Kathryn Hurlock – författare

From 1095 to the end of the thirteenth century, the crusades touched the lives of many thousands of British people, even those who were not crusaders themselves. In this introductory survey, Kathryn Hurlock compares and contrasts the crusading experiences of England, Ireland, Scotland and Wales.Taking a thematic approach, Hurlock provides an overview of the crusading movement, and explores key aspects of the crusades, such as:- Where crusaders came from- When and why the papacy chose to recruit crusaders- The impact on domestic life, as shown through literature, religion and taxation - Political uses of the crusades- The role of the military orders in Britain This wide-ranging and accessible text is the ideal introduction to this fascinating subject in early British history.

From 1095 to the end of the thirteenth century, the crusades touched the lives of many thousands of British people, even those who were not crusaders themselves. In this introductory survey, Kathryn Hurlock compares and contrasts the crusading experiences of England, Ireland, Scotland and Wales.Taking a thematic approach, Hurlock provides an overview of the crusading movement, and explores key aspects of the crusades, such as:- Where crusaders came from- When and why the papacy chose to recruit crusaders- The impact on domestic life, as shown through literature, religion and taxation - Political uses of the crusades- The role of the military orders in Britain This wide-ranging and accessible text is the ideal introduction to this fascinating subject in early British history.

This original study, focussing on the impact of the crusading movement in medieval Wales, considers both the enthusiasm of the Welsh and those living in Wales and its borders for the crusades, as well as the domestic impact of the movement on warfare, literature, politics and patronage. The location of Wales on the periphery of mainstream Europe, and its perceived status as religiously and culturally underdeveloped did not make it the most obvious candidate for crusading involvement, but this study demonstrates that both native and settler took part in the crusades, supported the military orders, and wrote about events in the Holy Land. Efforts were made to recruit the Welsh in 1188, suggesting contemporary appreciation for Welsh fighting skills, even though crusaders from Wales have been overlooked in modern studies. By looking at patterns of participation this study shows how domestic warfare influenced the desire and willingness to join the crusade, and the effect of such absences on the properties of those who did go. The difference between north and south Wales, Marcher lord and native prince, Flemish noble and minor landholder are considered to show how crusading affected a broad spread of society. Finally, the political role of crusading participation as a way to remove potential troublemakers and cement English control over Wales is considered as the close of the peak years of crusading coincided with the final conquest of Wales in 1282.

This original study, focussing on the impact of the crusading movement in medieval Wales, considers both the enthusiasm of the Welsh and those living in Wales and its borders for the crusades, as well as the domestic impact of the movement on warfare, literature, politics and patronage. The location of Wales on the periphery of mainstream Europe, and its perceived status as religiously and culturally underdeveloped did not make it the most obvious candidate for crusading involvement, but this study demonstrates that both native and settler took part in the crusades, supported the military orders, and wrote about events in the Holy Land. Efforts were made to recruit the Welsh in 1188, suggesting contemporary appreciation for Welsh fighting skills, even though crusaders from Wales have been overlooked in modern studies. By looking at patterns of participation this study shows how domestic warfare influenced the desire and willingness to join the crusade, and the effect of such absences on the properties of those who did go. The difference between north and south Wales, Marcher lord and native prince, Flemish noble and minor landholder are considered to show how crusading affected a broad spread of society. Finally, the political role of crusading participation as a way to remove potential troublemakers and cement English control over Wales is considered as the close of the peak years of crusading coincided with the final conquest of Wales in 1282.

From 1095 to the end of the thirteenth century, the crusades touched the lives of many thousands of British people, even those who were not crusaders themselves. In this introductory survey, Kathryn Hurlock compares and contrasts the crusading experiences of England, Ireland, Scotland and Wales.Taking a thematic approach, Hurlock provides an overview of the crusading movement, and explores key aspects of the crusades, such as:- Where crusaders came from- When and why the papacy chose to recruit crusaders- The impact on domestic life, as shown through literature, religion and taxation - Political uses of the crusades- The role of the military orders in Britain This wide-ranging and accessible text is the ideal introduction to this fascinating subject in early British history.

Medieval Welsh Pilgrimage, c.1100–1500 examines one of the most popular expressions of religious belief in medieval Europe—from the promotion of particular sites for political, religious, and financial reasons to the experience of pilgrims and their impact on the Welsh landscape. Addressing a major gap in Welsh Studies, Kathryn Hurlock peels back the historical and religious layers of these holy pilgrimage sites to explore what motivated pilgrims to visit these particular sites, how family and locality drove the development of certain destinations, what pilgrims expected from their experience, how they engaged with pilgrimage in person or virtually, and what they saw, smelled, heard, and did when they reached their ultimate goal.

From 1095 to the end of the thirteenth century, the crusades touched the lives of many thousands of British people, even those who were not crusaders themselves. In this introductory survey, Kathryn Hurlock compares and contrasts the crusading experiences of England, Ireland, Scotland and Wales.Taking a thematic approach, Hurlock provides an overview of the crusading movement, and explores key aspects of the crusades, such as:- Where crusaders came from- When and why the papacy chose to recruit crusaders- The impact on domestic life, as shown through literature, religion and taxation - Political uses of the crusades- The role of the military orders in Britain This wide-ranging and accessible text is the ideal introduction to this fascinating subject in early British history.

This original study, focussing on the impact of the crusading movement in medieval Wales, considers both the enthusiasm of the Welsh and those living in Wales and its borders for the crusades, as well as the domestic impact of the movement on warfare, literature, politics and patronage. The location of Wales on the periphery of mainstream Europe, and its perceived status as religiously and culturally underdeveloped did not make it the most obvious candidate for crusading involvement, but this study demonstrates that both native and settler took part in the crusades, supported the military orders, and wrote about events in the Holy Land. Efforts were made to recruit the Welsh in 1188, suggesting contemporary appreciation for Welsh fighting skills, even though crusaders from Wales have been overlooked in modern studies. By looking at patterns of participation this study shows how domestic warfare influenced the desire and willingness to join the crusade, and the effect of such absences on the properties of those who did go. The difference between north and south Wales, Marcher lord and native prince, Flemish noble and minor landholder are considered to show how crusading affected a broad spread of society. Finally, the political role of crusading participation as a way to remove potential troublemakers and cement English control over Wales is considered as the close of the peak years of crusading coincided with the final conquest of Wales in 1282.

An examination into two of the most important activities undertaken by the Normans.The reputation of the Normans is rooted in warfare, faith and mobility. They were simultaneously famed as warriors, noted for their religious devotion, and celebrated as fearless travellers. In the Middle Ages few activities offered a better conduit to combine warfare, religiosity, and movement than crusading and pilgrimage. However, while scholarship is abundant on many facets of the Norman world, it is a surprise that the Norman relationship with crusading and pilgrimage, so central in many ways to Norman identity, has hitherto not received extensive treatment.The collection here seeks to fill this gap. It aims to identify what was unique or different about the Normans and their relationship with crusading and pilgrimage, as well as how and why crusade and pilgrimage were important to the Normans. Particular focus is given to Norman participation in the First Crusade, to Norman interaction in later crusading initiatives, to the significance of pilgrimage in diverse parts of the Norman world, and finally to the ways in which crusading and pilgrimage were recorded in Norman narrative. Ultimately, this volume aims to assess, in some cases to confirm, and in others to revise the established paradigm of the Normans as crusaders par excellence and as opportunists who used religion to serve other agendas.Dr Kathryn Hurlock is Senior Lecturer in Medieval History at Manchester Metropolitan University; Dr Paul Oldfield is Lecturer in Medieval History at the University of Manchester.Contributors: Andrew Abram, William M. Aird, Emily Albu, Joanna Drell, Leonie Hicks, Natasha Hodgson, Kathryn Hurlock, Alan V. Murray, Paul Oldfield, David S. Spear, Lucas Villegas-Aristizábal.

An examination into two of the most important activities undertaken by the Normans.The reputation of the Normans is rooted in warfare, faith and mobility. They were simultaneously famed as warriors, noted for their religious devotion, and celebrated as fearless travellers. In the Middle Ages few activities offered a better conduit to combine warfare, religiosity, and movement than crusading and pilgrimage. However, while scholarship is abundant on many facets of the Norman world, it is a surprise that the Norman relationship with crusading and pilgrimage, so central in many ways to Norman identity, has hitherto not received extensive treatment.The collection here seeks to fill this gap. It aims to identify what was unique or different about the Normans and their relationship with crusading and pilgrimage, as well as how and why crusade and pilgrimage were important to the Normans. Particular focus is given to Norman participation in the First Crusade, to Norman interaction in later crusading initiatives, to the significance of pilgrimage in diverse parts of the Norman world, and finally to the ways in which crusading and pilgrimage were recorded in Norman narrative. Ultimately, this volume aims to assess, in some cases to confirm, and in others to revise the established paradigm of the Normans as crusaders par excellence and as opportunists who used religion to serve other agendas.Dr KATHRYN HURLOCK is Senior Lecturer in Medieval History at Manchester Metropolitan University; Dr PAUL OLDFIELD is Senior Lecturer in Medieval History at the University of Manchester.Contributors: Andrew Abram, William M. Aird, Emily Albu, Joanna Drell, Leonie Hicks, Natasha Hodgson, Kathryn Hurlock, Alan V. Murray, Paul Oldfield, David S. Spear, Lucas Villegas-Aristizábal.

'One simply cannot do justice to Kathryn Hurlock's vivid and remarkably wide-ranging page-turner' Country LifeThis year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives.Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges.

'One simply cannot do justice to Kathryn Hurlock's vivid and remarkably wide-ranging page-turner' Country LifeThis year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives.Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges.

The study of medieval combat trauma is a fledgling field, despite the wealth of both sources and studies of medieval warfare. While some research considers individual aspects of trauma, few works engage with the difficult and changing theories on the causes and consequences of psychological trauma in wartime, or apply that theoretical knowledge in an historically appropriate way. This book offers the first detailed analysis of the relevant theories and their applicability to narratives written about medieval war. In doing so, it not only demonstrates how the difficult issue of identifying evidence for trauma can be tackled, but also suggests new ways of looking at the medieval experience of war.

This is the first scholarly study of Britain’s oldest pilgrimage site in continuous use, St Winefride’s Well. Since the martyrdom of its titular saint in the seventh century, pilgrims have flocked to the shrine in Holywell, north Wales, in search of healing and help in its icy waters. The shrine survived the ravages of the Reformation, and remained popular in an era when pilgrimage was suppressed; it exploded in popularity during the second half of the nineteenth century, when stories of miraculous cures and mass pilgrimages filled the columns of national and international newspapers. By the 1890s, St Winefride’s Well was being called the Lourdes of Wales. This book charts centuries of changing pilgrimage practices to the well – from the journeys to reach it, to the actions of pilgrims in and around the water, and their post-pilgrimage lives – alongside accounts of how the shrine has been attacked, defended, restored and promoted over time.

This is the first scholarly study of Britain’s oldest pilgrimage site in continuous use, St Winefride’s Well. Since the martyrdom of its titular saint in the seventh century, pilgrims have flocked to the shrine in Holywell, north Wales, in search of healing and help in its icy waters. The shrine survived the ravages of the Reformation, and remained popular in an era when pilgrimage was suppressed; it exploded in popularity during the second half of the nineteenth century, when stories of miraculous cures and mass pilgrimages filled the columns of national and international newspapers. By the 1890s, St Winefride’s Well was being called the Lourdes of Wales. This book charts centuries of changing pilgrimage practices to the well – from the journeys to reach it, to the actions of pilgrims in and around the water, and their post-pilgrimage lives – alongside accounts of how the shrine has been attacked, defended, restored and promoted over time.

This is the first scholarly study of Britain’s oldest pilgrimage site in continuous use, St Winefride’s Well. Since the martyrdom of its titular saint in the seventh century, pilgrims have flocked to the shrine in Holywell, north Wales, in search of healing and help in its icy waters. The shrine survived the ravages of the Reformation, and remained popular in an era when pilgrimage was suppressed; it exploded in popularity during the second half of the nineteenth century, when stories of miraculous cures and mass pilgrimages filled the columns of national and international newspapers. By the 1890s, St Winefride’s Well was being called the Lourdes of Wales. This book charts centuries of changing pilgrimage practices to the well – from the journeys to reach it, to the actions of pilgrims in and around the water, and their post-pilgrimage lives – alongside accounts of how the shrine has been attacked, defended, restored and promoted over time.

This book examines the lasting impact of war on individuals and their communities in pre-modern Europe. Research on combat stress in the modern era regularly draws upon the past for inspiration and validation, but to date no single volume has effectively scrutinised the universal nature of combat stress and its associated modern diagnoses. Highlighting the methodological obstacles of using modern medical and psychological models to understand pre-modern experiences, this book challenges existing studies and presents innovative new directions for future research. With cutting-edge contributions from experts in history, classics and medical humanities, the collection has a broad chronological focus, covering periods from Archaic Greece (c. sixth and early fifth century BCE) to the British Civil Wars (seventeenth century CE). Topics range from the methodological, such as the dangers of retrospective diagnosis and the applicability of Moral Injury to the past, to the conventionally historical, examining how combat stress and post-traumatic stress disorder may or may not have manifested in different time periods. With chapters focusing on combatants, women, children and the collective trauma of their communities, this collection will be of great interest to those researching the history of mental health in the pre-modern period.

This book examines the lasting impact of war on individuals and their communities in pre-modern Europe. Research on combat stress in the modern era regularly draws upon the past for inspiration and validation, but to date no single volume has effectively scrutinised the universal nature of combat stress and its associated modern diagnoses. Highlighting the methodological obstacles of using modern medical and psychological models to understand pre-modern experiences, this book challenges existing studies and presents innovative new directions for future research. With cutting-edge contributions from experts in history, classics and medical humanities, the collection has a broad chronological focus, covering periods from Archaic Greece (c. sixth and early fifth century BCE) to the British Civil Wars (seventeenth century CE). Topics range from the methodological, such as the dangers of retrospective diagnosis and the applicability of Moral Injury to the past, to the conventionally historical, examining how combat stress and post-traumatic stress disorder may or may not have manifested in different time periods. With chapters focusing on combatants, women, children and the collective trauma of their communities, this collection will be of great interest to those researching the history of mental health in the pre-modern period.

This book examines the lasting impact of war on individuals and their communities in pre-modern Europe. Research on combat stress in the modern era regularly draws upon the past for inspiration and validation, but to date no single volume has effectively scrutinised the universal nature of combat stress and its associated modern diagnoses. Highlighting the methodological obstacles of using modern medical and psychological models to understand pre-modern experiences, this book challenges existing studies and presents innovative new directions for future research. With cutting-edge contributions from experts in history, classics and medical humanities, the collection has a broad chronological focus, covering periods from Archaic Greece (c. sixth and early fifth century BCE) to the British Civil Wars (seventeenth century CE). Topics range from the methodological, such as the dangers of retrospective diagnosis and the applicability of Moral Injury to the past, to the conventionally historical, examining how combat stress and post-traumatic stress disorder may or may not have manifested in different time periods. With chapters focusing on combatants, women, children and the collective trauma of their communities, this collection will be of great interest to those researching the history of mental health in the pre-modern period.