John O’Neill – författare

John O'Neill explores the human passions as both the object of psychoanalysis and the creative principle of Freud's own discovery and practice of psychoanalysis. Love, hate, anger, jealousy, envy, knowledge, and ignorance: the passions dominate infancy, adolescence, and adulthood, marking them with narcissism, murder, seduction, and self-destruction. They are both the soul's theater and the soul of theater, art, literature, and music. If fear, hate, envy, and jealousy rival love, beauty, and knowledge, or turn into one another, they just as surely expand the human heart. The original essays in this volume analyze the human passions in Freud's metapsychology, from the case histories of Dora, Rat Man, and Schreber to his studies of Leonardo da Vinci, Gradiva, and the "Case of Homosexuality in a Woman." Other essays are devoted to Macbeth, the Judgment of Solomon, Virginia Woolf, and Freud's own adolescence. In constructing a genealogy of the passions from early to late modernity, these studies show the subtle interaction of psychic and social conflict, of ambivalence and disavowal in the workings of the human soul.Contributors are John O'Neill, William Kerrigan, Donald L. Carveth, Jerome Neu, Kathleen Woodward, Claire Kahane, Mary Jacobus, John Forrester, Ellie Ragland, Geoff Miles, and Laurence A. Rickels.

Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an

Following the failure of 'really existing socialism' in Eastern Europe and Asia, the market is now generally perceived, by Left and Right, to be supreme in any rational economic system. The current debate now focuses on the proper boundaries of markets rather than the system itself. This book examines the problems of defining these boundaries for the recent defences of the market, and shows that they highlight major weaknesses in the cases made by its proponents.The author draws on considerable research in this area to provide an overdue critical evaluation of the limits of the market, and future prospects for non-market socialism. The issues discussed cross a number of academic boundaries including economics, philosophy and politics.

The Poverty of Postmodernism rejects the current celebration of knowledge and value relativism. This is on the grounds that it renders critical reason and commonsense incapable of resisting the superifical ideologies of minoritarianism that leave the hard core of global capitalism unanalyzed. In this book John O'Neill examines the postmodern turn in the social sciences. From a phenomenological standpoint (Husserl, Merleau Ponty, Schutz, Winch), he challenges Lyotard's postrationalist reading of Wittgenstein and Habermas in order to defend commonsense reason and values that are constitutive of the everyday life-world. In addition he argues from the standpoint of Vico and Marx on the civil history of embodied mind that the post-rationalist celebration of the arts of superificiality undermines the recognition of the cultural debt each generation owes to past and post-generations. In a positive way O'Neill develops an account of the historical vocation of reason and of the charitable accountability of science to commonsense that is necessary to sustain the basic institutions of civic democracy.

The Poverty of Postmodernism rejects the current celebration of knowledge and value relativism. This is on the grounds that it renders critical reason and commonsense incapable of resisting the superifical ideologies of minoritarianism that leave the hard core of global capitalism unanalyzed. In this book John O'Neill examines the postmodern turn in the social sciences. From a phenomenological standpoint (Husserl, Merleau Ponty, Schutz, Winch), he challenges Lyotard's postrationalist reading of Wittgenstein and Habermas in order to defend commonsense reason and values that are constitutive of the everyday life-world. In addition he argues from the standpoint of Vico and Marx on the civil history of embodied mind that the post-rationalist celebration of the arts of superificiality undermines the recognition of the cultural debt each generation owes to past and post-generations. In a positive way O'Neill develops an account of the historical vocation of reason and of the charitable accountability of science to commonsense that is necessary to sustain the basic institutions of civic democracy.

Written by experienced teachers and teacher trainers, this book focuses on:*the issues which curriculum co-ordinators need to consider*how best to manage the learning of pupils within the school*how to promote a quality curriculum across the key stages*factors affecting the wider curriculum such as IT, differentiation, the use of outside agencies and the role of the head teacher.It also takes each subject area in turn and for each examines the key areas of:*knowledge, skills and understanding*teaching styles*learning approaches

We live in a world confronted by mounting environmental problems; increasing global deforestation and desertification, loss of species diversity, pollution and global warming. In everyday life people mourn the loss of valued landscapes and urban spaces. Underlying these problems are conflicting priorities and values. Yet dominant approaches to policy-making seem ill-equipped to capture the various ways in which the environment matters to us. Environmental Values introduces readers to these issues by presenting, and then challenging, two dominant approaches to environmental decision-making, one from environmental economics, the other from environmental philosophy. The authors present a sustained case for questioning the underlying ethical theories of both of these traditions. They defend a pluralistic alternative rooted in the rich everyday relations of humans to the environments they inhabit, providing a path for integrating human needs with environmental protection through an understanding of the narrative and history of particular places. The book examines the implications of this approach for policy issues such as biodiversity conservation and sustainability.Written in a clear and accessible style for an interdisciplinary audience, this volume will be ideal for student use in environmental courses in geography, economics, philosophy, politics and sociology.

We live in a world confronted by mounting environmental problems; increasing global deforestation and desertification, loss of species diversity, pollution and global warming. In everyday life people mourn the loss of valued landscapes and urban spaces. Underlying these problems are conflicting priorities and values. Yet dominant approaches to policy-making seem ill-equipped to capture the various ways in which the environment matters to us. Environmental Values introduces readers to these issues by presenting, and then challenging, two dominant approaches to environmental decision-making, one from environmental economics, the other from environmental philosophy. The authors present a sustained case for questioning the underlying ethical theories of both of these traditions. They defend a pluralistic alternative rooted in the rich everyday relations of humans to the environments they inhabit, providing a path for integrating human needs with environmental protection through an understanding of the narrative and history of particular places. The book examines the implications of this approach for policy issues such as biodiversity conservation and sustainability.Written in a clear and accessible style for an interdisciplinary audience, this volume will be ideal for student use in environmental courses in geography, economics, philosophy, politics and sociology.

Following the failure of 'really existing socialism' in Eastern Europe and Asia, the market is now generally perceived, by Left and Right, to be supreme in any rational economic system. The current debate now focuses on the proper boundaries of markets rather than the system itself. This book examines the problems of defining these boundaries for the recent defences of the market, and shows that they highlight major weaknesses in the cases made by its proponents.The author draws on considerable research in this area to provide an overdue critical evaluation of the limits of the market, and future prospects for non-market socialism. The issues discussed cross a number of academic boundaries including economics, philosophy and politics.

What is the source of our environmental problems? Why is there in modern societies a persistent tendency to environmental damage? From within neoclassical economic theory there is a straightforward answer to those questions: it is because environmental goods and harms are unpriced. They come free. This position runs up against a view which runs in entirely the opposite direction, that our environmental problems have their source not in a failure to apply market norms rigorously enough, but in the very spread of these market mechanisms and norms. The source of environmental problems lies in part in the spread of markets both in real geographical terms across the globe and through the introduction of markets mechanisms and norms into spheres of life that previously have been protected from markets. In this book, John O’Neill conducts a thorough examination of these two opposing viewpoints covering a discussion of the ethical boundaries of markets, the role of private property rights in environmental protection, the nature of sustainability and the valuation of goods over time.This book is essential reading for undergraduate and postgraduate students studying courses in ecological and environmental economics.

What is the source of our environmental problems? Why is there in modern societies a persistent tendency to environmental damage? From within neoclassical economic theory there is a straightforward answer to those questions: it is because environmental goods and harms are unpriced. They come free. This position runs up against a view which runs in entirely the opposite direction, that our environmental problems have their source not in a failure to apply market norms rigorously enough, but in the very spread of these market mechanisms and norms. The source of environmental problems lies in part in the spread of markets both in real geographical terms across the globe and through the introduction of markets mechanisms and norms into spheres of life that previously have been protected from markets. In this book, John O’Neill conducts a thorough examination of these two opposing viewpoints covering a discussion of the ethical boundaries of markets, the role of private property rights in environmental protection, the nature of sustainability and the valuation of goods over time.This book is essential reading for undergraduate and postgraduate students studying courses in ecological and environmental economics.

Five Bodies offers an introduction to some of the most urgent contemporary concerns within the sociology of the body.

The book was first published in 1985 in the USA by Cornell University Press, and was nominated for the John Porter Award (sponsored by the Canadian Sociology and Anthropology Association). A path breaking book, it offered a framework for the growing field of the sociology of the body and opened up 'the body' for sociological research.

This new edition (the previous edition was published by Cornell University Press (1985) has been substantially revised and updated to address today's issues of the body in modern life, community and politics.

John O'Neill examines how embodied selves and relationships are being re-shaped and re-figured and how the embodied figures of the polity, economy and society represent the contested notions of identity, desire, wholeness and fragmentation. He focuses upon those cultural practices through which we map our macro-micro worlds:

· articulating a cosmology

· a body politic

· a productivensumptive economy

· a bio-technological frontier of human design and transplantation

Five Bodies offers an introduction to some of the most urgent contemporary concerns within the sociology of the body.

The book was first published in 1985 in the USA by Cornell University Press, and was nominated for the John Porter Award (sponsored by the Canadian Sociology and Anthropology Association). A path breaking book, it offered a framework for the growing field of the sociology of the body and opened up 'the body' for sociological research.

This new edition (the previous edition was published by Cornell University Press (1985) has been substantially revised and updated to address today's issues of the body in modern life, community and politics.

John O'Neill examines how embodied selves and relationships are being re-shaped and re-figured and how the embodied figures of the polity, economy and society represent the contested notions of identity, desire, wholeness and fragmentation. He focuses upon those cultural practices through which we map our macro-micro worlds:

· articulating a cosmology

· a body politic

· a productivensumptive economy

· a bio-technological frontier of human design and transplantation

Presents three generations of German, French, and Anglo-American thinking on the Hegelian narrative of desire, recognition, and alienation in life, labor, and language.This book presents three generations of German, French, and Anglo-American thinking on the Hegelian narrative of desire, recognition, and alienation in life, labor, and language-a narrative that has been subject to extensive commentary in philosophy, literature, psychoanalysis, and feminist thought. The texts focus on a central topos in Western thought, the story of self-consciousness awakened in nature and in history. John O'Neill argues that current postmodern rejections of the Hegelian-Marxist narrative demand an understanding of the texts included here. Without Hegel and Marx in our toolbox, he argues, we will flounder in a world marked by the split between postmodern indifference and premodern passion.The book makes a strong selection from the history of Hegelian-Marxist debate, hermeneutical and critical theory, and Freudian/Lacanian and feminist commentary on the dialectic of desire and recognition, on the levels of social psychology and political economy. Included are articles by Karl Marx, G. W. F. Hegel, Alexandre Kojève, Jean Hyppolite, Jean-Paul Sarte, Georg Lukács, Jürgen Habermas, Hans-Georg Gadamer, Howard Adelman, Shlomo Avineri, Jessica Benjamin, Edward S. Casey and J. Melvin Woody, Henry S. Harris, George Armstrong Kelly, Ludwig Siep, Judith N. Shklar, and Henry Sussman. The texts and commentaries show how the Hegelian-Maxist narrative of desire, recognition, and alienation is a contested story, one in which class, race, and gender issues are drawn into a historical romance that is being rewritten in contemporary cultural politics.

Uses psychoanalysis to reconsider cultural studies with a focus on wholeness and integration.Incorporating Cultural Theory addresses the status of the body and sexuality in cultural criticism by focusing on issues of sexuality, intimacy, and identity. With a perspective grounded in body politics, O'Neill offers careful but contesting studies of theorists including Barthes, Derrida, Lyotard, Freud, Lacan, Hegel, Parsons, and Merleau-Ponty, that amplify his own overarching theoretical framework. Concluding chapters demonstrate the practicality of the author's body-political critical theory, offering analyses of Jurassic Park and the London Millennium Dome as cyborg practices designed to bypass the reproductive anxieties of bodies, families, and communities by shape-shifting the loss of a civic boundary. The overarching frame of the book-maternity at the millennium-provides a unique topic for using psychoanalysis to reconsider cultural studies, and O'Neill argues throughout for keeping cultural studies focused on wholeness and integration, instead of the fragmentation and alienation embraced by postmodern theoretical excesses.

Uses psychoanalysis to reconsider cultural studies with a focus on wholeness and integration.Incorporating Cultural Theory addresses the status of the body and sexuality in cultural criticism by focusing on issues of sexuality, intimacy, and identity. With a perspective grounded in body politics, O'Neill offers careful but contesting studies of theorists including Barthes, Derrida, Lyotard, Freud, Lacan, Hegel, Parsons, and Merleau-Ponty, that amplify his own overarching theoretical framework. Concluding chapters demonstrate the practicality of the author's body-political critical theory, offering analyses of Jurassic Park and the London Millennium Dome as cyborg practices designed to bypass the reproductive anxieties of bodies, families, and communities by shape-shifting the loss of a civic boundary. The overarching frame of the book-maternity at the millennium-provides a unique topic for using psychoanalysis to reconsider cultural studies, and O'Neill argues throughout for keeping cultural studies focused on wholeness and integration, instead of the fragmentation and alienation embraced by postmodern theoretical excesses.

The Missing Child in Liberal Theory opens public discourse on what it is Canadians hold in common through their provision of civic assurances to children and families at risk. John O'Neill presents a strongly-worded critique of the dominant discourse of the market society. He observes the link between 'duty free' capitalism and minimal civic obligations. This book calls for a covenant society where civility and reciprocity are underwritten by a second generation concept of the Canadian welfare state that will not abandon children to disastrous prospects in a market society.Confronting the current call for a leaner and meaner response to global competitiveness, O'Neill challenges concepts of liberalism and communitarianism. In their place he proposes a covenant concept of state, community, and family assurances to derive from our common provision of a civic endowment that we undertake to sustain now and for future generations of Canadians.O'Neill argues that if Canada is to survive as a national community capable of responding to the global market, we must reaffirm the civic foundations of the state. If we fail to do this, we will not have a leaner society, only a meaner one. This society will be hostile to capitalism and socialism alike. If we can rededicate the Canadian commons to the well-being of the civic person, Canada will contribute a model of survival and governance among the nations of the twenty-first century.

Offering a positive formulation of the moral practices that are basic to the civic institution of childhood, citizenship, and social justice, Civic Capitalism expands the economist's concept of human capital to include health, education, and other social transfers that enrich civic capital formation. John O'Neill demonstrates how this development has become the political core of capitalist societies in North America and Europe whose welfare regimes are continuously contested yet intrinsic to ideals of citizenship and social justice.Civic Capitalism examines the current surrender to global capitalism and market elites that exploit rich national niches of civic society, education, health, the rule of law, and social security, and challenges it to re-focus on the needs of children and the poor. Elite ideologies of anti-governance and anti-taxation are indifferent to the needs of society's most vulnerable, and fail to realize that inequality, ignorance, and sickness are the most present impediments to economic growth and democracy. O'Neill gives moral voice to children and the state of childhood – the site where our notions of well-being (health, education, human capital) are tested. His research draws upon the classical tradition of critical political economy and social policy in Galbraith, Rawls, and Tawney, to name a few. Working within this tradition, he provides a grammar of civic childhood and the wealth of nations.

This book argues that our world is inescapably mediated or specularized. It investigates human dilemmas without taking flight into cultural and political elitism and at the same time does not ignore the corporate and military agenda that is serviced by the media at great human cost. Arguments are drawn from political economy, psychoanalysis, and semiotics to describe the cultural functions of the media with respect to the state, the economy, the family, women and children and with regard to the problem of sustaining democratic public and civic institutions whose activities are wholly represented through the media.