John Tomasi – författare

Ett kvartssekel har gått sedan millennieskiftet, en tid som har inneburit alltifrån finans- och migrationskriser och kriget mot terrorismen till arabiska våren och högerpopulismens återtåg. Det har förts debatter om identitetspolitik och tolerans. Världen har sett makalösa innovationer, stora välståndsökningar och ett alltmer närvarande internet. Liberalismens kris och lösningen på densamma har varit ett återkommande ämne i debatten.

I En liberal kanon tecknas ett porträtt av hur frihetens idéer utvecklats i vår tid genom att 2000-talets hittills viktigaste texter för liberalismen samlas. Utdragen består av såväl skönlitterära som akademiska texter, liksom tal, debattinlägg och kulturyttringar. Här blandas ämnen och tänkare som på olika sätt har fört liberalismen framåt, i takt eller i otakt med världens utveckling.

Antologin har tagits fram av Timbro förlag i samarbete med Liberal Debatt. Med texter av bland andra Anne Applebaum, Michel Houellebecq, Katrine Kielos, Karl-Ove Knausgård, Johan Norberg och Boualem Sansal.

"Ett lysande idéhistoriskt arbete." - The Wall Street Journal

Nyliberalismen är en omtvistad ideologi. För många av dess förespråkare utgör den ett radikalt försvar för den enskilda människan mot överhet, maktmissbruk och kollektivism. För dess motståndare framstår nyliberalismen som ett konservativt försvar för rådande orättvisor.

I sin analys av den nyliberala och libertarianska historien erbjuder Matt Zwolinski och John Tomasi ett banbrytande alternativ till samtidens förenklade förståelse. Genom att studera rörelsens framväxt från 1850-talet fram till idag, i såväl USA som Europa, visar Individualisterna hur nyliberalismen länge har kännetecknats av en djupgående slitning mellan progressiv radikalism och en mer konservativ, rentav reaktionär hållning.

MATT ZWOLINSKI är professor i filosofi vid University of San Diego och expert inom nyliberal politisk teori. JOHN TOMASI är professor i statsvetenskap och filosofi på Brown University. Han har tidigare gett ut boken Free Market Fairness (2012).

"En av de bästa guiderna du kommer hitta till det libertarianska universumet." - Reason Magazine 

"Zwolinski och Tomasi har skrivit den definitiva boken om libertarianska idéer och den sträcker sig fram till idag. De visar att nyliberalismen fortfarande är en vital och fascinerande källa till ideologisk energi och inflytande." Tyler Cowen

A sweeping history of libertarian thought, from radical anarchists to conservative defenders of the status quoLibertarianism emerged in the mid-nineteenth century with an unwavering commitment to progressive causes, from women’s rights and the fight against slavery to anti-colonialism and Irish emancipation. Today, this movement founded on the principle of individual liberty finds itself divided by both progressive and reactionary elements vying to claim it as their own. The Individualists is the untold story of a political doctrine continually reshaped by fierce internal tensions, bold and eccentric personalities, and shifting political circumstances.Matt Zwolinski and John Tomasi trace the history of libertarianism from its origins as a radical progressive ideology in the 1850s to its crisis of identity today. They examine the doctrine’s evolution through six defining themes: private property, skepticism of authority, free markets, individualism, spontaneous order, and individual liberty. They show how the movement took a turn toward conservativism during the Cold War, when the dangers of communism at home and abroad came to dominate libertarian thinking. Zwolinski and Tomasi reveal a history that is wider, more diverse, and more contentious than many of us realize.A groundbreaking work of scholarship, The Individualists uncovers the neglected roots of a movement that has championed the poor and marginalized since its founding, but whose talk of equal liberty has often been bent to serve the interests of the rich and powerful.

Liberal regimes shape the ethical outlooks of their citizens, relentlessly influencing their most personal commitments over time. On such issues as abortion, homosexuality, and women''s rights, many religious Americans feel pulled between their personal beliefs and their need, as good citizens, to support individual rights. These circumstances, argues John Tomasi, raise new and pressing questions: Is liberalism as successful as it hopes in avoiding the imposition of a single ethical doctrine on all of society? If liberals cannot prevent the spillover of public values into nonpublic domains, how accommodating of diversity can a liberal regime actually be? To what degree can a liberal society be a home even to the people whose viewpoints it was formally designed to include? To meet these questions, Tomasi argues, the boundaries of political liberal theorizing must be redrawn. Political liberalism involves more than an account of justified state coercion and the norms of democratic deliberation. Political liberalism also implies a distinctive account of nonpublic social life, one in which successful human lives must be built across the interface of personal and public values. Tomasi proposes a theory of liberal nonpublic life. To live up to their own deepest commitments to toleration and mutual respect, liberals, he insists, must now rethink their conceptions of social justice, civic education, and citizenship itself. The result is a fresh look at liberal theory and what it means for a liberal society to function well.

A provocative new vision of free market capitalism that achieves liberal ends by libertarian meansCan libertarians care about social justice? In Free Market Fairness, John Tomasi argues that they can and should. Drawing simultaneously on moral insights from defenders of economic liberty such as F. A. Hayek and advocates of social justice such as John Rawls, Tomasi presents a new theory of liberal justice. This theory, free market fairness, is committed to both limited government and the material betterment of the poor. Unlike traditional libertarians, Tomasi argues that property rights are best defended not in terms of self-ownership or economic efficiency but as requirements of democratic legitimacy. At the same time, he encourages egalitarians concerned about social justice to listen more sympathetically to the claims ordinary citizens make about the importance of private economic liberty in their daily lives. In place of the familiar social democratic interpretations of social justice, Tomasi offers a "market democratic" conception of social justice: free market fairness. Tomasi argues that free market fairness, with its twin commitment to economic liberty and a fair distribution of goods and opportunities, is a morally superior account of liberal justice. Free market fairness is also a distinctively American ideal. It extends the notion, prominent in America''s founding period, that protection of property and promotion of real opportunity are indivisible goals. Indeed, according to Tomasi, free market fairness is social justice, American style.Provocative and vigorously argued, Free Market Fairness offers a bold new way of thinking about politics, economics, and justice—one that will challenge readers on both the left and right.