John Stenhouse – författare

This innovative collection of original essays focuses on the ways in which geography, gender, race, and religion influenced the reception of Darwinism in the English-speaking world of the late nineteenth and early twentieth centuries. Although studies of Darwin and Darwinism have increased dramatically in the past few decades, knowledge of how various groups and regions responded to Darwinism remains unknown. The contributions to this volume collectively illustrate the importance of local social, physical, and religious arrangements, while showing that neither distance from Darwin's home at Down nor size of community greatly influenced how various regions responded to Darwinism. Essays spanning the world from Great Britain and North America to Australia and New Zealand explore the various meanings for Darwinism in these widely separated locales, while other chapters focus on the difference it made in the debates over evolution.

This innovative collection of original essays focuses on the ways in which geography, gender, race, and religion influenced the reception of Darwinism in the English-speaking world of the late nineteenth and early twentieth centuries. Although studies of Darwin and Darwinism have increased dramatically in the past few decades, knowledge of how various groups and regions responded to Darwinism remains unknown. The contributions to this volume collectively illustrate the importance of local social, physical, and religious arrangements, while showing that neither distance from Darwin's home at Down nor size of community greatly influenced how various regions responded to Darwinism. Essays spanning the world from Great Britain and North America to Australia and New Zealand explore the various meanings for Darwinism in these widely separated locales, while other chapters focus on the difference it made in the debates over evolution.

In popular culture, science and theology have often been portrayed as antagonistic. Some writers have described the history of the debate in terms of a surrender by theology, a retreat from the field of engagement: theology has abandoned the public arena, leaving all creation to science, and has opted instead for the safer ground of ethics, morality and personal or private belief. Science and Theology advocates a constructive dialogue between the two subjects and suggests the topics where they might meet. The essays in this volume were commissioned from leading figures around the world – experts in their own disciplines, but enthusiasts for debate at the science and theology interface. They include Norma Emerton, Owen Gingerich, Nancey Murphy, John Polkinghorne, John Puddefoot and Carver T. Yu. They discuss natural theology, the methodologies of science and theology, and theology in the light of scientific discovery. Their themes cover scientism, divine action in the world, the problem of evil, freedom and determinism, reductionism and humanity, the limits of knowledge, and chaos theory. Together, these essays offer a significant and positive contribution to one of the most exciting areas of modern thought.

In popular culture, science and theology have often been portrayed as antagonistic. Some writers have described the history of the debate in terms of a surrender by theology, a retreat from the field of engagement: theology has abandoned the public arena, leaving all creation to science, and has opted instead for the safer ground of ethics, morality and personal or private belief. Science and Theology advocates a constructive dialogue between the two subjects and suggests the topics where they might meet. The essays in this volume were commissioned from leading figures around the world – experts in their own disciplines, but enthusiasts for debate at the science and theology interface. They include Norma Emerton, Owen Gingerich, Nancey Murphy, John Polkinghorne, John Puddefoot and Carver T. Yu. They discuss natural theology, the methodologies of science and theology, and theology in the light of scientific discovery. Their themes cover scientism, divine action in the world, the problem of evil, freedom and determinism, reductionism and humanity, the limits of knowledge, and chaos theory. Together, these essays offer a significant and positive contribution to one of the most exciting areas of modern thought.

This book, written by a group of New Zealand scholars, theologians, historians and lawyers, examines the question of New Zealand's Western culture and Christianity. The contributors explore recent debates over secularisation, exploring its merits and explanatory power, while also showing its limitations. Throughout the West diverse forms of religiosity and spirituality remain widespread and while changing form, show signs of disappearing. The contributors insist that it is impossible to understand contemporary relations between the West, and for example, the Islamic world, without understanding the religiosity on both sides of this complex and portentous divide. Several contributors raise questions about the extent to which Western political, intellectual and media elites really understand what ordinary Westerners, let alone Muslims, actually believe. The assumption still pervasive among secular Westerners that religion is dying out constitutes a species of wishful thinking that the twenty-first century world can no longer afford.

What is the future of Christianity in the twenty-first century West? Are Western societies growing more secular, leaving cherished religious traditions behind? Or have modernity's secularising currents generated equally powerful desecularising and resacralising currents? Should secularisation theory, the dominant paradigm in the social scientific study of religion for much of the twentieth century, be thrown in the dustbin, as some scholars have suggested? Or does it remain useful, even indispensable, despite its limitations? How are globalising processes, bringing diverse religious communities into increasingly close contact, affecting Western Christian communities? Such questions have attracted increasing attention from scholars in many disciplines during recent years and are at the heart of the essays in this volume.

What is the future of Christianity in the twenty-first century West? Are Western societies growing more secular, leaving cherished religious traditions behind? Or have modernity's secularising currents generated equally powerful desecularising and resacralising currents? Should secularisation theory, the dominant paradigm in the social scientific study of religion for much of the twentieth century, be thrown in the dustbin, as some scholars have suggested? Or does it remain useful, even indispensable, despite its limitations? How are globalising processes, bringing diverse religious communities into increasingly close contact, affecting Western Christian communities? Such questions have attracted increasing attention from scholars in many disciplines during recent years and are at the heart of the essays in this volume.

This volume explores the history of eugenics in four Dominions of the British Empire: New Zealand, Australia, Canada, and South Africa. These self-governing colonies reshaped ideas absorbed from the metropole in accord with local conditions and ideals. Compared to Britain (and the US, Germany, and Scandinavia), their orientation was generally less hereditarian and more populist and agrarian. It also reflected the view that these young and enterprising societies could potentially show Britain the way — if they were protected from internal and external threat. This volume contributes to the increasingly comparative and international literature on the history of eugenics and to several ongoing historiographic debates, especially around issues of race. As white-settler societies, questions related to racial mixing and purity were inescapable, and a notable contribution of this volume is its attention to Indigenous populations, both as targets and on occasion agents of eugenic ideology.