platonism, in particular Epicurus, Hobbes, Hume and Kant as well as contemporary 'practical reasoners', and argues that most post-Enlightenment theories of morality (as well as Nietzschean subversions of such theories) depend on an abandoned Christian metaphysic and are unintelligible without such grounding. He also argues that contemporary choice-based theories, whether they take a strictly ethical or more obviously political form, are ultimately arbitrary in nature. His lively and accessible 2001 study is informed by a powerful sense of philosophical history, and will be of interest to both students and scholars of ethics.

This book studies the nature, growth and prospects of Roman Catholic culture, viewed as capable of appropriating all that is noble both from internal and external sources. John Rist tests his argument via a number of avenues: man's creation in the image of God and historical difficulties about incorporating women into that vision; the relationship between God's mercy and justice; the possibility of Christian aesthetics; the early development of the see of Rome as the source of an indispensable doctrinal unity for Christian culture; the search for the proper role of the Church in politics. He also argues that such an understanding of Catholic culture is necessary if contemporary assumptions about inalienable rights and the value of the human person are to be defended. The alternatives are a value-free, individualist universe on the one hand, and a fundamentalist denial of human nature and of history on the other.

Surveying many of Plato's dialogues from the early, middle, and late periods, prominent philosopher John M. Rist shows how Plato gradually came to realize the need for metaphysics to support his ethical position and that a rigorous ethics required a secure metaphysics grounded in universal values. Plato came to realise that his earlier attempts to construct the relevant metaphysics, culminating in the Republic, were incomplete and his argumentation was insufficiently rigorous. Rist explains Plato's ongoing refinement of the theory of Forms and his hesitant attempts to relate claims about Forms to ideas about a divine mind (or god), which could offer an account of a transcendent reality as not only a formal and final cause of cosmic goodness and providence, but also an efficient cause. Rist concludes the book by considering what more would be needed to complete Plato's theory without making damaging compromises to the basic principles of his metaphysics of morals. He sketches how Plato might reply to various contemporary approaches to moral reasoning and especially moral obligation.

Augustine established a moral framework that dominated Western culture for more than a thousand years. His partly flawed presentation of some of its key concepts (love, will and freedom), however, prompted subsequent thinkers to attempt to repair this framework, and their efforts often aggravated the very problems they intended to solve. Over time, dissatisfaction with an imperfect Augustinian theology gave way to increasingly secular and eventually impersonal moral systems. This volume traces the distortion of Augustine's thought from the twelfth century to the present and examines its consequent reconstructions. John M. Rist argues that modern philosophies should be recognized as offering no compelling answers to questions about the human condition and as leading inevitably to conventionalism or nihilism. In order to avoid this end, he proposes a return to an updated Augustinian Christianity. Essential reading for anyone interested in Augustine and his influence, Augustine Deformed revitalizes his original conception of love, will and freedom.

Augustine established a moral framework that dominated Western culture for more than a thousand years. His partly flawed presentation of some of its key concepts (love, will and freedom), however, prompted subsequent thinkers to attempt to repair this framework, and their efforts often aggravated the very problems they intended to solve. Over time, dissatisfaction with an imperfect Augustinian theology gave way to increasingly secular and eventually impersonal moral systems. This volume traces the distortion of Augustine's thought from the twelfth century to the present and examines its consequent reconstructions. John M. Rist argues that modern philosophies should be recognized as offering no compelling answers to questions about the human condition and as leading inevitably to conventionalism or nihilism. In order to avoid this end, he proposes a return to an updated Augustinian Christianity. Essential reading for anyone interested in Augustine and his influence, Augustine Deformed revitalizes his original conception of love, will and freedom.

In this book, John M. Rist offers an account of the concept of 'person' as it has developed in the West, and how it has become alien in a post-Christian culture. He begins by identifying the 'mainline tradition' about persons as it evolved from the time of Plato to the High Middle Ages, then turns to successive attacks on it in the seventeenth and eighteenth centuries, then proceeds to the 'five ways' in which the tradition was savaged or distorted in the nineteenth century and beyond. He concludes by considering whether ideas from contemporary philosophical movements, those that combine a closer analysis of human nature with a more traditional metaphysical background, may enable the tradition to be restored. A timely book on a theme of universal significance, Rist ponders whether we persons matter, and how we have reached a position where we are not sure whether we do.

In this book, John M. Rist offers an account of the concept of 'person' as it has developed in the West, and how it has become alien in a post-Christian culture. He begins by identifying the 'mainline tradition' about persons as it evolved from the time of Plato to the High Middle Ages, then turns to successive attacks on it in the seventeenth and eighteenth centuries, then proceeds to the 'five ways' in which the tradition was savaged or distorted in the nineteenth century and beyond. He concludes by considering whether ideas from contemporary philosophical movements, those that combine a closer analysis of human nature with a more traditional metaphysical background, may enable the tradition to be restored. A timely book on a theme of universal significance, Rist ponders whether we persons matter, and how we have reached a position where we are not sure whether we do.

Until the nineteenth century it was common to assume that philosophers said more or less the same things throughout their lives. Such an attitude led their successors to turn their thoughts into harmonious systems which, though often of great philosophical interest, failed to reflect the detailed richness of a philosopher’s thought at any specific period in his life. In more recent times the study of a philosopher’s growth has often provided a greater understanding of what puzzled him, what problems he was trying to solve, and why he attempted to solve them the way he did.For Aristotle such an approach has led to many advances in our knowledge, but conflicting ‘readings’ have led to confusion and a tendency to revert to more systematic treatments. In an effort to confront this situation John Rist attempts to chart Aristotle’s philosophical progress, using the techniques of both philology and philosophical analysis. His aim is to see where Aristotle came from philosophically and what impelled him to develop his ideas in particular directions. The first chapter is an overall account of Aristotle’s philosophical activities as his life progressed; the remaining sections discuss in detail the development of such key themes as the possibility of metaphysics, activity and potentiality, categories, mind, substance, God, human nature and happiness, and the nature of society, including the proper role for women and the phenomenon of slavery.

This study makes a substantial contribution to our understanding of the development of ancient Platonism and of the influence of Greek philosophy on Christian thought. The author examines a number of themes such as Eros, Virtue, and Knowledge in the writings of Plato himself, and shows that, in our interpretation of them, we must recognize certain latent contradictions; his successors, however, attempted, not always successfully, to form a synthesis of Platonic theory based on the genuinely Platonic motif of the attaining of likeness to God.The author skilfully demonstrates that Plato’s thought contained within itself unresolved, but philosophically fruitful divergences of opinion on the highest topics; the Good, the nature of love, the aim of the life of virtue. The author suggests that the unity of Plato’s thought consists only in certain general beliefs, such as that there are supra-sensible realities and that some aspect of the human soul is immortal. He protests, in passing, against those who look on Plato as the author of a series of tracts; one on the Theory of Forms, one on Aesthetics, another on Statesmanship, and so on.Many of Plato’s successors, including Plotinus and Origen, assumed that they could "explain" or "correct" his "system" as though it were a compact and unified whole. Accordingly, they took parts of that supposed system out of context and welded them into their own theories. In doing so, by the very production of a system that was seldom self-contradictory and indistinct in detail, they were unplatonic even when expounding parts of the Platonic corpus. This study is thus an important contribution to Plotinian studies and it throws a fresh light on the works of Origen. To understand in particular instances the way Plotinus and Origen handled the Platonic originals and developed Platonic themes is a major object of this book. Written with clarity, vigour, and considerable dialectical skill, the book will interest not only professional classicists and those theological thinkers who value and attempt to understand the effect of Platonism on Christianity, but also other readers who are aware of the continual importance of the Platonic tradition in Western modes of thought.

The Reading Augustine series presents concise, personal readings of St. Augustine of Hippo from leading philosophers and religious scholars. John Rist takes the reader through Augustine’s ethics, the arguments he made and how he arrived at them, and shows how this moral philosophy remains vital for us today. Rist identifies Augustine's challenge to all ideas of moral autonomy, concentrating especially on his understanding of humility as an honest appraisal of our moral state. He looks at thinkers who accept parts of Augustine's evaluation of the human condition but lapse into bleakness and pessimism since for them God has disappeared. In the concluding parts of the book, Rist suggests how a developed version of Augustine's original vision can be applied to the complexities of modern life while also laying out, on the other hand, what our moral universe would look like without Augustine’s contribution to it.

The Reading Augustine series presents concise, personal readings of St. Augustine of Hippo from leading philosophers and religious scholars. John Rist takes the reader through Augustine’s ethics, the arguments he made and how he arrived at them, and shows how this moral philosophy remains vital for us today. Rist identifies Augustine's challenge to all ideas of moral autonomy, concentrating especially on his understanding of humility as an honest appraisal of our moral state. He looks at thinkers who accept parts of Augustine's evaluation of the human condition but lapse into bleakness and pessimism since for them God has disappeared. In the concluding parts of the book, Rist suggests how a developed version of Augustine's original vision can be applied to the complexities of modern life while also laying out, on the other hand, what our moral universe would look like without Augustine’s contribution to it.