Jonathan Lamb - Böcker

The Rhetoric of Suffering draws on the book of Job as a touchstone for the contradictions and polemics that infect various C18th works - poetry, philosophy, political oratory, accounts of exploration, commentaries on criminal law - which tried to account for the relations between human suffering and systems of secular and divine justice.Deliberately eschewing questions of chronology or discursive coherence, genre or topic, Jonathan Lamb offers considerations of Richardson and Fielding, Hawkesworth and the South Pacific, Goldsmith and Godwin, Hume and Walpole, Blackstone and Bentham, Burke and Longinus, and Blackmore and Wright of Derby. Asking why it was that standard consolations, which had worked for centuries, suddenly stopped working, or were treated as insults by people who felt peculiarly isolated by misery, this wide-ranging account of the improbability of complaint in the eighteenth century offers an answer.Far from crystallizing or objectifying the issue of complaint, the book of Job seems to restore its limitless and unprecedented urgency. The Rhetoric of Suffering examines complaints that fall into this dissident and singular category, and relates their improbability to the aesthetics of the sublime, and to current theories of practice and communication. Lamb focuses on William Warburton's contentious interpretation of Job, contained in his Divine Legation of Moses Demonstrated (1738-1741), a prime example of the debate that emerges when Job is used as an unequivocal justification of providence.

"As my sense of the turpitude and guilt of sin was weakened, the vices of the natives appeared less odious and criminal. After a time, I was induced to yield to their allurements, to imitate their manners, and to join them in their sins . . . and it was not long ere I disencumbered myself of my European garment, and contented myself with the native dress. . . ."—from Narrative of the late George Vason, of NottinghamAs George Vason's anguished narrative shows, European encounters with Pacific peoples often proved as wrenching to the Europeans as to the natives. This anthology gathers some of the most vivid accounts of these cultural exchanges for the first time, placing the works of well-known figures such as Captain James Cook and Robert Louis Stevenson alongside the writings of lesser-known explorers, missionaries, beachcombers, and literary travelers who roamed the South Seas from the late seventeenth through the late nineteenth centuries.Here we discover the stories of the British buccaneers and privateers who were lured to the Pacific by stories of fabulous wealth; of the scientists, cartographers, and natural historians who tried to fit the missing bits of terra incognita into a universal scheme of knowledge; and of the varied settlers who established a permanent European presence in Polynesia and Australia. Through their detailed commentary on each piece and their choice of selections, the editors—all respected scholars of the literature and cultures of the Pacific—emphasize the mutuality of impact of these colonial encounters and the continuity of Pacific cultures that still have the power to transform visitors today.

"As my sense of the turpitude and guilt of sin was weakened, the vices of the natives appeared less odious and criminal. After a time, I was induced to yield to their allurements, to imitate their manners, and to join them in their sins . . . and it was not long ere I disencumbered myself of my European garment, and contented myself with the native dress. . . ."—from Narrative of the late George Vason, of NottinghamAs George Vason's anguished narrative shows, European encounters with Pacific peoples often proved as wrenching to the Europeans as to the natives. This anthology gathers some of the most vivid accounts of these cultural exchanges for the first time, placing the works of well-known figures such as Captain James Cook and Robert Louis Stevenson alongside the writings of lesser-known explorers, missionaries, beachcombers, and literary travelers who roamed the South Seas from the late seventeenth through the late nineteenth centuries.Here we discover the stories of the British buccaneers and privateers who were lured to the Pacific by stories of fabulous wealth; of the scientists, cartographers, and natural historians who tried to fit the missing bits of terra incognita into a universal scheme of knowledge; and of the varied settlers who established a permanent European presence in Polynesia and Australia. Through their detailed commentary on each piece and their choice of selections, the editors—all respected scholars of the literature and cultures of the Pacific—emphasize the mutuality of impact of these colonial encounters and the continuity of Pacific cultures that still have the power to transform visitors today.

In the literature of South Seas exploration the violence, wonder, and nostalgia of voyaging are vivid. This volume charts the sensibilities of the lonely figures that encountered the new and exotic in terra incognita. Jonathan Lamb introduces us to the writings of South Seas explorers, and finds in them unexpected and poignant tales of selves alarmed and transformed. Lamb contends that European exploration ofthe South Seas was less confident and mindful than we have assumed. It was, instead, conducted in moods of distraction and infatuation that were hard to make sense of and difficult to narrate, and it prompted reactions among indigenous peoples that were equally passionate and irregular. "Preserving the Self in the South Seas" also examines these common crises of exploration in the context of a metropolitan audience that eagerly consumed narratives of the Pacific while doubting their truth. Lamb considers why these halting and incredible journals were so popular with the reading public, and suggests that they dramatized anxieties and bafflements rankling at the heart of commercial society.

In the literature of South Seas exploration the violence, wonder, and nostalgia of voyaging are vivid. This volume charts the sensibilities of the lonely figures that encountered the new and exotic in terra incognita. Jonathan Lamb introduces us to the writings of South Seas explorers, and finds in them unexpected and poignant tales of selves alarmed and transformed. Lamb contends that European exploration ofthe South Seas was less confident and mindful than we have assumed. It was, instead, conducted in moods of distraction and infatuation that were hard to make sense of and difficult to narrate, and it prompted reactions among indigenous peoples that were equally passionate and irregular. "Preserving the Self in the South Seas" also examines these common crises of exploration in the context of a metropolitan audience that eagerly consumed narratives of the Pacific while doubting their truth. Lamb considers why these halting and incredible journals were so popular with the reading public, and suggests that they dramatized anxieties and bafflements rankling at the heart of commercial society.

The author of Tristram Shandy made frequent use of literary fragments from other writers, as part of his own style. Laurence Sterne's quotations, plagiarisms and allusions were often employed in the service of the pleonasm, or 'performed pun'. Jonathan Lamb describes Sterne's operation of the pleonasm as his 'double principle'. He sees this style not as the key to some clever puzzle whose clues we go on solving in the hope of total disclosure of meaning (as some critics have claimed); rather the opposite, that it is a consoling reminder that neither we nor the text can ever be complete. Lamb severs Sterne from the Locke tradition and frees him from the 'influence' oriented studies which have aimed to authenticate him through his borrowings. This allows us to read him as a writer eagerly exploring the turns and paradoxes of associationist thought and adapting the rhetoric of the sublime to the stutterings of ordinary speech.

Scurvy, a disease often associated with long stretches of maritime travel, generated sensations exceeding the standard of what was normal. Eyes dazzled, skin was morbidly sensitive, emotions veered between disgust and delight. In this book, Jonathan Lamb presents an intellectual history of scurvy unlike any other, probing the speechless encounter with powerful sensations to tell the story of the disease that its victims couldn't because they found their illness too terrible and, in some cases, too exciting. Drawing on historical accounts from scientists and voyagers as well as major literary works, Lamb traces the cultural impact of scurvy during the eighteenth-century age of geographical and scientific discovery. He explains the medical knowledge surrounding scurvy and the debates about its cause, prevention, and attempted cures. He vividly describes the phenomenon and experience of "scorbutic nostalgia," in which victims imagined mirages of food, water, or home, and then wept when such pleasures proved impossible to consume or reach.Lamb argues that a culture of scurvy arose in the colony of Australia, which was prey to the disease in its early years, and identifies a literature of scurvy in the works of such figures as Herman Melville, Samuel Taylor Coleridge, Francis Bacon, and Jonathan Swift. Masterful and illuminating, Scurvy shows how the journeys of discovery in the eighteenth century not only ventured outward to the ends of the earth, but were also an inward voyage into the realms of sensation and passion.

One of the new forms of prose fiction that emerged in the eighteenth century was the first-person narrative told by things such as coins, coaches, clothes, animals, or insects. This is an ambitious new account of the context in which these "it narratives" became so popular. What does it mean when property declares independence of its owners and begins to move and speak? Jonathan Lamb addresses this and many other questions as he advances a new interpretation of these odd tales, from Defoe, Pope, Swift, Gay, and Sterne, to advertisements, still life paintings, and South Seas journals. Lamb emphasizes the subversive and even nonsensical quality of what things say; their interests are so radically different from ours that we either destroy or worship them. Existing outside systems of exchange and the priorities of civil society, things in fact advertise the dissident obscurity common to slave narratives all the way from Aesop and Phaedrus to Frederick Douglass and Primo Levi, a way of meaning only what is said, never saying what is meant. This is what Defoe's Roxana calls "the Sense of Things," and it is found in sounds, substances, and images rather than conventional signs.This major work illuminates not only "it narratives," but also eighteenth-century literature, the rise of the novel, and the genealogy of the slave narrative.

An intellectual history of scurvy in the eighteenth centuryScurvy—a disease usually associated with long stretches of maritime travel—generated extraordinary sensations. Eyes dazzled, skin was morbidly sensitive, emotions veered between disgust and delight. In this book, Jonathan Lamb presents an intellectual history of scurvy unlike any other, probing its cultural impact during the eighteenth-century age of geographic and scientific discovery. Drawing on historical accounts from scientists and voyagers as well as major literary works, Lamb explains the medical knowledge surrounding scurvy and the debates about its cause, prevention, and attempted cures. He argues that a “culture” of scurvy arose in the colony of Australia, which was prey to the disease in its early years, and identifies a literature of scurvy in the works of such figures as Herman Melville, Samuel Taylor Coleridge, Francis Bacon, and Jonathan Swift. Masterful and illuminating, Scurvy shows how eighteenth-century journeys of discovery not only ventured outward to the ends of the earth, but were also an inward voyage into the realms of sensation and passion.

The Routledge Handbook of Reenactment Studies provides the first overview of significant concepts within reenactment studies. The volume includes a co-authored critical introduction and a comprehensive compilation of key term entries contributed by leading reenactment scholars from Europe, North America, and Australia. Well into the future, this wide-ranging reference work will inform and shape the thinking of researchers, teachers, and students of history and heritage and memory studies, as well as cultural studies, film, theater and performance studies, dance, art history, museum studies, literary criticism, musicology, and anthropology.

The Routledge Handbook of Reenactment Studies provides the first overview of significant concepts within reenactment studies. The volume includes a co-authored critical introduction and a comprehensive compilation of key term entries contributed by leading reenactment scholars from Europe, North America, and Australia. Well into the future, this wide-ranging reference work will inform and shape the thinking of researchers, teachers, and students of history and heritage and memory studies, as well as cultural studies, film, theater and performance studies, dance, art history, museum studies, literary criticism, musicology, and anthropology.

This work represents a concise history of sympathy in the eighteenth and early nineteenth centuries, considering the phenomenon of shared feeling from five related angles: charity, the market, global exploration, theatre, and torture.

This volume covers a period when Europeans were making great advances in the production and application of pure knowledge, especially in the fields of navigation and discovery. Thus European powers gained empires around the globe and the benefits that came with them, while the rest of the world had to be content with supplying the raw material (i.e labour, bullion, wood, plants, ore) of these good things. This would not have been possible without navies and trading monopolies, enterprises in which the freedom of the seas was disputed, then gained or lost. The essays in this volume range between three eras in the age of discovery: first, the excitement of seeing something for the first time; second, the experience of understanding the importance of the new thing; and third, the disillusion incident to reframing the prehistory of humanity and its destiny without the usual signposts of an anthropocentric journey from innocence to salvation via sin, atonement and judgment. The maritime contribution to all three eras was enormous not simply because it provided a mobile platform for the inspection of the new but because it proved experimentally that there were no extremes of heroic virtue or of brutal depravity to which humans might not tend when necessity or wantonness called for them. Usually the evil side of humanity was assigned to `savages’ but in the curiously singular person of the pirate, a mirror-image can be found of everyone – really, all people who lived on or by the sea were pirates of a sort. Commencing as an age of rational certainties, the Enlightenment gave way to the opposite. The symmetries of the Linnaean system yielded to the endless process of mutation Buffon called speciation. Rational government of the passions was succeeded by the cult of sensibility and spontaneous emotion. The mathematical exactness of Cartesian knowledge was supplanted by imagination. Sailors returned with pictures of mirages never seen before, the products of Nature’s own imagination that posed a question posed again here: `No doubt they are real, but are they true?’

Preaching matters. It is a God-ordained means of encountering Christ. This is happening all around the world. The author knows this only too well. He recalls:- the student who, on hearing a sermon about new life in Christ, found faith which changed his life and future forever- the couple facing the trauma of the wife's terminal illness who discovered that Christ was all they needed, following a sermon on HabakkukWhen the Bible is faithfully and relevantly explained, it transforms hearts, understandings and attitudes, and, most of all, draws us into a living relationship with God through Christ.This is a book to ignite our passion for preaching, whether we preach every week or have no idea how to put a sermon together. It will encourage every listener to participate in the dynamic event of God's Word speaking to his people through his Holy Spirit.God's Word is dynamite; little wonder that its effects are often dynamic.This title is brought to you by Keswick Ministries. Find out more at https://www.keswickministries.org

Who is in control?The sustained threat from rogue states, international terrorism, religious extremists, and moral confusion arising from liberal views of all kinds begs the question: what is happening to our world?Is no-one in control? This is a deep vulnerability that many people express. And not simply in global events. Our own personal world often seems out of control as we reel from suffering, family tragedies and unanswered prayers.The prophet Habakkuk knew that God was in control but, like us, his personal experience seemed to contradict this and he wrestled with the tension.This book is a dialogue between the prophet and God. Habakkuk confronts God with his confusion and, in doing so, he expresses the voice of the godly in Judah and he speaks for us. We join in the journey from 'why?' to worship.

Across the barriers of race, class, culture and denomination, Christians are united through the transforming power of the gospel of grace. Yet instead of walls dismantled and alienations healed, churches are often characterised by ugly division, narrow tribalism and painful fragmentation. In a world characterised by growing social division, hostile identity politics and polarised cyber tribes - all compounded by shrill voices on social media - the author unfolds the profound biblical vision of true unity, founded on the redemptive purposes of God to create a single new humanity. This book provides crucial help for handling differences and overcoming division, calling for attitudes and behaviour that portray Christ-like character and reflect true Christian community. Applying key biblical texts, it addresses practical issues of handling conflict, managing change, using words wisely, avoiding tribalism, strengthening partnerships and building counter-cultural community in the local church. Urging us to make every effort to promote godly unity, this is a thoughtful yet passionate call to remember that we are essentially one - for the sake of God’s honour and the credibility of our Christian witness in a fractured world.

Another lurid newspaper headline: a high-profile figure has fallen from grace. Worse still, he tried to cover it up so that everyone would think he was something he wasn't ... She was a respected figure in her school but it turned out she had been funding her lavish lifestyle with money that didn't belong to her.Integrity matters. We expect it, naively perhaps, of leaders in all walks of life. We trust people whose words, character and actions are consistent. But why is integrity so rare? Why does our walk not match our talk?One of the most pertinent and positive examples of integrity in Scripture is that of the apostle Paul. In 2 Corinthians his passions and frustrations are clear as he offers us an extraordinary insight into the joys and pressures of Christian leadership. His model is no less counter-cultural today than it was in the first century: leading with God watching. There are lessons for all Christians here, not just for formally recognized leaders.Jonathan Lamb examines key passages and interweaves them with examples from everyday life. Whether in responding to criticism, exercising authority, coping with failure, handling money or struggling with personal weakness, this book is a call to live consistently in the light of gospel priorities. Only then will our lives speak authentically to a sceptical world.

This work represents a concise history of sympathy in the eighteenth and early nineteenth centuries, considering the phenomenon of shared feeling from five related angles: charity, the market, global exploration, theatre, and torture.