Karen Harvey – författare

In October 1726, newspapers began reporting a remarkable event. In the town of Godalming in Surrey, a woman called Mary Toft had started to give birth to rabbits. Several leading doctors - some sent directly by King George I - travelled to examine the woman and she was moved to London to be closer to them. By December, she had been accused of fraud and taken into custody. Mary Toft's unusual deliveries caused a media sensation. Her rabbit births were a test case for doctors trying to further their knowledge about the processes of reproduction and pregnancy. The rabbit births prompted not just public curiosity and scientific investigation, but also a vicious backlash. Based on extensive new archival research, this book is the first in-depth re-telling of this extraordinary story. Karen Harvey situates the rabbit-births within the troubled community of Godalming and the women who remained close to Mary Toft as the case unfolded, exploring the motivations of the medics who examined her, considering why the case attracted the attention of the King and powerful men in government, and following the case through the criminal justice system.The case of Mary Toft exposes huge social and cultural changes in English history. Against the backdrop of an incendiary political culture, it was a time when traditional social hierarchies were shaken, relationships between men and women were redrawn, print culture acquired a new vibrancy and irreverence, and knowledge of the body was remade. But Mary Toft's story is not just a story about the past. In reconstructing Mary's physical, social and mental world, The Imposteress Rabbit Breeder allows us to reflect critically on our own ideas about pregnancy, reproduction, and the body through the lens of the past.

This is an open access title available under the terms of a CC BY-NC-ND 3.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.The relationship between men and the domestic in eighteenth-century Britain has been obscured by two well-established historiographical narratives. The first charts changes in domestic patriarchy, founded on political patriarchalism in the early modern period and transformed during the eighteenth century by new types of family relationship rooted in contract theory. The second describes the emergence of a new kind of domestic interior during the long eighteenth century, a 'home' infused with a new culture of 'domesticity' primarily associated with women and femininity. The Little Republic shifts the terms of these debates, rescuing the engagement of men with the house from obscurity, and better equipping historians to understand masculinity, the domestic environment, and domestic patriarchy.Karen Harvey explores how men represented and legitimized their domestic activities. She considers the relationship between discourses of masculinity and domesticity, and whether there was a particularly manly attitude to the domestic. In doing so, Harvey suggests that 'home' is too narrow a concept for an understanding of eighteenth-century domestic experience. Instead, focusing on the 'house' foregrounds a different domestic culture, one in which men and masculinity were central. Reconstructing men's experiences of the domestic as shaped by their own and others' beliefs, assumptions and expectations, Harvey argues for the continuation of a model of domestic patriarchy and also that effective domestic patriarchs remained important to late-eighteenth-century political theory. It was a discourse of 'oeconomy' - the practice of managing the economic and moral resources of the household for the maintenance of good order - that shaped men's attitudes towards and experiences in the house. Oeconomy combined day-to-day and global management of people and resources; it was a meaningful way of defining masculinity and established the house a key component of a manly identity that operated across the divide of 'inside' and 'outside' the house. Significantly for histories of the home which so often narrate a process of privatization and feminization, oeconomy brought together the home and the world, primarily through men's domestic management.

This is an open access title available under the terms of a CC BY-NC-ND 3.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.The Little Republic examines the relationship between masculinity, the household, and domestic patriarchy. How did men engage with domestic life? What did the household mean to men? How could they lay claim to domestic authority? In reconstructing men's own understandings, this volume foregrounds the concept of the 'house' and the associated discourse of 'oeconomy': the practice of managing the economic and moral resources of the household for the maintenance of good order. Oeconomy shaped men's engagements with the household adn underpinned the patriarchal authority they acquired through the mundane material practices of everyday household management. The house also endured as a central component of masculinity, providing the grounding for men's self and public identities. Indeed, the skills and virtues practised by men in their 'little republics' were tied increasingly closely to a language of public-spirited political citizenship.The close relationship between men and the domestic in eighteenth-century Britain has been obscured by accounts that chart a decline in domestic patriarchy grounded in political patriarchalism, and the emergence of a new 'home' charcterized by a feminized culture of 'domesticity'. The Little Republic shifts the terms of these discussions. The eighteenth-century house was neither private nor feminized. Oeconomy brought together the house and the world - and increasingly so - primarily through men's authoritative engagement with the household.

This collection explores the multifaceted relationship between letters and bodies in the long eighteenth century, featuring a broad selection of women's and men’s letters written from and to Britain, North America, Europe, India and the Caribbean, from the labouring poor to the landed elite.In eleven chapters, scholars from various disciplines draw on different methodological approaches that include close readings of single letters, social historical analyses of large corpora and a material culture approach to the object of the letter. This research includes personal letters exchanged among family and friends, formal correspondence and letters that were incorporated into published forewords and appendices, journals and memoirs. Part I explores the letter as a substitute for the absent body, the imagined physical encounters and performances envisaged by letter writers and the means through which these imagined sensations were conveyed. Part II examines the letter as a material object that served as a conduit for descriptions of the material body and as an instrument for embodied encounters. Part III focuses on how correspondents purposefully used their bodies in letters as a means to create intimacy, to generate social networks and build a ‘body politic’.This interdisciplinary volume centred around letters will be of interest to scholars and students in a variety of fields including eighteenth-century studies, cultural history and literature.

Karen Harvey explores the construction of sexual difference and gender identity in eighteenth-century England. Using erotic texts and their illustrations, and rooting this evidence firmly in historical context, Harvey provides a thoroughgoing critique of the orthodoxy of work on sexual difference in the history of the body. She argues that eighteenth-century English erotic culture combined a distinctive mode of writing and reading in which the form of refinement was applied to the matter of sex. Erotic culture was male-centred and it was in this environment, Harvey argues, that men could enjoy both the bawdy, raucous, libidinous elements of the eighteenth century and the refined politeness for which the period is also renowned. This book makes a significant contribution to the history of masculinity and advocates an approach to change in gender history, one capable of capturing the processes of negotiation and contestation integral to cultural change.

Karen Harvey explores the construction of sexual difference and gender identity in eighteenth-century England. Using erotic texts and their illustrations, and rooting this evidence firmly in historical context, Harvey provides a thoroughgoing critique of the orthodoxy of work on sexual difference in the history of the body. She argues that eighteenth-century English erotic culture combined a distinctive mode of writing and reading in which the form of refinement was applied to the matter of sex. Erotic culture was male-centred and it was in this environment, Harvey argues, that men could enjoy both the bawdy, raucous, libidinous elements of the eighteenth century and the refined politeness for which the period is also renowned. This book makes a significant contribution to the history of masculinity and advocates an approach to change in gender history, one capable of capturing the processes of negotiation and contestation integral to cultural change.

Writers have previously placed the action of kissing into categories: kisses of love, affection, peace, respect and friendship. Each of the essays in this fascinating book take a single kind of kiss and uses it as an index to the past. For rather than offering a simple history of the kiss, this book is about the kiss in history.In this collection, an eminent group of cultural historians have explored this subject using an exceptionally wide range of evidence. They explore the kiss through sources as diverse as canonical religious texts, popular prints, court depositions, periodicals, diaries and poetry. In casting the net so wide, these authors demonstrate how cultural history has been shaped by a broad concept of culture, encompassing more than simply the canons of art and literature, and integrating apparently ‘historical’ and ‘non-historical’ sources. Furthermore, this collections shows that by analyzing the kiss and its position - embedded as it is as part of our culture - history can use small gestures to take us to big issues concerning ourselves and others, the past and the present.With an afterword by Sir Keith Thomas, this book will be fascinating reading for cultural historians working on a wide range of different societies and periods.

This collection explores the multifaceted relationship between letters and bodies in the long eighteenth century, featuring a broad selection of women's and men’s letters written from and to Britain, North America, Europe, India and the Caribbean, from the labouring poor to the landed elite.In eleven chapters, scholars from various disciplines draw on different methodological approaches that include close readings of single letters, social historical analyses of large corpora and a material culture approach to the object of the letter. This research includes personal letters exchanged among family and friends, formal correspondence and letters that were incorporated into published forewords and appendices, journals and memoirs. Part I explores the letter as a substitute for the absent body, the imagined physical encounters and performances envisaged by letter writers and the means through which these imagined sensations were conveyed. Part II examines the letter as a material object that served as a conduit for descriptions of the material body and as an instrument for embodied encounters. Part III focuses on how correspondents purposefully used their bodies in letters as a means to create intimacy, to generate social networks and build a ‘body politic’.This interdisciplinary volume centred around letters will be of interest to scholars and students in a variety of fields including eighteenth-century studies, cultural history and literature.

Sources are the raw material of History, but whereas the written word has traditionally been seen as the principal source, historians now recognize the value of sources beyond text. In this new edition of History and Material Culture, contributors consider a range of objects – from an eighteenth-century bed curtain to a twenty-first-century shopping trolley – which can help historians develop new interpretations and new knowledge about the past.Containing two new chapters on healing objects in East Africa and the shopping trolley in the social world, this book examines a variety of material sources from around the globe and across centuries to assess how such sources can be used to study the distant and the recent past. In a revised introduction, Karen Harvey discusses some of the principal issues raised when historians use material culture, particularly in the context of 'the material turn', and suggests some initial steps for those unfamiliar with these kinds of sources. While the sources are discussed from interdisciplinary perspectives, the emphasis of the book is on what historians stand to gain from using material culture, as well as what historians have to offer the broader study of material culture.Clearly written and accessible, this book is the ideal introduction to the opportunities and challenges of researching material culture, and is essential reading for all students of historical theory and method.

Sources are the raw material of History, but whereas the written word has traditionally been seen as the principal source, historians now recognize the value of sources beyond text. In this new edition of History and Material Culture, contributors consider a range of objects – from an eighteenth-century bed curtain to a twenty-first-century shopping trolley – which can help historians develop new interpretations and new knowledge about the past.Containing two new chapters on healing objects in East Africa and the shopping trolley in the social world, this book examines a variety of material sources from around the globe and across centuries to assess how such sources can be used to study the distant and the recent past. In a revised introduction, Karen Harvey discusses some of the principal issues raised when historians use material culture, particularly in the context of 'the material turn', and suggests some initial steps for those unfamiliar with these kinds of sources. While the sources are discussed from interdisciplinary perspectives, the emphasis of the book is on what historians stand to gain from using material culture, as well as what historians have to offer the broader study of material culture.Clearly written and accessible, this book is the ideal introduction to the opportunities and challenges of researching material culture, and is essential reading for all students of historical theory and method.

This volume explores the possibilities of studying embodied subjects in the past through the sources and approaches of archaeology, history and material culture studies. It draws on collections of human remains, material culture and documentary evidence from Britain during the period 1700–1850, considering the themes of gender, rank, age, disability and maternity. Each chapter looks at the lived experiences of the material body, bringing together disciplines that share an interest in the material or embodied turn. Combining archaeological and historical data to reconstruct embodied experiences, the volume represents the first collection of genuinely collaborative scholarship by historians and archaeologists.An electronic edition of this book is freely available under a Creative Commons (CC BY) licence.